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The Hungry Stones And Other Stories

Rabindranath Tagore

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Title: The Hungry Stones And Other Stories

Author: Rabindranath Tagore

Release Date: February, 2001 [Etext #2518]

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This etext was produced by Alev Akman.

The Hungry Stones And Other Stories

by Rabindranath Tagore

Contents:

The Hungry Stones

The Victory

Once There Was A King

The Home-coming

My Lord, The Baby

The Kingdom Of Cards

The Devotee

Vision

The Babus Of Nayanjore

Living Or Dead?

"We Crown Thee King"

The Renunciation

The Cabuliwallah

[The Fruitseller from Cabul]

Preface: The stories contained in this volume were translated by

several hands. The version of The Victory is the author's own work. The

seven stories which follow were translated by Mr. C. F. Andrews, with

the help of the author's help. Assistance has also been given by the

Rev. E. J. Thompson, Panna Lal Basu, Prabhat Kumar Mukerjii, and the

Sister Nivedita.

THE HUNGRY STONES

My kinsman and myself were returning to Calcutta from our Puja trip when

we met the man in a train. From his dress and bearing we took him at

first for an up-country Mahomedan, but we were puzzled as we heard him

talk. He discoursed upon all subjects so confidently that you might

think the Disposer of All Things consulted him at all times in all that

He did. Hitherto we had been perfectly happy, as we did not know that

secret and unheard-of forces were at work, that the Russians had

advanced close to us, that the English had deep and secret policies,

that confusion among the native chiefs had come to a head. But our

newly-acquired friend said with a sly smile: "There happen more things

in heaven and earth, Horatio, than are reported in your newspapers." As

we had never stirred out of our homes before, the demeanour of the man

struck us dumb with wonder. Be the topic ever so trivial, he would

quote science, or comment on the Vedas, or repeat quatrains from some

Persian poet; and as we had no pretence to a knowledge of science or the

Vedas or Persian, our admiration for him went on increasing, and my

kinsman, a theosophist, was firmly convinced that our fellow-passenger

must have been supernaturally inspired by some strange magnetism" or

"occult power," by an "astral body" or something of that kind. He

listened to the tritest saying that fell from the lips of our

extraordinary companion with devotional rapture, and secretly took down

notes of his conversation. I fancy that the extraordinary man saw this,

and was a little pleased with it.

When the train reached the junction, we assembled in the waiting room

for the connection. It was then 10 P.M., and as the train, we heard,

was likely to be very late, owing to something wrong in the lines, I

spread my bed on the table and was about to lie down for a comfortable

doze, when the extraordinary person deliberately set about spinning the

following yarn. Of course, I could get no sleep that night.

When, owing to a disagreement about some questions of administrative

policy, I threw up my post at Junagarh, and entered the service of the

Nizam of Hydria, they appointed me at once, as a strong young man,

collector of cotton duties at Barich.

Barich is a lovely place. The Susta "chatters over stony ways and

babbles on the pebbles," tripping, like a skilful dancing girl, in

through the woods below the lonely hills. A flight of 150 steps rises

from the river, and above that flight, on the river's brim and at the

foot of the hills, there stands a solitary marble palace. Around it

there is no habitation of man--the village and the cotton mart of Barich

being far off.

About 250 years ago the Emperor Mahmud Shah II. had built this lonely

palace for his pleasure and luxury. In his days jets of rose-water

spurted from its fountains, and on the cold marble floors of its spray-

cooled rooms young Persian damsels would sit, their hair dishevelled

before bathing, and, splashing their soft naked feet in the clear water

of the reservoirs, would sing, to the tune of the guitar, the ghazals of

their vineyards.

The fountains play no longer; the songs have ceased; no longer do

snow-white feet step gracefully on the snowy marble. It is but the vast

and solitary quarters of cess-collectors like us, men oppressed with

solitude and deprived of the society of women. Now, Karim Khan, the old

clerk of my office, warned me repeatedly not to take up my abode

there. "Pass the day there, if you like," said he, "but never stay the

night." I passed it off with a light laugh. The servants said that

they would work till dark and go away at night. I gave my ready assent.

The house had such a bad name that even thieves would not venture near

it after dark.

At first the solitude of the deserted palace weighed upon me like a

nightmare. I would stay out, and work hard as long as possible, then

return home at night jaded and tired, go to bed and fall asleep.

Before a week had passed, the place began to exert a weird fascination

upon me. It is difficult to describe or to induce people to believe;

but I felt as if the whole house was like a living organism slowly and

imperceptibly digesting me by the action of some stupefying gastric

juice.

Perhaps the process had begun as soon as I set my foot in the house, but

I distinctly remember the day on which I first was conscious of it.

It was the beginning of summer, and the market being dull I had no work

to do. A little before sunset I was sitting in an arm-chair near the

water's edge below the steps. The Susta had shrunk and sunk low; a

broad patch of sand on the other side glowed with the hues of evening;

on this side the pebbles at the bottom of the clear shallow waters were

glistening. There was not a breath of wind anywhere, and the still air

was laden with an oppressive scent from the spicy shrubs growing on the

hills close by.

As the sun sank behind the hill-tops a long dark curtain fell upon the

stage of day, and the intervening hills cut short the time in which

light and shade mingle at sunset. I thought of going out for a ride,

and was about to get up when I heard a footfall on the steps behind. I

looked back, but there was no one.

As I sat down again, thinking it to be an illusion, I heard many

footfalls, as if a large number of persons were rushing down the steps.

A strange thrill of delight, slightly tinged with fear, passed through

my frame, and though there was not a figure before my eyes, methought I

saw a bevy of joyous maidens coming down the steps to bathe in the Susta

in that summer evening. Not a sound was in the valley, in the river, or

in the palace, to break the silence, but I distinctly heard the maidens'

gay and mirthful laugh, like the gurgle of a spring gushing forth in a

hundred cascades, as they ran past me, in quick playful pursuit of each

other, towards the river, without noticing me at all. As they were

invisible to me, so I was, as it were, invisible to them. The river was

perfectly calm, but I felt that its still, shallow, and clear waters

were stirred suddenly by the splash of many an arm jingling with

bracelets, that the girls laughed and dashed and spattered water at one

another, that the feet of the fair swimmers tossed the tiny waves up in

showers of pearl.

I felt a thrill at my heart--I cannot say whether the excitement was due

to fear or delight or curiosity. I had a strong desire to see them more

clearly, but naught was visible before me; I thought I could catch all

that they said if I only strained my ears; but however hard I strained

them, I heard nothing but the chirping of the cicadas in the woods. It

seemed as if a dark curtain of 250 years was hanging before me, and I

would fain lift a corner of it tremblingly and peer through, though the

assembly on the other side was completely enveloped in darkness.

The oppressive closeness of the evening was broken by a sudden gust of

wind, and the still surface of the Suista rippled and curled like the

hair of a nymph, and from the woods wrapt in the evening gloom there

came forth a simultaneous murmur, as though they were awakening from a

black dream. Call it reality or dream, the momentary glimpse of that

invisible mirage reflected from a far-off world, 250 years old,

vanished in a flash. The mystic forms that brushed past me with their

quick unbodied steps, and loud, voiceless laughter, and threw themselves

into the river, did not go back wringing their dripping robes as they

went. Like fragrance wafted away by the wind they were dispersed

by a single breath of the spring.

Then I was filled with a lively fear that it was the Muse that had taken

advantage of my solitude and possessed me--the witch had evidently come

to ruin a poor devil like myself making a living by collecting cotton

duties. I decided to have a good dinner--it is the empty stomach that

all sorts of incurable diseases find an easy prey. I sent for my cook

and gave orders for a rich, sumptuous moghlai dinner, redolent of spices

and ghi.

Next morning the whole affair appeared a queer fantasy. With a light

heart I put on a sola hat like the sahebs, and drove out to my work. I

was to have written my quarterly report that day, and expected to return

late; but before it was dark I was strangely drawn to my house--by what

I could not say--I felt they were all waiting, and that I should delay

no longer. Leaving my report unfinished I rose, put on my sola hat, and

startling the dark, shady, desolate path with the rattle of my carriage,

I reached the vast silent palace standing on the gloomy skirts of the

hills.

On the first floor the stairs led to a very spacious hall, its roof

stretching wide over ornamental arches resting on three rows of massive

pillars, and groaning day and night under the weight of its own intense

solitude. The day had just closed, and the lamps had not yet been

lighted. As I pushed the door open a great bustle seemed to follow

within, as if a throng of people had broken up in confusion, and rushed

out through the doors and windows and corridors and verandas and rooms,

to make its hurried escape.

As I saw no one I stood bewildered, my hair on end in a kind of ecstatic

delight, and a faint scent of attar and unguents almost effected by age

lingered in my nostrils. Standing in the darkness of that vast desolate

hall between the rows of those ancient pillars, I could hear the gurgle

of fountains plashing on the marble floor, a strange tune on the guitar,

the jingle of ornaments and the tinkle of anklets, the clang of bells

tolling the hours, the distant note of nahabat, the din of the crystal

pendants of chandeliers shaken by the breeze, the song of bulbuls from

the cages in the corridors, the cackle of storks in the gardens, all

creating round me a strange unearthly music.

Then I came under such a spell that this intangible, inaccessible,

unearthly vision appeared to be the only reality in the world--and all

else a mere dream. That I, that is to say, Srijut So-and-so, the eldest

son of So-and-so of blessed memory, should be drawing a monthly salary

of Rs. 450 by the discharge of my duties as collector of cotton duties,

and driving in my dog-cart to my office every day in a short coat and

soia hat, appeared to me to be such an astonishingly ludicrous illusion

that I burst into a horse-laugh, as I stood in the gloom of that vast

silent hall.

At that moment my servant entered with a lighted kerosene lamp in his

hand. I do not know whether he thought me mad, but it came back to me

at once that I was in very deed Srijut So-and-so, son of So-and-so of

blessed memory, and that, while our poets, great and small, alone could

say whether inside of or outside the earth there was a region where

unseen fountains perpetually played and fairy guitars, struck by

invisible fingers, sent forth an eternal harmony, this at any rate was

certain, that I collected duties at the cotton market at Banch, and

earned thereby Rs. 450 per mensem as my salary. I laughed in great glee

at my curious illusion, as I sat over the newspaper at my camp-table,

lighted by the kerosene lamp.

After I had finished my paper and eaten my moghlai dinner, I put out the

lamp, and lay down on my bed in a small side-room. Through the open

window a radiant star, high above the Avalli hills skirted by the

darkness of their woods, was gazing intently from millions and millions

of miles away in the sky at Mr. Collector lying on a humble camp-

bedstead. I wondered and felt amused at the idea, and do not knew when

I fell asleep or how long I slept; but I suddenly awoke with a start,

though I heard no sound and saw no intruder--only the steady bright star

on the hilltop had set, and the dim light of the new moon was stealthily

entering the room through the open window, as if ashamed of its

intrusion.

I saw nobody, but felt as if some one was gently pushing me. As I awoke

she said not a word, but beckoned me with her five fingers bedecked with

rings to follow her cautiously. I got up noiselessly, and, though not a

soul save myself was there in the countless apartments of that deserted

palace with its slumbering sounds and waiting echoes, I feared at every

step lest any one should wake up. Most of the rooms of the palace were

always kept closed, and I had never entered them.

I followed breathless and with silent steps my invisible guide--I cannot

now say where. What endless dark and narrow passages, what long

corridors, what silent and solemn audience-chambers and close secret

cells I crossed!

Though I could not see my fair guide, her form was not invisible to my

mind's eye, --an Arab girl, her arms, hard and smooth as marble, visible

through her loose sleeves, a thin veil falling on her face from the

fringe of her cap, and a curved dagger at her waist! Methought that one

of the thousand and one Arabian Nights had been wafted to me from the

world of romance, and that at the dead of night I was wending my way

through the dark narrow alleys of slumbering Bagdad to a trysting-place

fraught with peril.

At last my fair guide stopped abruptly before a deep blue screen, and

seemed to point to something below. There was nothing there, but a

sudden dread froze the blood in my heart-methought I saw there on the

floor at the foot of the screen a terrible negro eunuch dressed in rich

brocade, sitting and dozing with outstretched legs, with a naked sword

on his lap. My fair guide lightly tripped over his legs and held up a

fringe of the screen. I could catch a glimpse of a part of the room

spread with a Persian carpet--some one was sitting inside on a bed--I

could not see her, but only caught a glimpse of two exquisite feet in

gold-embroidered slippers, hanging out from loose saffron-coloured

paijamas and placed idly on the orange-coloured velvet carpet. On one

side there was a bluish crystal tray on which a few apples, pears,

oranges, and bunches of grapes in plenty, two small cups and a gold-

tinted decanter were evidently waiting the guest. A fragrant

intoxicating vapour, issuing from a strange sort of incense that burned

within, almost overpowered my senses.

As with trembling heart I made an attempt to step across the

outstretched legs of the eunuch, he woke up suddenly with a start, and

the sword fell from his lap with a sharp clang on the marble floor. A

terrific scream made me jump, and I saw I was sitting on that camp-

bedstead of mine sweating heavily; and the crescent moon looked pale in

the morning light like a weary sleepless patient at dawn; and our crazy

Meher Ali was crying out, as is his daily custom, "Stand back! Stand

back!!" while he went along the lonely road.

Such was the abrupt close of one of my Arabian Nights; but there were

yet a thousand nights left.

Then followed a great discord between my days and nights. During the

day I would go to my work worn and tired, cursing the bewitching night

and her empty dreams, but as night came my daily life with its bonds and

shackles of work would appear a petty, false, ludicrous vanity.

After nightfall I was caught and overwhelmed in the snare of a strange

intoxication, I would then be transformed into some unknown personage of

a bygone age, playing my part in unwritten history; and my short English

coat and tight breeches did not suit me in the least. With a red velvet

cap on my head, loose paijamas, an embroidered vest, a long flowing silk

gown, and coloured handkerchiefs scented with attar, I would complete my

elaborate toilet, sit on a high-cushioned chair, and replace my

cigarette with a many-coiled narghileh filled with rose-water, as if in

eager expectation of a strange meeting with the beloved one.

I have no power to describe the marvellous incidents that unfolded

themselves, as the gloom of the night deepened. I felt as if in the

curious apartments of that vast edifice the fragments of a beautiful

story, which I could follow for some distance, but of which I could

never see the end, flew about in a sudden gust of the vernal breeze.

And all the same I would wander from room to room in pursuit of them the

whole night long.

Amid the eddy of these dream-fragments, amid the smell of henna and the

twanging of the guitar, amid the waves of air charged with fragrant

spray, I would catch like a flash of lightning the momentary glimpse of

a fair damsel. She it was who had saffron-coloured paijamas, white

ruddy soft feet in gold-embroidered slippers with curved toes, a close-

fitting bodice wrought with gold, a red cap, from which a golden frill

fell on her snowy brow and cheeks.

She had maddened me. In pursuit of her I wandered from room to room,

from path to path among the bewildering maze of alleys in the enchanted

dreamland of the nether world of sleep.

Sometimes in the evening, while arraying myself carefully as a prince of

the blood-royal before a large mirror, with a candle burning on either

side, I would see a sudden reflection of the Persian beauty by the side

of my own. A swift turn of her neck, a quick eager glance of intense

passion and pain glowing in her large dark eyes, just a suspicion of

speech on her dainty red lips, her figure, fair and slim crowned with

youth like a blossoming creeper, quickly uplifted in her graceful

tilting gait, a dazzling flash of pain and craving and ecstasy, a smile

and a glance and a blaze of jewels and silk, and she melted away. A

wild glist of wind, laden with all the fragrance of hills and woods,

would put out my light, and I would fling aside my dress and lie down on

my bed, my eyes closed and my body thrilling with delight, and there

around me in the breeze, amid all the perfume of the woods and hills,

floated through the silent gloom many a caress and many a kiss and many

a tender touch of hands, and gentle murmurs in my ears, and fragrant

breaths on my brow; or a sweetly-perfumed kerchief was wafted again and

again on my cheeks. Then slowly a mysterious serpent would twist her

stupefying coils about me; and heaving a heavy sigh, I would lapse into

insensibility, and then into a profound slumber.

One evening I decided to go out on my horse--I do not know who implored

me to stay-but I would listen to no entreaties that day. My English hat

and coat were resting on a rack, and I was about to take them down when

a sudden whirlwind, crested with the sands of the Susta and the dead

leaves of the Avalli hills, caught them up, and whirled them round and

round, while a loud peal of merry laughter rose higher and higher,

striking all the chords of mirth till it died away in the land of

sunset.

I could not go out for my ride, and the next day I gave up my queer

English coat and hat for good.

That day again at dead of night I heard the stifled heart-breaking sobs

of some one--as if below the bed, below the floor, below the stony

foundation of that gigantic palace, from the depths of a dark damp

grave, a voice piteously cried and implored me: "Oh, rescue me! Break

through these doors of hard illusion, deathlike slumber and fruitless

dreams, place by your side on the saddle, press me to your heart, and,

riding through hills and woods and across the river, take me to the warm

radiance of your sunny rooms above!"

Who am I? Oh, how can I rescue thee? What drowning beauty, what

incarnate passion shall I drag to the shore from this wild eddy of

dreams? O lovely ethereal apparition! Where didst thou flourish and

when?" By what cool spring, under the shade of what date-groves, wast

thou born--in the lap of what homeless wanderer in the desert? What

Bedouin snatched thee from thy mother's arms, an opening bud plucked

from a wild creeper, placed thee on a horse swift as lightning, crossed

the burning sands, and took thee to the slave-market of what royal city?

And there, what officer of the Badshah, seeing the glory of thy bashful

blossoming youth, paid for thee in gold, placed thee in a golden

palanquin, and offered thee as a present for the seraglio of his master?

And O, the history of that place! The music of the sareng, the jingle

of anklets, the occasional flash of daggers and the glowing wine of

Shiraz poison, and the piercing flashing glance! What infinite

grandeur, what endless servitude!

The slave-girls to thy right and left waved the chamar as diamonds

flashed from their bracelets; the Badshah, the king of kings, fell on

his knees at thy snowy feet in bejewelled shoes, and outside the

terrible Abyssinian eunuch, looking like a messenger of death, but

clothed like an angel, stood with a naked sword in his hand! Then, O,

thou flower of the desert, swept away by the blood-stained dazzling

ocean of grandeur, with its foam of jealousy, its rocks and shoals of

intrigue, on what shore of cruel death wast thou cast, or in what other

land more splendid and more cruel?

Suddenly at this moment that crazy Meher Ali screamed out: "Stand back!

Stand back!! All is false! All is false!!" I opened my eyes and saw

that it was already light. My chaprasi came and handed me my letters,

and the cook waited with a salam for my orders.

I said; "No, I can stay here no longer." That very day I packed up, and

moved to my office. Old Karim Khan smiled a little as he saw me. I

felt nettled, but said nothing, and fell to my work.

As evening approached I grew absent-minded; I felt as if I had an

appointment to keep; and the work of examining the cotton accounts

seemed wholly useless; even the Nizamat of the Nizam did not appear to

be of much worth. Whatever belonged to the present, whatever was moving

and acting and working for bread seemed trivial, meaningless, and

contemptible.

I threw my pen down, closed my ledgers, got into my dog-cart, and drove

away. I noticed that it stopped of itself at the gate of the marble

palace just at the hour of twilight. With quick steps I climbed the

stairs, and entered the room.

A heavy silence was reigning within. The dark rooms were looking

sullen as if they had taken offence. My heart was full of contrition,

but there was no one to whom I could lay it bare, or of whom I could ask

forgiveness. I wandered about the dark rooms with a vacant mind. I

wished I had a guitar to which I could sing to the unknown: "O fire,

the poor moth that made a vain effort to fly away has come back to thee!

Forgive it but this once, burn its wings and consume it in thy flame!"

Suddenly two tear-drops fell from overhead on my brow. Dark masses of

clouds overcast the top of the Avalli hills that day. The gloomy woods

and the sooty waters of the Susta were waiting in terrible suspense and

in an ominous calm. Suddenly land, water, and sky shivered, and a wild

tempest-blast rushed howling through the distant pathless woods, showing

its lightning-teeth like a raving maniac who had broken his chains. The

desolate halls of the palace banged their doors, and moaned in the

bitterness of anguish.

The servants were all in the office, and there was no one to light the

lamps. The night was cloudy and moonless. In the dense gloom within I

could distinctly feel that a woman was lying on her face on the carpet

below the bed--clasping and tearing her long dishevelled hair with

desperate fingers. Blood was tricking down her fair brow, and she was

now laughing a hard, harsh, mirthless laugh, now bursting into violent

wringing sobs, now rending her bodice and striking at her bare bosom, as

the wind roared in through the open window, and the rain poured in

torrents and soaked her through and through.

All night there was no cessation of the storm or of the passionate cry.

I wandered from room to room in the dark, with unavailing sorrow. Whom

could I console when no one was by? Whose was this intense agony of

sorrow? Whence arose this inconsolable grief?

And the mad man cried out: "Stand back! Stand back!! All is false!

All is false!!"

I saw that the day had dawned, and Meher Ali was going round and

round the palace with his usual cry in that dreadful weather. Suddenly

it came to me that perhaps he also had once lived in that house, and

that, though he had gone mad, he came there every day, and went round

and round, fascinated by the weird spell cast by the marble demon.

Despite the storm and rain I ran to him and asked: "Ho, Meher Ali, what

is false?"

The man answered nothing, but pushing me aside went round and round with

his frantic cry, like a bird flying fascinated about the jaws of a

snake, and made a desperate effort to warn himself by repeating: "Stand

back! Stand back!! All is false! All is false!!"

I ran like a mad man through the pelting rain to my office, and asked

Karim Khan: "Tell me the meaning of all this!"

What I gathered from that old man was this: That at one time countless

unrequited passions and unsatisfied longings and lurid flames of wild

blazing pleasure raged within that palace, and that the curse of all the

heart-aches and blasted hopes had made its every stone thirsty and

hungry, eager to swallow up like a famished ogress any living man who

might chance to approach. Not one of those who lived there for three

consecutive nights could escape these cruel jaws, save Meher Ali, who

had escaped at the cost of his reason.

I asked: "Is there no means whatever of my release?" The old man said:

"There is only one means, and that is very difficult. I will tell you

what it is, but first you must hear the history of a young Persian girl

who once lived in that pleasure-dome. A stranger or a more bitterly

heart-rending tragedy was never enacted on this earth."

Just at this moment the coolies announced that the train was coming. So

soon? We hurriedly packed up our luggage, as the tram steamed in. An

English gentleman, apparently just aroused from slumber, was looking out

of a first-class carriage endeavouring to read the name of the station.

As soon as he caught sight of our fellow-passenger, he cried, "Hallo,"

and took him into his own compartment. As we got into a second-class

carriage, we had no chance of finding out who the man was nor what was

the end of his story.

I said; "The man evidently took us for fools and imposed upon us out of

fun. The story is pure fabrication from start to finish." The

discussion that followed ended in a lifelong rupture between my

theosophist kinsman and myself.

THE VICTORY

She was the Princess Ajita. And the court poet of King Narayan had

never seen her. On the day he recited a new poem to the king he would

raise his voice just to that pitch which could be heard by unseen

hearers in the screened balcony high above the hall. He sent up his

song towards the star-land out of his reach, where, circled with light,

the planet who ruled his destiny shone unknown and out of ken.

He would espy some shadow moving behind the veil. A tinkling sound

would come to his car from afar, and would set him dreaming of the

ankles whose tiny golden bells sang at each step. Ah, the rosy red

tender feet that walked the dust of the earth like God's mercy on the

fallen! The poet had placed them on the altar of his heart, where he

wove his songs to the tune of those golden bells. Doubt never arose in

his mind as to whose shadow it was that moved behind the screen, and

whose anklets they were that sang to the time of his beating heart.

Manjari, the maid of the princess, passed by the poet's house on her way

to the river, and she never missed a day to have a few words with him on

the sly. When she found the road deserted, and the shadow of dusk on

the land, she would boldly enter his room, and sit at the corner of his

carpet. There was a suspicion of an added care in the choice of the

colour of her veil, in the setting of the flower in her hair.

People smiled and whispered at this, and they were not to blame. For

Shekhar the poet never took the trouble to hide the fact that these

meetings were a pure joy to him.

The meaning of her name was the spray of flowers. One must confess that

for an ordinary mortal it was sufficient in its sweetness. But Shekhar

made his own addition to this name, and called her the Spray of Spring

Flowers. And ordinary mortals shook their heads and said, Ah, me!

In the spring songs that the poet sang the praise of the spray of

spring flowers was conspicuously reiterated; and the king winked and

smiled at him when he heard it, and the poet smiled in answer.

The king would put him the question; "Is it the business of the bee

merely to hum in the court of the spring?"

The poet would answer; "No, but also to sip the honey of the spray of

spring flowers."

And they all laughed in the king's hall. And it was rumoured that the

Princess Akita also laughed at her maid's accepting the poet's name for

her, and Manjari felt glad in her heart.

Thus truth and falsehood mingle in life--and to what God builds man adds

his own decoration.

Only those were pure truths which were sung by the poet. The theme was

Krishna, the lover god, and Radha, the beloved, the Eternal Man and the

Eternal Woman, the sorrow that comes from the beginning of time, and the

joy without end. The truth of these songs was tested in his inmost

heart by everybody from the beggar to the king himself. The poet's

songs were on the lips of all. At the merest glimmer of the moon and

the faintest whisper of the summer breeze his songs would break forth in

the land from windows and courtyards, from sailing-boats, from shadows

of the wayside trees, in numberless voices.

Thus passed the days happily. The poet recited, the king listened, the

hearers applauded, Manjari passed and repassed by the poet's room on her

way to the river--the shadow flitted behind the screened balcony, and

the tiny golden bells tinkled from afar.

Just then set forth from his home in the south a poet on his path of

conquest. He came to King Narayan, in the kingdom of Amarapur. He

stood before the throne, and uttered a verse in praise of the king. He

had challenged all the court poets on his way, and his career of victory

had been unbroken.

The king received him with honour, and said: "Poet, I offer you

welcome."

Pundarik, the poet, proudly replied : "Sire, I ask for war."

Shekhar, the court poet of the king did not know how the battle of the

muse was to be waged. He had no sleep at night. The mighty figure of

the famous Pundarik, his sharp nose curved like a scimitar, and his

proud head tilted on one side, haunted the poet's vision in the dark.

With a trembling heart Shekhar entered the arena in the morning. The

theatre was filled with the crowd.

The poet greeted his rival with a smile and a bow. Pundarik returned it

with a slight toss of his head, and turned his face towards his circle

of adoring followers with a meaning smile. Shekhar cast his glance

towards the screened balcony high above, and saluted his lady in his

mind, saying! "If I am the winner at the combat to-day, my lady, thy

victorious name shall be glorified."

The trumpet sounded. The great crowd stood up, shouting victory to the

king. The king, dressed in an ample robe of white, slowly came into the

hall like a floating cloud of autumn, and sat on his throne.

Pundarik stood up, and the vast hall became still. With his head raised

high and chest expanded, he began in his thundering voice to recite the

praise of King Narayan. His words burst upon the walls of the hall like

breakers of the sea, and seemed to rattle against the ribs of the

listening crowd. The skill with which he gave varied meanings to the

name Narayan, and wove each letter of it through the web of his verses

in all mariner of combinations, took away the breath of his amazed

hearers.

For some minutes after he took his seat his voice continued to vibrate

among the numberless pillars of the king's court and in thousands of

speechless hearts. The learned professors who had come from distant

lands raised their right hands, and cried, Bravo !

The king threw a glance on Shekhar's face, and Shekhar in answer raised

for a moment his eyes full of pain towards his master, and then stood up

like a stricken deer at bay. His face was pale, his bashfulness was

almost that of a woman, his slight youthful figure, delicate in its

outline, seemed like a tensely strung vina ready to break out in music

at the least touch.

His head was bent, his voice was low, when he began. The first few

verses were almost inaudible. Then he slowly raised his head, and his

clear sweet voice rose into the sky like a quivering flame of fire. He

began with the ancient legend of the kingly line lost in the haze of

the past, and brought it down through its long course of heroism and

matchless generosity to the present age. He fixed his gaze on the

king's face, and all the vast and unexpressed love of the people for the

royal house rose like incense in his song, and enwreathed the throne on

all sides. These were his last words when, trembling, he took his seat:

"My master, I may be beaten in play of words, but not in my love for

thee,"

Tears filled the eyes of the hearers, and the stone walls shook with

cries of victory.

Mocking this popular outburst of feeling, with an august shake of his

head and a contemptuous sneer, Pundarik stood up, and flung this

question to the assembly; "What is there superior to words?" In a

moment the hall lapsed into silence again.

Then with a marvellous display of learning, he proved that the Word was

in the beginning, that the Word was God. He piled up quotations from

scriptures, and built a high altar for the Word to be seated above all

that there is in heaven and in earth. He repeated that question in his

mighty voice: "What is there superior to words?"

Proudly he looked around him. None dared to accept his challenge, and

he slowly took his seat like a lion who had just made a full meal of its

victim. The pandits shouted, Bravo ! The king remained silent with

wonder, and the poet Shekhar felt himself of no account by the side of

this stupendous learning. The assembly broke up for that day.

Next day Shekhar began his song. It was of that day when the pipings of

love's flute startled for the first time the hushed air of the Vrinda

forest. The shepherd women did not know who was the player or whence

came the music. Sometimes it seemed to come from the heart of the south

wind, and sometimes from the straying clouds of the hilltops. It came

with a message of tryst from the land of the sunrise, and it floated

from the verge of sunset with its sigh of sorrow. The stars seemed to

be the stops of the instrument that flooded the dreams of the night with

melody. The music seemed to burst all at once from all sides, from

fields and groves, from the shady lanes and lonely roads, from the

melting blue of the sky, from the shimmering green of the grass. They

neither knew its meaning nor could they find words to give utterance to

the desire of their hearts. Tears filled their eyes, and their life

seemed to long for a death that would be its consummation.

Shekhar forgot his audience, forgot the trial of his strength with a

rival. He stood alone amid his thoughts that rustled and quivered round

him like leaves in a summer breeze, and sang the Song of the Flute. He

had in his mind the vision of an image that had taken its shape from a

shadow, and the echo of a faint tinkling sound of a distant footstep.

He took his seat. His hearers trembled with the sadness of an

indefinable delight, immense and vague, and they forgot to

applaud him. As this feeling died away Pundarik stood up before the

throne and challenged his rival to define who was this Lover and who was

the Beloved. He arrogantly looked around him, he smiled at his

followers and then put the question again : "Who is Krishna, the lover,

and who is Radha, the beloved?"

Then he began to analyse the roots of those names,--and various

interpretations of their meanings. He brought before the bewildered

audience all the intricacies of the different schools of metaphysics

with consummate skill. Each letter of those names he divided from its

fellow, and then pursued them with a relentless logic till they fell to

the dust in confusion, to be caught up again and restored to a meaning

never before imagined by the subtlest of word-mongers.

The pandits were in ecstasy; they applauded vociferously ; and the crowd

followed them, deluded into the certainty that they had witnessed, that

day, the last shred of the curtains of Truth torn to pieces before their

eyes by a prodigy of intellect. The performance of his tremendous feat

so delighted them that they forgot to ask themselves if there was any

truth behind it after all.

The king's mind was overwhelmed with wonder. The atmosphere was

completely cleared of all illusion of music, and the vision of the world

around seemed to be changed from its freshness of tender green to the

solidity of a high road levelled and made hard with crushed stones.

To the people assembled their own poet appeared a mere boy in comparison

with this giant, who walked with such case, knocking down difficulties

at each step in the world of words and thoughts. It became evident to

them for the first time that the poems Shekhar wrote were absurdly

simple, and it must be a mere accident that they did not write them

themselves. They were neither new, nor difficult, nor instructive, nor

necessary.

The king tried to goad his poet with keen glances, silently inciting him

to make a final effort. But Shekhar took no notice, and remained fixed

to his seat.

The king in anger came down from his throne--took off his pearl chain

and put it on Pundarik's head. Everybody in the hall cheered. From the

upper balcony came a slight sound of the movements of rustling robes and

waist-chains hung with golden bells. Shekhar rose from his seat and

left the hall.

It was a dark night of waning moon. The poet Shekhar took down his MSS.

from his shelves and heaped them on the floor. Some of them contained

his earliest writings, which he had almost forgotten. He turned over

the pages, reading passages here and there. They all seemed to him poor

and trivial--mere words and childish rhymes!

One by one he tore his books to fragments, and threw them into a vessel

containing fire, and said : "To thee, to thee, O my beauty, my fire!

Thou hast been burning in my heart all these futile years. If my life

were a piece of gold it would come out of its trial brighter, but it is

a trodden turf of grass, and nothing remains of it but this handful of

ashes."

The night wore on. Shekhar opened wide his windows. He spread upon his

bed the white flowers that he loved, the jasmines, tuberoses and

chrysanthemums, and brought into his bedroom all the lamps he had in his

house and lighted them. Then mixing with honey the juice of some

poisonous root he drank it and lay down on his bed.

Golden anklets tinkled in the passage outside the door, and a subtle

perfume came into the room with the breeze.

The poet, with his eyes shut, said; "My lady, have you taken pity upon

your servant at last and come to see him ?"

The answer came in a sweet voice "My poet, I have come."

Shekhar opened his eyes--and saw before his bed the figure of a woman.

His sight was dim and blurred. And it seemed to him that the image made

of a shadow that he had ever kept throned in the secret shrine of his

heart had come into the outer world in his last moment to gaze upon his

face.

The woman said; "I am the Princess Ajita."

The poet with a great effort sat up on his bed.

The princess whispered into his car : "The king has not done you

justice. It was you who won at the combat, my poet, and I have come to

crown you with the crown of victory."

She took the garland of flowers from her own neck, and put it on his

hair, and the poet fell down upon his bed stricken by death.

ONCE THERE WAS A KING

"Once upon a time there was a king."

When we were children there was no need to know who the king in the

fairy story was. It didn't matter whether he was called Shiladitya or

Shaliban, whether he lived at Kashi or Kanauj. The thing that made a

seven-year-old boy's heart go thump, thump with delight was this one

sovereign truth; this reality of all realities: "Once there was a

king."

But the readers of this modern age are far more exact and exacting.

When they hear such an opening to a story, they are at once critical and

suspicious. They apply the searchlight of science to its legendary haze

and ask: "Which king? "

The story-tellers have become more precise in their turn. They are no

longer content with the old indefinite, "There was a king," but assume

instead a look of profound learning, and begin: "Once there was a king

named Ajatasatru,"

The modern reader's curiosity, however, is not so easily satisfied. He

blinks at the author through his scientific spectacles, and asks again:

"Which Ajatasatru? "

"Every schoolboy knows," the author proceeds, "that there were three

Ajatasatrus. The first was born in the twentieth century B.C., and died

at the tender age of two years and eight months, I deeply regret that

it is impossible to find, from any trustworthy source, a detailed

account of his reign. The second Ajatasatru is better known to

historians. If you refer to the new Encyclopedia of History. . . ."

By this time the modem reader's suspicions are dissolved. He feels he

may safely trust his author. He says to himself: "Now we shall have a

story that is both improving and instructive."

Ah! how we all love to be deluded! We have a secret dread of being

thought ignorant. And we end by being ignorant after all, only we have

done it in a long and roundabout way.

There is an English proverb ; "Ask me no questions, and I will tell you

no lies." The boy of seven who is listening to a fairy story

understands that perfectly well; he withholds his questions, while the

story is being told. So the pure and beautiful falsehood of it all

remains naked and innocent as a babe; transparent as truth itself;

limpid as afresh bubbling spring. But the ponderous and learned lie of

our moderns has to keep its true character draped and veiled. And if

there is discovered anywhere the least little peep-hole of deception,

the reader turns away with a prudish disgust, and the author is

discredited.

When we were young, we understood all sweet things; and we could detect

the sweets of a fairy story by an unerring science of our own. We never

cared for such useless things as knowledge. We only cared for truth.

And our unsophisticated little hearts knew well where the Crystal Palace

of Truth lay and how to reach it. But to-day we are expected to write

pages of facts, while the truth is simply this:

"There was a king."

I remember vividly that evening in Calcutta when the fairy story began.

The rain and the storm had been incessant. The whole of the city was

flooded. The water was knee-deep in our lane. I had a straining hope,

which was almost a certainty, that my tutor would be prevented from

coming that evening. I sat on the stool in the far corner of the

veranda looking down the lane, with a heart beating faster and faster.

Every minute I kept my eye on the rain, and when it began to grow less I

prayed with all my might; "Please, God, send some more rain till half-

past seven is over." For I was quite ready to believe that there was no

other need for rain except to protect one helpless boy one evening in

one corner of Calcutta from the deadly clutches of his tutor.

If not in answer to my prayer, at any rate according to some grosser law

of physical nature, the rain did not give up.

But, alas ! nor did my teacher.

Exactly to the minute, in the bend of the lane, I saw his approaching

umbrella. The great bubble of hope burst in my breast, and my heart

collapsed. Truly, if there is a punishment to fit the crime after

death, then my tutor will be born again as me, and I shall be born as my

tutor.

As soon as I saw his umbrella I ran as hard as I could to my mother's

room. My mother and my grandmother were sitting opposite one another

playing cards by the light of a lamp. I ran into the room, and flung

myself on the bed beside my mother, and said:

"Mother dear, the tutor has come, and I have such a bad headache;

couldn't I have no lessons today?"

I hope no child of immature age will be allowed to read this story, and

I sincerely trust it will not be used in text-books or primers for

schools. For what I did was dreadfully bad, and I received no

punishment whatever. On the contrary, my wickedness was crowned with

success.

My mother said to me: "All right," and turning to the servant added:

"Tell the tutor that he can go back home."

It was perfectly plain that she didn't think my illness very serious, as

she went on with her game as before, and took no further notice. And I

also, burying my head in the pillow, laughed to my heart's content. We

perfectly understood one another, my mother and I.

But every one must know how hard it is for a boy of seven years old to

keep up the illusion of illness for a long time. After about a minute I

got hold of Grandmother, and said: "Grannie, do tell me a story."

I had to ask this many times. Grannie and Mother went on playing cards,

and took no notice. At last Mother said to me: "Child, don't bother.

Wait till we've finished our game." But I persisted: "Grannie, do

tell me a story." I told Mother she could finish her game to-morrow,

but she must let Grannie tell me a story there and then.

At last Mother threw down the cards and said: "You had better do what he

wants. I can't manage him." Perhaps she had it in her mind that she

would have no tiresome tutor on the morrow, while I should be obliged to

be back to those stupid lessons.

As soon as ever Mother had given way, I rushed at Grannie. I got hold

of her hand, and, dancing with delight, dragged her inside my mosquito

curtain on to the bed. I clutched hold of the bolster with both hands

in my excitement, and jumped up and down with joy, and when I had got a

little quieter, said: "Now, Grannie, let' s have the story!"

Grannie went on: "And the king had a queen." That was good to begin

with. He had only one.

It is usual for kings in fairy stories to be extravagant in queens. And

whenever we hear that there are two queens, our hearts begin to sink.

One is sure to be unhappy. But in Grannie's story that danger was past.

He had only one queen.

We next hear that the king had not got any son. At the age of seven I

didn't think there was any need to bother if a man had had no son. He

might only have been in the way. Nor are we greatly excited when we

hear that the king has gone away into the forest to practise austerities

in order to get a son. There was only one thing that would have made me

go into the forest, and that was to get away from my tutor!

But the king left behind with his queen a small girl, who grew up into a

beautiful princess.

Twelve years pass away, and the king goes on practising austerities, and

never thinks all this while of his beautiful daughter. The princess has

reached the full bloom of her youth. The age of marriage has passed,

but the king does not return. And the queen pines away with grief and

cries : "Is my golden daughter destined to die unmarried? Ah me! What

a fate is mine."

Then the queen sent men to the king to entreat him earnestly to come

back for a single night and take one meal in the palace. And the king

consented.

The queen cooked with her own hand, and with the greatest care, sixty-

four dishes, and made a seat for him of sandal-wood, and arranged the

food in plates of gold and cups of silver. The princess stood behind

with the peacock-tail fan in her hand. The king, after twelve years'

absence, came into the house, and the princess waved the fan, lighting

up all the room with her beauty. The king looked in his daughter's

face, and forgot to take his food.

At last he asked his queen: "Pray, who is this girl whose beauty shines

as the gold image of the goddess? Whose daughter is she?"

The queen beat her forehead, and cried: "Ah, how evil is my fate

! Do you not know your own daughter?"

The king was struck with amazement. He said at last; "My tiny daughter

has grown to be a woman."

"What else? " the queen said with a sigh. "Do you not know

that twelve years have passed by?"

"But why did you not give her in marriage? " asked the king.

"You were away," the queen said. "And how could I find her a

suitable husband?"

The king became vehement with excitement. "The first man I see

to-morrow," he said, "when I come out of the palace shall marry her."

The princess went on waving her fan of peacock feathers, and the

king finished his meal.

The next morning, as the king came out of his palace, he saw the son of

a Brahman gathering sticks in the forest outside the palace gates. His

age was about seven or eight.

The king said: "I will marry my daughter to him."

Who can interfere with a king's command? At once the boy was called,

and the marriage garlands were exchanged between him and the princess.

At this point I came up close to my wise Grannie and asked her eagerly:

"What then? "

In the bottom of my heart there was a devout wish to substitute

myself for that fortunate wood-gatherer of seven years old. The

night was resonant with the patter of rain. The earthen lamp by

my bedside was burning low. My grandmother's voice droned on as she

told the story. And all these things served to create in a corner of my

credulous heart the belief that I had been gathering sticks in the dawn

of some indefinite time in the kingdom of some unknown king, and in a

moment garlands had been exchanged between me and the princess,

beautiful as the Goddess of Grace. She had a gold band on her hair and

gold earrings in her ears. She bad a necklace and bracelets of gold,

and a golden waist-chain round her waist, and a pair of golden anklets

tinkled above her feet.

If my grandmother were an author how many explanations she would have to

offer for this little story! First of all, every one would ask why the

king remained twelve years in the forest? Secondly, why should the

king's daughter remain unmarried all that while? This would be regarded

as absurd.

Even if she could have got so far without a quarrel, still there would

have been a great hue and cry about the marriage itself. First, it

never happened. Secondly, how could there be a marriage between a

princess of the Warrior Caste and a boy of the priestly Brahman Caste?

Her readers would have imagined at once that the writer was preaching

against our social customs in an underhand way. And they would write

letters to the papers.

So I pray with all my heart that my grandmother may be born a

grandmother again, and not through some cursed fate take birth as her

luckless grandson.

So with a throb of joy and delight, I asked Grannie: "What then?"

Grannie went on: Then the princess took her little husband away

in great distress, and built a large palace with seven wings, and

began to cherish her husband with great care.

I jumped up and down in my bed and clutched at the bolster more

tightly than ever and said: "What then?"

Grannie continued : The little boy went to school and learnt many

lessons from his teachers, and as he grew up his class-fellows began to

ask him: "Who is that beautiful lady who lives with you in the palace

with the seven wings? " The Brahman's son was eager to know who she

was. He could only remember how one day he had been gathering sticks,

and a great disturbance arose. But all that was so long ago, that he

had no clear recollection.

Four or five years passed in this way. His companions always asked him:

"Who is that beautiful lady in the palace with the seven wings?" And

the Brahman's son would come back from school and sadly tell the

princess: "My school companions always ask me who is that beautiful lady

in the palace with the seven wings, and I can give them no reply. Tell

me, oh, tell me, who you are!"

The princess said : "Let it pass to-day. I will tell you some other

day." And every day the Brahman's son would ask; "Who are you? " and

the princess would reply: "Let it pass to-day. I will tell you some

other day." In this manner four or five more years passed away.

At last the Brahman's son became very impatient, and said: "If you do

not tell me to-day who you are, O beautiful lady, I will leave this

palace with the seven wings." Then the princess said: "I will certainly

tell you to-morrow."

Next day the Brahman's son, as soon as he came home from school, said:

"Now, tell me who you are." The princess said: "To-night I will tell

you after supper, when you are in bed."

The Brahman's son said : "Very well " ; and he began to count the hours

in expectation of the night. And the princess, on her side, spread

white flowers over the golden bed, and lighted a gold lamp with fragrant

oil, and adorned her hair, and dressed herself in a beautiful robe of

blue, and began to count the hours in expectation of the night.

That evening when her husband, the Brahman's son, had finished his meal,

too excited almost to eat, and had gone to the golden bed in the bed-

chamber strewn with flowers, he said to himself: "To-night I shall

surely know who this beautiful lady is in the palace with the seven

wings."

The princess took for her the food that was left over by her husband,

and slowly entered the bed-chamber. She had to answer that night the

question, which was the beautiful lady who lived in the palace with

the seven wings. And as she went up to the bed to tell him she found a

serpent had crept out of the flowers and had bitten the Brahman's son.

Her boy-husband was lying on the bed of flowers, with face pale in

death.

My heart suddenly ceased to throb, and I asked with choking voice: "What

then? "

Grannie said; "Then . . ."

But what is the use of going on any further with the story? It would

only lead on to what was more and more impossible. The boy of seven did

not know that, if there were some "What then? " after death, no

grandmother of a grandmother could tell us all about it.

But the child's faith never admits defeat, and it would snatch at the

mantle of death itself to turn him back. It would be outrageous for him

to think that such a story of one teacherless evening could so suddenly

come to a stop. Therefore the grandmother had to call back her story

from the ever-shut chamber of the great End, but she does it so simply:

it is merely by floating the dead body on a banana stem on the river,

and having some incantations read by a magician. But in that rainy

night and in the dim light of a lamp death loses all its horror in the

mind of the boy, and seems nothing more than a deep slumber of a single

night. When the story ends the tired eyelids are weighed down with

sleep. Thus it is that we send the little body of the child floating on

the back of sleep over the still water of time, and then in the morning

read a few verses of incantation to restore him to the world of life and

light.

THE HOME-COMING

Phatik Chakravorti was ringleader among the boys of the village. A new

mischief got into his head. There was a heavy log lying on the mud-flat

of the river waiting to be shaped into a mast for a boat. He decided

that they should all work together to shift the log by main force from

its place and roll it away. The owner of the log would be angry and

surprised, and they would all enjoy the fun. Every one seconded the

proposal, and it was carried unanimously.

But just as the fun was about to begin, Makhan, Phatik's younger

brother, sauntered up, and sat down on the log in front of them all

without a word. The boys were puzzled for a moment. He was pushed,

rather timidly, by one of the boys and told to get up but he remained

quite unconcerned. He appeared like a young philosopher meditating on

the futility of games. Phatik was furious. "Makhan," he cried, "if you

don't get down this minute I'll thrash you!"

Makhan only moved to a more comfortable position.

Now, if Phatik was to keep his regal dignity before the public, it was

clear he ought to carry out his threat. But his courage failed him at

the crisis. His fertile brain, however, rapidly seized upon a new

manoeuvre which would discomfit his brother and afford his followers an

added amusement. He gave the word of command to roll the log and Makhan

over together. Makhan heard the order, and made it a point of honour to

stick on. But he overlooked the fact, like those who attempt earthly

fame in other matters, that there was peril in it.

The boys began to heave at the log with all their might, calling out,

"One, two, three, go," At the word "go" the log went; and with it went

Makhan's philosophy, glory and all.

All the other boys shouted themselves hoarse with delight. But Phatik

was a little frightened. He knew what was coming. And, sure enough,

Makhan rose from Mother Earth blind as Fate and screaming like the

Furies. He rushed at Phatik and scratched his face and beat him and

kicked him, and then went crying home. The first act of the drama was

over.

Phatik wiped his face, and sat down on the edge of a sunken barge on the

river bank, and began to chew a piece of grass. A boat came up to the

landing, and a middle-aged man, with grey hair and dark moustache,

stepped on shore. He saw the boy sitting there doing nothing, and asked

him where the Chakravortis lived. Phatik went on chewing the grass, and

said: "Over there," but it was quite impossible to tell where he

pointed. The stranger asked him again. He swung his legs to and fro on

the side of the barge, and said; "Go and find out," and continued to

chew the grass as before.

But now a servant came down from the house, and told Phatik his mother

wanted him. Phatik refused to move. But the servant was the master on

this occasion. He took Phatik up roughly, and carried him, kicking and

struggling in impotent rage.

When Phatik came into the house, his mother saw him. She called out

angrily: "So you have been hitting Makhan again?"

Phatik answered indignantly: "No, I haven't; who told you that? "

His mother shouted: "Don't tell lies! You have."

Phatik said suddenly: "I tell you, I haven't. You ask Makhan!"

But Makhan thought it best to stick to his previous statement.

He said: "Yes, mother. Phatik did hit me."

Phatik's patience was already exhausted. He could not hear this

injustice. He rushed at Makban, and hammered him with blows:

"Take that" he cried, "and that, and that, for telling lies."

His mother took Makhan's side in a moment, and pulled Phatik away,

beating him with her hands. When Phatik pushed her aside, she shouted

out: "What I you little villain! would you hit your own mother?"

It was just at this critical juncture that the grey-haired stranger

arrived. He asked what was the matter. Phatik looked sheepish and

ashamed.

But when his mother stepped back and looked at the stranger, her anger

was changed to surprise. For she recognised her brother, and cried:

"Why, Dada! Where have you come from? "As she said these words, she

bowed to the ground and touched his feet. Her brother had gone away

soon after she had married, and he had started business in Bombay. His

sister had lost her husband while he was In Bombay. Bishamber had now

come back to Calcutta, and had at once made enquiries about his sister.

He had then hastened to see her as soon as he found out where she

was.

The next few days were full of rejoicing. The brother asked after the

education of the two boys. He was told by his sister that Phatik was a

perpetual nuisance. He was lazy, disobedient, and wild. But Makhan was

as good as gold, as quiet as a lamb, and very fond of reading,

Bishamber kindly offered to take Phatik off his sister's hands, and

educate him with his own children in Calcutta. The widowed mother

readily agreed. When his uncle asked Phatik If he would like to

go to Calcutta with him, his joy knew no bounds, and he said; "Oh, yes,

uncle! " In a way that made it quite clear that he meant it.

It was an immense relief to the mother to get rid of Phatik. She had a

prejudice against the boy, and no love was lost between the two

brothers. She was in daily fear that he would either drown Makhan some

day in the river, or break his head in a fight, or run him into some

danger or other. At the same time she was somewhat distressed to see

Phatik's extreme eagerness to get away.

Phatik, as soon as all was settled, kept asking his uncle every minute

when they were to start. He was on pins and needles all day long with

excitement, and lay awake most of the night. He bequeathed to Makhan,

in perpetuity, his fishing-rod, his big kite and his marbles. Indeed,

at this time of departure his generosity towards Makhan

was unbounded.

When they reached Calcutta, Phatik made the acquaintance of his aunt for

the first time. She was by no means pleased with this unnecessary

addition to her family. She found her own three boys quite enough to

manage without taking any one else. And to bring a village lad of

fourteen into their midst was terribly upsetting. Bishamber should

really have thought twice before committing such an indiscretion.

In this world of human affairs there is no worse nuisance than a boy at

the age of fourteen. He is neither ornamental, nor useful. It is

impossible to shower affection on him as on a little boy; and he is

always getting in the way. If he talks with a childish lisp he is

called a baby, and if he answers in a grown-up way he is called

impertinent. In fact any talk at all from him is resented. Then he is

at the unattractive, growing age. He grows out of his clothes with

indecent haste; his voice grows hoarse and breaks and quavers; his face

grows suddenly angular and unsightly. It is easy to excuse the

shortcomings of early childhood, but it is hard to tolerate even

unavoidable lapses in a boy of fourteen. The lad himself becomes

painfully self-conscious. When he talks with elderly people he is

either unduly forward, or else so unduly shy that he appears ashamed of

his very existence.

Yet it is at this very age when in his heart of hearts a young lad most

craves for recognition and love; and he becomes the devoted slave of any

one who shows him consideration. But none dare openly love him, for

that would be regarded as undue indulgence, and therefore bad for the

boy. So, what with scolding and chiding, he becomes very much like a

stray dog that has lost his master.

For a boy of fourteen his own home is the only Paradise. To live in a

strange house with strange people is little short of torture, while the

height of bliss is to receive the kind looks of women, and never to be

slighted by them.

It was anguish to Phatik to be the unwelcome guest in his aunt's house,

despised by this elderly woman, and slighted, on every occasion. If she

ever asked him to do anything for her, he would be so overjoyed that he

would overdo it; and then she would tell him not to be so stupid, but to

get on with his lessons.

The cramped atmosphere of neglect in his aunt's house oppressed Phatik

so much that he felt that he could hardly breathe. He wanted to go out

into the open country and fill his lungs and breathe freely. But there

was no open country to go to. Surrounded on all sides by Calcutta houses

and walls, be would dream night after night of his village home, and

long to be back there. He remembered the glorious meadow where he used

to By his kite all day long; the broad river-banks where he would wander

about the livelong day singing and shouting for joy; the narrow

brook where he could go and dive and swim at any time he liked. He

thought of his band of boy companions over whom he was despot; and,

above all, the memory of that tyrant mother of his, who had such a

prejudice against him, occupied him day and night. A kind of physical

love like that of animals; a longing to be in the presence of the one

who is loved; an inexpressible wistfulness during absence; a silent cry

of the inmost heart for the mother, like the lowing of a calf in the

twilight;-this love, which was almost an animal instinct, agitated the

shy, nervous, lean, uncouth and ugly boy. No one could understand it,

but it preyed upon his mind continually.

There was no more backward boy in the whole school than Phatik. He gaped

and remained silent when the teacher asked him a question, and like an

overladen ass patiently suffered all the blows that came down on his

back. When other boys were out at play, he stood wistfully by the

window and gazed at the roofs of the distant houses. And if by chance

he espied children playing on the open terrace of any roof, his heart

would ache with longing.

One day he summoned up all his courage, and asked his uncle: "Uncle,

when can I go home?"

His uncle answered; "Wait till the holidays come."But the holidays would

not come till November, and there was a long time still to wait.

One day Phatik lost his lesson-book. Even with the help of books he had

found it very difficult indeed to prepare his lesson. Now it was

impossible. Day after day the teacher would cane him unmercifully. His

condition became so abjectly miserable that even his cousins were

ashamed to own him. They began to jeer and insult him more than the

other boys. He went to his aunt at last, and told her that he bad lost

his book.

His aunt pursed her lips in contempt, and said: "You great clumsy,

country lout. How can I afford, with all my family, to buy you new

books five times a month?"

That night, on his way back from school, Phatik had a bad headache with

a fit of shivering. He felt he was going to have an attack of malarial

fever. His one great fear was that he would be a nuisance to his aunt.

The next morning Phatik was nowhere to be seen. All searches in the

neighbourhood proved futile. The rain had been pouring in torrents all

night, and those who went out in search of the boy got drenched through

to the skin. At last Bisbamber asked help from the police.

At the end of the day a police van stopped at the door before the house.

It was still raining and the streets were all flooded. Two

constables brought out Phatik in their arms and placed him before

Bishamber. He was wet through from head to foot, muddy all over, his

face and eyes flushed red with fever, and his limbs all trembling.

Bishamber carried him in his arms, and took him into the inner

apartments. When his wife saw him, she exclaimed; "What a heap of

trouble this boy has given us. Hadn't you better send him home ?"

Phatik heard her words, and sobbed out loud: "Uncle, I was just

going home; but they dragged me back again,"

The fever rose very high, and all that night the boy was delirious.

Bishamber brought in a doctor. Phatik opened his eyes flushed with

fever, and looked up to the ceiling, and said vacantly: "Uncle, have the

holidays come yet? May I go home?"

Bishamber wiped the tears from his own eyes, and took Phatik's lean and

burning hands in his own, and sat by him through the night. The boy

began again to mutter. At last his voice became excited: "Mother," he

cried, "don't beat me like that! Mother! I am telling the truth!"

The next day Phatik became conscious for a short time. He turned his

eyes about the room, as if expecting some one to come. At last, with an

air of disappointment, his head sank back on the pillow. He turned his

face to the wall with a deep sigh.

Bishamber knew his thoughts, and, bending down his head, whispered:

"Phatik, I have sent for your mother." The day went by. The doctor

said in a troubled voice that the boy's condition was very critical.

Phatik began to cry out; "By the mark! --three fathoms. By the mark--

four fathoms. By the mark-." He had heard the sailor on the river-

steamer calling out the mark on the plumb-line. Now he was himself

plumbing an unfathomable sea.

Later in the day Phatik's mother burst into the room like a whirlwind,

and began to toss from side to side and moan and cry in a loud voice.

Bishamber tried to calm her agitation, but she flung herself on the bed,

and cried: "Phatik, my darling, my darling."

Phatik stopped his restless movements for a moment. His hands ceased

beating up and down. He said: "Eh?"

The mother cried again: "Phatik, my darling, my darling."

Phatik very slowly turned his head and, without seeing anybody, said:

"Mother, the holidays have come."

MY LORD, THE BABY

Raicharan was twelve years old when he came as a servant to his master's

house. He belonged to the same caste as his master, and was given his

master's little son to nurse. As time went on the boy left Raicharan's

arms to go to school. From school he went on to college, and after

college he entered the judicial service. Always, until he married,

Raicharan was his sole attendant.

But, when a mistress came into the house, Raicharan found two

masters instead of one. All his former influence passed to the new

mistress. This was compensated for by a fresh arrival. Anukul had a

son born to him, and Raicharan by his unsparing attentions soon got a

complete hold over the child. He used to toss him up in his arms, call

to him in absurd baby language, put his face close to the baby's and

draw it away again with a grin.

Presently the child was able to crawl and cross the doorway. When

Raicharan went to catch him, he would scream with mischievous laughter

and make for safety. Raicharan was amazed at the profound skill and

exact judgment the baby showed when pursued. He would say to his

mistress with a look of awe and mystery: "Your son will be a judge some

day."

New wonders came in their turn. When the baby began to toddle, that was

to Raicharan an epoch in human history. When he called his father Ba-ba

and his mother Ma-ma and Raicharan Chan-na, then Raicharan's ecstasy

knew no bounds. He went out to tell the news to all the world.

After a while Raicharan was asked to show his ingenuity in other ways.

He had, for instance, to play the part of a horse, holding the reins

between his teeth and prancing with his feet. He had also to wrestle

with his little charge, and if he could not, by a wrestler's trick, fall

on his back defeated at the end, a great outcry was certain.

About this time Anukul was transferred to a district on the banks of the

Padma. On his way through Calcutta he bought his son a little go-cart.

He bought him also a yellow satin waistcoat, a gold-laced cap, and some

gold bracelets and anklets. Raicharan was wont to take these out, and

put them on his little charge with ceremonial pride, whenever they went

for a walk.

Then came the rainy season, and day after day the rain poured down in

torrents. The hungry river, like an enormous serpent, swallowed down

terraces, villages, cornfields, and covered with its flood the tall

grasses and wild casuarinas on the sand-banks. From time to time there

was a deep thud, as the river-banks crumbled. The unceasing roar of the

rain current could be beard from far away. Masses of foam, carried

swiftly past, proved to the eye the swiftness of the stream.

One afternoon the rain cleared. It was cloudy, but cool and bright.

Raicharan's little despot did not want to stay in on such a fine

afternoon. His lordship climbed into the go-cart. Raicharan, between

the shafts, dragged him slowly along till he reached the rice-fields on

the banks of the river. There was no one in the fields, and no boat on

the stream. Across the water, on the farther side, the clouds were

rifted in the west. The silent ceremonial of the setting sun was

revealed in all its glowing splendour. In the midst of that stillness

the child, all of a sudden, pointed with his finger in front of him and

cried: "Chan-nal Pitty fow."

Close by on a mud-flat stood a large Kadamba tree in full flower. My

lord, the baby, looked at it with greedy eyes, and Raicharan knew his

meaning. Only a short time before he had made, out of these very flower

balls, a small go-cart; and the child had been so entirely happy

dragging it about with a string, that for the whole day Raicharan was

not made to put on the reins at all. He was promoted from a horse into

a groom.

But Raicharan had no wish that evening to go splashing knee-deep through

the mud to reach the flowers. So he quickly pointed his finger in the

opposite direction, calling out: "Oh, look, baby, look! Look at the

bird." And with all sorts of curious noises he pushed the go-cart

rapidly away from the tree.

But a child, destined to be a judge, cannot be put off so easily. And

besides, there was at the time nothing to attract his eyes. And you

cannot keep up for ever the pretence of an imaginary bird.

The little Master's mind was made up, and Raicharan was at his wits'

end. "Very well, baby," he said at last, "you sit still in the cart, and

I'll go and get you the pretty flower. Only mind you don't go near the

water."

As he said this, he made his legs bare to the knee, and waded

through the oozing mud towards the tree.

The moment Raicharan had gone, his little Master went off at racing

speed to the forbidden water. The baby saw the river rushing by,

splashing and gurgling as it went. It seemed as though the disobedient

wavelets themselves were running away from some greater Raicharan with

the laughter of a thousand children. At the sight of their mischief,

the heart of the human child grew excited and restless. He got down

stealthily from the go-cart and toddled off towards the river. On his

way he picked up a small stick, and leant over the bank of the stream

pretending to fish. The mischievous fairies of the river with their

mysterious voices seemed inviting him into their play-house.

Raicharan had plucked a handful of flowers from the tree, and was

carrying them back in the end of his cloth, with his face wreathed in

smiles. But when he reached the go-cart, there was no one there. He

looked on all sides and there was no one there. He looked back at the

cart and there was no one there.

In that first terrible moment his blood froze within him. Before his

eyes the whole universe swam round like a dark mist. From the depth of

his broken heart he gave one piercing cry; "Master, Master, little

Master."

But no voice answered "Chan-na." No child laughed mischievously back;

no scream of baby delight welcomed his return. Only the river ran on,

with its splashing, gurgling noise as before,--as though it knew nothing

at all, and had no time to attend to such a tiny human event as the

death of a child.

As the evening passed by Raicharan's mistress became very anxious. She

sent men out on all sides to search. They went with lanterns in their

hands, and reached at last the banks of the Padma. There they found

Raicharan rushing up and down the fields, like a stormy wind, shouting

the cry of despair: "Master, Master, little Master!"

When they got Raicharan home at last, he fell prostrate at his

mistress's feet. They shook him, and questioned him, and asked him

repeatedly where he had left the child; but all he could say was, that

he knew nothing.

Though every one held the opinion that the Padma had swallowed the

child, there was a lurking doubt left in the mind. For a band of

gipsies had been noticed outside the village that afternoon, and some

suspicion rested on them. The mother went so far in her wild grief as

to think it possible that Raicharan himself had stolen the child. She

called him aside with piteous entreaty and said: "Raicharan, give me

back my baby. Oh ! give me back my child. Take from me any money you

ask, but give me back my child!"

Raicharan only beat his forehead in reply. His mistress ordered him out

of the house.

Artukul tried to reason his wife out of this wholly unjust suspicion:

"Why on earth," he said, "should he commit such a crime as that?"

The mother only replied: "The baby had gold ornaments on his body. Who

knows?"

It was impossible to reason with her after that.

Raicharan went back to his own village. Up to this time he had had no

son, and there was no hope that any child would now be born to him. But

it came about before the end of a year that his wife gave birth to a son

and died.

All overwhelming resentment at first grew up in Raicharan's heart at the

sight of this new baby. At the back of his mind was resentful suspicion

that it had come as a usurper in place of the little Master. He also

thought it would be a grave offence to be happy with a son of his own

after what had happened to his master's little child. Indeed, if it had

not been for a widowed sister, who mothered the new baby, it would not

have lived long.

But a change gradually came over Raicharan's mind. A wonderful thing

happened. This new baby in turn began to crawl about, and cross the

doorway with mischief in its face. It also showed an amusing cleverness

in making its escape to safety. Its voice, its sounds of laughter and

tears, its gestures, were those of the little Master. On some days,

when Raicharan listened to its crying, his heart suddenly began

thumping wildly against his ribs, and it seemed to him that his former

little Master was crying somewhere in the unknown land of death because

he had lost his Chan-na.

Phailna (for that was the name Raicharan's sister gave to the new baby)

soon began to talk. It learnt to say Ba-ba and Ma-ma with a baby

accent. When Raicharan heard those familiar sounds the mystery suddenly

became clear. The little Master could not cast off the spell of his

Chan-na, and therefore he had been reborn in his own house.

The arguments in favour of this were, to Raicharan, altogether beyond

dispute:

(i.) The new baby was born soon after his little master's death.

(ii.) His wife could never have accumulated such merit as to give birth

to a son in middle age.

(iii.) The new baby walked with a toddle and called out Ba-ba and Ma-

ma. There was no sign lacking which marked out the future judge.

Then suddenly Raicharan remembered that terrible accusation of the

mother. "Ah," he said to himself with amazement, "the mother's heart was

right. She knew I had stolen her child." When once he had come to this

conclusion, he was filled with remorse for his past neglect. He now

gave himself over, body and soul, to the new baby, and became its

devoted attendant. He began to bring it up, as if it were the son of a

rich man. He bought a go-cart, a yellow satin waistcoat, and a gold-

embroidered cap. He melted down the ornaments of his dead wife, and

made gold bangles and anklets. He refused to let the little child play

with any one of the neighbourhood, and became himself its sole companion

day and night. As the baby grew up to boyhood, he was so petted and

spoilt and clad in such finery that the village children would call him

"Your Lordship," and jeer at him; and older people regarded Raicharan as

unaccountably crazy about the child.

At last the time came for the boy to go to school. Raicharan sold his

small piece of land, and went to Calcutta. There he got employment with

great difficulty as a servant, and sent Phailna to school. He spared no

pains to give him the best education, the best clothes, the best food.

Meanwhile he lived himself on a mere handful of rice, and would say in

secret: "Ah! my little Master, my dear little Master, you loved me so

much that you came back to my house. You shall never suffer from any

neglect of mine."

Twelve years passed away in this manner. The boy was able to read and

write well. He was bright and healthy and good-looking. He paid a

great deal of attention to his personal appearance, and was specially

careful in parting his hair. He was inclined to extravagance and

finery, and spent money freely. He could never quite look on Raicharan

as a father, because, though fatherly in affection, he had the manner of

a servant. A further fault was this, that Raicharan kept secret from

every one that himself was the father of the child.

The students of the hostel, where Phailna was a boarder, were greatly

amused by Raicharan's country manners, and I have to confess that behind

his father's back Phailna joined in their fun. But, in the bottom of

their hearts, all the students loved the innocent and tender-hearted

old man, and Phailna was very fond of him also. But, as I have said

before, he loved him with a kind of condescension.

Raicharan grew older and older, and his employer was continually finding

fault with him for his incompetent work. He had been starving himself

for the boy's sake. So he had grown physically weak, and no longer up

to his work. He would forget things, and his mind became dull and

stupid. But his employer expected a full servant's work out of him, and

would not brook excuses. The money that Raicharan had brought with him

from the sale of his land was exhausted. The boy was continually

grumbling about his clothes, and asking for more money.

Raicharan made up his mind. He gave up the situation where he was

working as a servant, and left some money with Phailna and said: "I have

some business to do at home in my village, and shall be back soon."

He went off at once to Baraset where Anukul was magistrate. Anukul's

wife was still broken down with grief. She had had no other child.

One day Anukul was resting after a long and weary day in court. His

wife was buying, at an exorbitant price, a herb from a mendicant quack,

which was said to ensure the birth of a child. A voice of greeting was

heard in the courtyard. Anukul went out to see who was there. It was

Raicharan. Anukul's heart was softened when he saw his old servant. He

asked him many questions, and offered to take him back into service.

Raicharan smiled faintly, and said in reply; "I want to make obeisance

to my mistress."

Anukul went with Raicharan into the house, where the mistress did not

receive him as warmly as his old master. Raicharan took no notice of

this, but folded his hands, and said: "It was not the Padma that stole

your baby. It was I."

Anukul exclaimed: "Great God! Eh! What! Where is he ? "Raicharan

replied: "He is with me, I will bring him the day after to-morrow."

It was Sunday. There was no magistrate's court sitting. Both husband

and wife were looking expectantly along the road, waiting from early

morning for Raicharan's appearance. At ten o'clock he came, leading

Phailna by the hand.

Anukul's wife, without a question, took the boy into her lap, and was

wild with excitement, sometimes laughing, sometimes weeping, touching

him, kissing his hair and his forehead, and gazing into his face with

hungry, eager eyes. The boy was very good-looking and dressed like a

gentleman's son. The heart of Anukul brimmed over with a sudden rush of

affection.

Nevertheless the magistrate in him asked: "Have you any proofs?

"Raicharan said: "How could there be any proof of such a deed? God

alone knows that I stole your boy, and no one else in the world."

When Anukul saw how eagerly his wife was clinging to the boy, he

realised the futility of asking for proofs. It would be wiser to

believe. And then--where could an old man like Raicharan get such a boy

from? And why should his faithful servant deceive him for nothing?

"But," he added severely, "Raicharan, you must not stay here."

"Where shall I go, Master?" said Raicharan, in a choking voice, folding

his hands; "I am old. Who will take in an old man as a servant?"

The mistress said: "Let him stay. My child will be pleased. I forgive

him."

But Anukul's magisterial conscience would not allow him. "No," he said,

"he cannot be forgiven for what he has done."

Raicharan bowed to the ground, and clasped Anukul's feet. "Master," he

cried, "let me stay. It was not I who did it. It was God."

Anukul's conscience was worse stricken than ever, when Raicharan tried

to put the blame on God's shoulders.

"No," he said, "I could not allow it. I cannot trust you any more. You

have done an act of treachery."

Raicharan rose to his feet and said: "It was not I who did it."

"Who was it then?" asked Anukul.

Raicharan replied: "It was my fate."

But no educated man could take this for an excuse. Anukul remained

obdurate.

When Phailna saw that he was the wealthy magistrate's son, and not

Raicharan's, be was angry at first, thinking that he had been cheated

all this time of his birthright. But seeing Raicharan in distress, he

generously said to his father: "Father, forgive him. Even if you don't

let him live with us, let him have a small monthly pension."

After hearing this, Raicharan did not utter another word. He looked for

the last time on the face of his son; he made obeisance to his old

master and mistress. Then he went out, and was mingled with the

numberless people of the world.

At the end of the month Anukul sent him some money to his village. But

the money came back. There was no one there of the name of Raicharan.

THE KINGDOM OF CARDS

Once upon a time there was a lonely island in a distant sea where

lived the Kings and Queens, the Aces and the Knaves, in the Kingdom of

Cards. The Tens and Nines, with the Twos and Threes, and all the other

members, had long ago settled there also. But these were not twice-born

people, like the famous Court Cards.

The Ace, the King, and the Knave were the three highest castes. The

fourth Caste was made up of a mixture of the lower Cards. The Twos and

Threes were lowest of all. These inferior Cards were never allowed to

sit in the same row with the great Court Cards.

Wonderful indeed were the regulations and rules of that island kingdom.

The particular rank of each individual had been settled from time

immemorial. Every one had his own appointed work, and never did

anything else. An unseen hand appeared to be directing them wherever

they went, --according to the Rules.

No one in the Kingdom of Cards had any occasion to think: no one had any

need to come to any decision: no one was ever required to debate any new

subject. The citizens all moved along in a listless groove without

speech. When they fell, they made no noise. They lay down on their

backs, and gazed upward at the sky with each prim feature firmly fixed

for ever.

There was a remarkable stillness in the Kingdom of Cards. Satisfaction

and contentment were complete in all their rounded wholeness. There was

never any uproar or violence. There was never any excitement or

enthusiasm.

The great ocean, crooning its lullaby with one unceasing melody, lapped

the island to sleep with a thousand soft touches of its wave's white

hands. The vast sky, like the outspread azure wings of the brooding

mother-bird, nestled the island round with its downy plume. For on the

distant horizon a deep blue line betokened another shore. But no sound

of quarrel or strife could reach the Island of Cards, to break its calm

repose.

In that far-off foreign land. across the sea, there lived a young

Prince whose mother was a sorrowing queen. This queen had fallen from

favour, and was living with her only son on the seashore. The Prince

passed his childhood alone and forlorn, sitting by his forlorn mother,

weaving the net of his big desires. He longed to go in search of the

Flying Horse, the Jewel in the Cobra's hood, the Rose of Heaven, the

Magic Roads, or to find where the Princess Beauty was sleeping in the

Ogre's castle over the thirteen rivers and across the seven seas.

>From the Son of the Merchant at school the young Prince learnt the

stories of foreign kingdoms. From the Son of the Kotwal he learnt the

adventures of the Two Genii of the Lamp. And when the rain came beating

down, and the clouds covered the sky, he would sit on the threshold

facing the sea, and say to his sorrowing mother: "Tell me, mother, a

story of some very far-off land."

And his mother would tell him an endless tale she had heard in her

childhood of a wonderful country beyond the sea where dwelt the Princess

Beauty. And the heart of the young Prince would become sick with

longing, as he sat on the threshold, looking out on the ocean, listening

to his mother's wonderful story, while the rain outside came beating

down and the grey clouds covered the sky.

One day the Son of the Merchant came to the Prince, and said boldly:

"Comrade, my studies are over. I am now setting out on my travels to

seek my fortunes on the sea. I have come to bid you good-bye."

The Prince said; "I will go with you."

And the Son of Kotwal said also: "Comrades, trusty and true, you will

not leave me behind. I also will be your companion."

Then the young Prince said to his sorrowing mother; "Mother, I am now

setting out on my travels to seek my fortune. When I come back once

more, I shall surely have found some way to remove all your sorrow."

So the Three Companions set out on their travels together. In the

harbour were anchored the twelve ships of the merchant, and the Three

Companions got on board. The south wind was blowing, and the twelve

ships sailed away, as fast as the desires which rose in the Prince's

breast.

At the Conch Shell Island they filled one ship with conchs. At the

Sandal Wood Island they filled a second ship with sandal-wood, and at

the Coral Island they filled a third ship with coral.

Four years passed away, and they filled four more ships, one with

ivory, one with musk, one with cloves, and one with nutmegs.

But when these ships were all loaded a terrible tempest arose. The

ships were all of them sunk, with their cloves and nutmeg, and musk and

ivory, and coral and sandal-wood and conchs. But the ship with the

Three Companions struck on an island reef, buried them safe ashore, and

itself broke in pieces.

This was the famous Island of Cards, where lived the Ace and King and

Queen and Knave, with the Nines and Tens and all the other Members--

according to the Rules.

III

Up till now there had been nothing to disturb that island stillness. No

new thing had ever happened. No discussion had ever been held.

And then, of a sudden, the Three Companions appeared, thrown up by the

sea,--and the Great Debate began. There were three main points of

dispute.

First, to what caste should these unclassed strangers belong?

Should they rank with the Court Cards? Or were they merely lower-caste

people, to be ranked with the Nines and Tens ? No precedent could be

quoted to decide this weighty question.

Secondly, what was their clan? Had they the fairer hue and bright

complexion of the Hearts, or was theirs the darker complexion of the

Clubs? Over this question there were interminable disputes. The whole

marriage system of the island, with its intricate regulations, would

depend on its nice adjustment.

Thirdly, what food should they take? With whom should they live and

sleep ? And should their heads be placed south-west, north-west, or

only north-east? In all the Kingdom of Cards a series of problems so

vital and critical had never been debated before.

But the Three Companions grew desperately hungry. They had to get food

in some way or other. So while this debate went on, with its

interminable silence and pauses, and while the Aces called their own

meeting, and formed themselves into a Committee, to find some obsolete

dealing with the question, the Three Companions themselves were eating

all they could find, and drinking out of every vessel, and breaking all

regulations.

Even the Twos and Threes were shocked at this outrageous behaviour. The

Threes said; "Brother Twos, these people are openly shameless!" And the

Twos said: "Brother Threes, they are evidently of lower caste than

ourselves! "After their meal was over, the Three Companions went for a

stroll in the city.

When they saw the ponderous people moving in their dismal processions

with prim and solemn faces, then the Prince turned to the Son of the

Merchant and the Son of the Kotwal, and threw back his head, and gave

one stupendous laugh.

Down Royal Street and across Ace Square and along the Knave Embankment

ran the quiver of this strange, unheard-of laughter, the laughter

that, amazed at itself, expired in the vast vacuum of silence.

The Son of the Kotwal and the Son of the Merchant were chilled through

to the bone by the ghost-like stillness around them. They turned to

the Prince, and said: "Comrade, let us away. Let us not stop for a

moment in this awful land of ghosts."

But the Prince said: "Comrades, these people resemble men, so I am going

to find out, by shaking them upside down and outside in, whether they

have a single drop of warm living blood left in their veins.

The days passed one by one, and the placid existence of the Island went

on almost without a ripple. The Three Companions obeyed no rules nor

regulations. They never did anything correctly either in sitting or

standing or turning themselves round or lying on their back. On the

contrary, wherever they saw these things going on precisely and exactly

according to the Rules, they gave way to inordinate laughter. They

remained unimpressed altogether by the eternal gravity of those eternal

regulations.

One day the great Court Cards came to the Son of the Kotwal and the Son

of the Merchant and the Prince.

"Why," they asked slowly, "are you not moving according to the

Rules?"

The Three Companions answered: "Because that is our Ichcha (wish)."

The great Court Cards with hollow, cavernous voices, as if slowly

awakening from an age-long dream, said together: "Ich-cha! And pray who

is Ich-cha?"

They could not understand who Ichcha was then, but the whole island was

to understand it by-and-by. The first glimmer of light passed the

threshold of their minds when they found out, through watching the

actions of the Prince, that they might move in a straight line in an

opposite direction from the one in which they had always gone before.

Then they made another startling discovery, that there was another

side to the Cards which they had never yet noticed with attention. This

was the beginning of the change.

Now that the change had begun, the Three Companions were able to

initiate them more and more deeply into the mysteries of Ichcha. The

Cards gradually became aware that life was not bound by regulations.

They began to feel a secret satisfaction in the kingly power of choosing

for themselves.

But with this first impact of Ichcha the whole pack of cards began to

totter slowly, and then tumble down to the ground. The scene was like

that of some huge python awaking from a long sleep, as it slowly unfolds

its numberless coils with a quiver that runs through its whole frame.

Hitherto the Queens of Spades and Clubs and Diamonds and Hearts had

remained behind curtains with eyes that gazed vacantly into space, or

else remained fixed upon the ground.

And now, all of a sudden, on an afternoon in spring the Queen of Hearts

from the balcony raised her dark eyebrows for a moment, and cast a

single glance upon the Prince from the corner of her eye.

"Great God," cried the Prince, "I thought they were all painted images.

But I am wrong. They are women after all."

Then the young Prince called to his side his two Companions, and said in

a meditative voice; "My comrades ! There is a charm about these ladies

that I never noticed before. When I saw that glance of the Queen's

dark, luminous eyes, brightening with new emotion, it seemed to me like

the first faint streak of dawn in a newly created world."

The two Companions smiled a knowing smile, and said: "Is that really so,

Prince?"

And the poor Queen of Hearts from that day went from bad to worse. She

began to forget all rules in a truly scandalous manner. If, for

instance, her place in the row was beside the Knave, she suddenly found

herself quite accidentally standing beside the Prince instead. At this,

the Knave, with motionless face and solemn voice, would say: "Queen, you

have made a mistake."

And the poor Queen of Hearts' red cheeks would get redder than ever.

But the Prince would come gallantly to her rescue and say: "No! There

is no mistake. From to-day I am going to be Knave!"

Now it came to pass that, while every one was trying to correct the

improprieties of the guilty Queen of Hearts, they began to make mistakes

themselves. The Aces found themselves elbowed out by the Kings. The

Kings got muddled up with the Knaves. The Nines and Tens assumed airs

as though they belonged to the Great Court Cards. The Twos and Threes

were found secretly taking the places specially resented for the Fours

and Fives. Confusion had never been so confounded before.

Many spring seasons had come and gone in that Island of Cards. The

Kokil, the bird of Spring, had sung its song year after year. But it

had never stirred the blood as it stirred it now. In days gone by the

sea had sung its tireless melody. But, then, it had proclaimed only

the inflexible monotony of the Rule. And suddenly its waves were

telling, through all their flashing light and luminous shade and myriad

voices, the deepest yearnings of the heart of love!

Where are vanished now their prim, round, regular, complacent features?

Here is a face full of love-sick longing. Here is a heart heating wild

with regrets. Here is a mind racked sore with doubts. Music and

sighing, and smiles and tears, are filling the air. Life is throbbing;

hearts are breaking; passions are kindling.

Every one is now thinking of his own appearance, and comparing himself

with others. The Ace of Clubs is musing to himself, that the King of

Spades may be just passably good-looking. "But," says he, "when I walk

down the street you have only to see how people's eyes turn towards me."

The King of Spades is saying; "Why on earth is that Ace of Clubs always

straining his neck and strutting about like a peacock? He imagines all

the Queens are dying of love for him, while the real fact is --"Here he

pauses, and examines his face in the glass.

But the Queens were the worst of all. They began to spend all their

time in dressing themselves up to the Nines. And the Nines would become

their hopeless and abject slaves. But their cutting remarks about one

another were more shocking still.

So the young men would sit listless on the leaves under the trees,

lolling with outstretched limbs in the forest shade. And the young

maidens, dressed in pale-blue robes, would come walking accidentally to

the same shade of the same forest by the same trees, and turn their eyes

as though they saw no one there, and look as though they came out to see

nothing at all. And then one young man more forward than the rest in a

fit of madness would dare to go near to a maiden in blue. But, as he

drew near, speech would forsake him. He would stand there tongue-tied

and foolish, and the favourable moment would pass.

The Kokil birds were singing in the boughs overhead. The mischievous

South wind was blowing; it disarrayed the hair, it whispered in the ear,

and stirred the music in the blood. The leaves of the trees were

murmuring with rustling delight. And the ceaseless sound of the ocean

made all the mute longings of the heart of man and maid surge backwards

and forwards on the full springtide of love.

The Three Companions had brought into the dried-up channels of the

Kingdom of Cards the full flood-tide of a new life.

VII

And, though the tide was full, there -was a pause as though the

rising waters would not break into foam but remain suspended for

ever. There were no outspoken words, only a cautious going forward one

step and receding two. All seemed busy heaping up their unfulfilled

desires like castles in the air, or fortresses of sand. They were pale

and speechless, their eyes were burning, their lips trembling with

unspoken secrets.

The Prince saw what was wrong. He summoned every one on the Island and

said: "Bring hither the flutes and the cymbals, the pipes and drums.

Let all be played together, and raise loud shouts of rejoicing. For the

Queen of Hearts this very night is going to choose her Mate !"

So the Tens and Nines began to blow on their flutes and pipes; the

Eights and Sevens played on their sackbuts and viols; and even the Twos

and Threes began to beat madly on their drums.

When this tumultous gust of music came, it swept away at one blast all

those sighings and mopings. And then what a torrent of laughter and

words poured forth! There were daring proposals and locking refusals,

and gossip and chatter, and jests and merriment. It was like the

swaying and shaking, and rustling and soughing, in a summer gale, of a

million leaves and branches in the depth of the primeval forest.

But the Queen of Hearts, in a rose-red robe, sat silent in the shadow of

her secret bower, and listened to the great uproarious sound of music

and mirth, that came floating towards her. She shut her eyes, and

dreamt her dream of lore. And when she opened them she found the Prince

seated on the ground before her gazing up at her face. And she covered

her eyes with both hands, and shrank back quivering with an inward

tumult of joy.

And the Prince passed the whole day alone, walking by the side of the

surging sea. He carried in his mind that startled look, that shrinking

gesture of the Queen, and his heart beat high with hope.

That night the serried, gaily-dressed ranks of young men and maidens

waited with smiling faces at the Palace Gates. The Palace Hall was

lighted with fairy lamps and festooned with the flowers of spring.

Slowly the Queen of Hearts entered, and the whole assembly rose to greet

her. With a jasmine garland in her hand, she stood before the Prince

with downcast eyes. In her lowly bashfulness she could hardly raise the

garland to the neck of the Mate she had chosen. But the Prince bowed

his head, and the garland slipped to its place. The assembly of youths

and maidens had waited her choice with eager, expectant hush. And when

the choice was made, the whole vast concourse rocked and swayed with a

tumult of wild delight. And the sound of their shouts was heard in

every part of the island, and by ships far out at sea. Never had such a

shout been raised in the Kingdom of Cards before.

And they carried the Prince and his Bride, and seated them on the

throne, and crowned them then and there in the Ancient Island of Cards.

And the sorrowing Mother Queen, on the 'far-off island shore on the

other side of the sea, came sailing to her son's new kingdom in a ship

adorned with gold.

And the citizens are no longer regulated according to the Rules, but are

good or bad, or both, according to their Ichcha.

THE DEVOTEE

At a time, when my unpopularity with a part of my readers had reached

the nadir of its glory, and my name had become the central orb of the

journals, to be attended through space with a perpetual rotation of

revilement, I felt the necessity to retire to some quiet place and

endeavour to forget my own existence.

I have a house in the country some miles away from Calcutta, where I can

remain unknown and unmolested. The villagers there have not, as yet,

come to any conclusion about me. They know I am no mere holiday-maker

or pleasure-seeker; for I never outrage the silence of the village

nights with the riotous noises of the city. Nor do they regard me as

ascetic, because the little acquaintance they have of me carries the

savour of comfort about it. I am not, to them, a traveller; for, though

I am a vagabond by nature, my wandering through the village fields is

aimless. They are hardly even quite certain whether I am married or

single; for they have never seen me with my children. So, not being

able to classify me in any animal or vegetable kingdom that they know,

they have long since given me up and left me stolidly alone.

But quite lately I have come to know that there is one person in the

village who is deeply interested in me. Our acquaintance began on a

sultry afternoon in July. There had been rain all the morning, and the

air was still wet and heavy with mist, like eyelids when weeping is

over.

I sat lazily watching a dappled cow grazing on the high bank of the

river. The afternoon sun was playing on her glossy hide. The simple

beauty of this dress of light made me wonder idly at man's deliberate

waste of money in setting up tailors' shops to deprive his own skin of

its natural clothing.

While I was thus watching and lazily musing, a woman of middle age came

and prostrated herself before me, touching the ground with her forehead.

She carried in her robe some bunches of flowers, one of which she

offered to me with folded hands. She said to me, as she offered it:

"This is an offering to my God."

She went away. I was so taken aback as she uttered these words, that I

could hardly catch a glimpse of her before she was gone. The whole

incident was entirely simple, but it left a deep impression on my mind;

and as I turned back once more to look at the cattle in the field, the

zest of life in the cow, who was munching the lush grass with deep

breaths, while she whisked off the flies, appeared to me fraught with

mystery. My readers may laugh at my foolishness, but my heart was full

of adoration. I offered my worship to the pure joy of living, which is

God's own life. Then, plucking a tender shoot from the mango tree, I

fed the cow with it from my own hand, and as I did this I had the

satisfaction of having pleased my God.

The next year when I returned to the village it was February. The cold

season still lingered on. The morning sun came into my room, and I was

grateful for its warmth. I was writing, when the servant came to tell

me that a devotee, of the Vishnu cult, wanted to see me. I told him, in

an absent way, to bring her upstairs, and went on with my writing. The

Devotee came in, and bowed to me, touching my feet. I found that she

was the same woman whom I had met, for a brief moment, a year ago.

I was able now to examine her more closely. She was past that age when

one asks the question whether a woman is beautiful or not. Her stature

was above the ordinary height, and she was strongly built; but

her body was slightly bent owing to her constant attitude of veneration.

Her manner had nothing shrinking about it. The most remarkable of her

features were her two eyes. They seemed to have a penetrating power

which could make distance near.

With those two large eyes of hers, she seemed to push me as she entered.

"What is this?" she asked. "Why have you brought me here before your

throne, my God? I used to see you among the trees; and that was much

better. That was the true place to meet you."

She must have seen me walking in the garden without my seeing her. For

the last few clays, however, I had suffered from a cold, and had been

prevented from going out. I had, perforce, to stay indoors and pay my

homage to the evening sky from my terrace. After a silent pause the

Devotee said to me: "O my God, give me some words of good."

I was quite unprepared for this abrupt request, and answered her on the

spur of the moment: "Good words I neither give nor receive. I simply

open my eyes and keep silence, and then I can at once both hear and see,

even when no sound is uttered. Now, while I am looking at you, it is as

good as listening to your voice."

The Devotee became quite excited as I spoke, and exclaimed: "God speaks

to me, not only with His mouth, but with His whole body."

I said to her: "When I am silent I can listen with my whole body. I

have come away from Calcutta here to listen to that sound."

The Devotee said: "Yes, I know that, and therefore 1 have come here to

sit by you."

Before taking her leave, she again bowed to me, and touched my feet. I

could see that she was distressed, because my feet were covered. She

wished them to be bare.

Early next morning I came out, and sat on my terrace on the roof.

Beyond the line of trees southward I could see the open country chill

and desolate. I could watch the sun rising over the sugar-cane in

the East, beyond the clump of trees at the side of the village. Out of

the deep shadow of those dark trees the village road suddenly appeared.

It stretched forward, winding its way to some distant villages on the

horizon, till it was lost in the grey of the mist.

That morning it was difficult to say whether the sun had risen or not.

A white fog was still clinging to the tops of the trees. I saw the

Devotee walking through the blurred dawn, like a mist-wraith of the

morning twilight. She was singing her chant to God, and sounding her

cymbals.

The thick haze lifted at last; and the sun, like the kindly grandsire of

the village, took his seat amid all the work that was going on in home

and field.

When I had just settled down at my writing-table, to appease the hungry

appetite of my editor in Calcutta, there came a sound of footsteps on

the stair, and the Devotee, humming a tune to herself, entered, and

bowed before me. I lifted my head from my papers.

She said to me: "My God, yesterday I took as sacred food what was left

over from your meal."

I was startled, and asked her how she could do that.

"Oh," she said, "I waited at your door in the evening, while you were at

dinner, and took some food from your plate when it was carried out."

This was a surprise to me, for every one in the village knew that I had

been to Europe, and had eaten with Europeans. I was a vegetarian, no

doubt, but the sanctity of my cook would not bear investigation, and the

orthodox regarded my food as polluted.

The Devotee, noticing my sign of surprise, said: "My God, why should I

come to you at all, if I could not take your food? "

I asked her what her own caste people would say. She told me she had

already spread the news far and wide all over the village. The caste

people had shaken their heads, but agreed that she must go her own way.

I found out that the Devotee came from a good family in the country, and

that her mother was well to-do, and desired to keep her daughter. But

she preferred to be a mendicant. I asked her how she made her living.

She told me that her followers had given her a piece of land, and that

she begged her food from door to door. She said to me: "The food which

I get by begging is divine."

After I had thought over what she said, I understood her meaning. When

we get our food precariously as alms, we remember God the giver. But

when we receive our food regularly at home, as a matter of course, we

are apt to regard it as ours by right.

I had a great desire to ask her about her husband. But as she never

mentioned him even indirectly, I did not question her.

I found out very soon that the Devotee had no respect at all for that

part of the village where the people of the higher castes lived.

"They never give," she said, "a single farthing to God's service; and

yet they have the largest share of God's glebe. But the poor worship

and starve."

I asked her why she did not go and live among these godless people, and

help them towards a better life. "That," I said with some unction,

"would be the highest form of divine worship."

I had heard sermons of this kind from time to time, and I am rather fond

of copying them myself for the public benefit, when the chance comes.

But the Devotee was not at all impressed. She raised her big round

eyes, and looked straight into mine, and said:

"You mean to say that because God is with the sinners, therefore when

you do them any service you do it to God? Is that so?"

"Yes," I replied, "that is my meaning."

"Of course," she answered almost impatiently, "of course, God is with

them: otherwise, how could they go on living at all? But what is that

to me? My God is not there. My God cannot be worshipped among them;

because I do not find Him there. I seek Him where I can find Him."

As she spoke, she made obeisance to me. What she meant to say was

really this. A mere doctrine of God's omnipresence does not help us.

That God is all-pervading,--this truth may be a mere intangible

abstraction, and therefore unreal to ourselves. Where I can see Him,

there is His

reality in my soul.

I need not explain that all the while she showered her devotion on me

she did it to me not as an individual. I was simply a vehicle of her

divine worship. It was not for me either to receive it or to refuse it:

for it was not mine, but God's.

When the Devotee came again, she found me once more engaged with my

books and papers.

"What have you been doing," she said, with evident vexation, "that my

God should make you undertake such drudgery? Whenever I come, I find

you reading and writing."

"God keeps his useless people busy," I answered; "otherwise they would

be bound to get into mischief. They have to do all the least necessary

things in life. It keeps them out of trouble."

The Devotee told me that she could not bear the encumbrances, with

which, day by day, I was surrounded. If she wanted to see me, she was

not allowed by the servants to come straight upstairs. If she wanted to

touch my feet in worship, there were my socks always in the way. And

when she wanted to have a simple talk with me, she found my mind lost in

a wilderness of letters.

This time, before she left me, she folded her hands, and said: "My God!

I felt your feet in my breast this morning. Oh, how cool! And they

were bare, not covered. I held them upon my head for a long time in

worship. That filled my very being. Then, after that, pray what was

the use of my coming to you yourself? Why did I come? My Lord, tell me

truly,--wasn't it a mere infatuation?"

There were some flowers in my vase on the table. While she was there,

the gardener brought some new flowers to put in their place. The

Devotee saw him changing them.

"Is that all? " she exclaimed. "Have you done with the flowers? Then

give them to me."

She held the flowers tenderly in the cup of her hands, and began to gaze

at them with bent head. After a few moments' silence she raised her

head

again, and said to me: "You never look at these flowers; therefore they

become stale to you. If you would only look into them, then your

reading and writing would go to the winds."

She tied the flowers together in the end of her robe, and placed them,

in an attitude of worship, on the top of her head, saying reverently:

"Let me carry my God with me."

While she did this, I felt that flowers in our rooms do not receive

their due meed of loving care at our hands. When we stick them in

vases, they are more like a row of naughty schoolboys standing on a form

to be punished.

The Devotee came again the same evening, and sat by my feet on the

terrace of the roof.

"I gave away those flowers," she said, "as I went from house to house

this morning, singing God's name. Beni, the head man of our village,

laughed at me for my devotion, and said: `Why do you waste all this

devotion on Him? Don't you know He is reviled up and down the

countryside?' Is that true, my God? Is it true that they are hard

upon you?"

For a moment I shrank into myself. It was a shock to find that the

stains of printers' ink could reach so far.

The Devotee went on: "Beni imagined that he could blow out the flame of

my devotion at one breath! But this is no mere tiny flame: it is a

burning fire. Why do they abuse you, my God?"

I said: "Because I deserved it. I suppose in my greed I was loitering

about to steal people's hearts in secret."

The Devotee said: "Now you see for yourself how little their hearts are

worth. They are full of poison, and this will cure you of your greed."

"When a man," I answered, "has greed in his heart, he is always on the

verge of being beaten. The greed itself supplies his enemies with

poison."

"Our merciful God," she replied, "beats us with His own hand, and drives

away all the poison. He who endures God's beating to the end is saved."

II.

That evening the Devotee told me the story of her life. The stars of

evening rose and set behind the trees, as she went on to the end of her

tale.

"My husband is very simple. Some people think that he is a simpleton;

but I know that those who understand simply, understand truly. In

business and household management he was able to hold his own. Because

his needs were small, and his wants few, he could manage carefully on

what we had. He would never meddle in other matters, nor try to

understand them.

"Both my husband's parents died before we had been married long, and we

were left alone. But my husband always needed some one to be over him.

I am ashamed to confess that he had a sort of reverence for me, and

looked upon me as his superior. But I am sure that he could understand

things better than I, though I had greater powers of talking.

"Of all the people in the world he held his Guru Thakur (spiritual

master) in the highest veneration. Indeed it was not veneration merely

but love; and such love as his is rare.

"Guru Thakur was younger than my husband. Oh! how beautiful he was!

"My husband had played games with him when he was a boy; and from that

time forward he had dedicated his heart and soul to this friend of his

early days. Thakur knew how simple my husband was, and used to tease

him mercilessly.

"He and his comrades would play jokes upon him for their own amusement;

but he would bear them all with longsuffering.

"When I married into this family, Guru Thakur was studying at Benares.

My husband used to pay all his expenses. I was eighteen years old when

he returned home to our village.

"At the age of fifteen I had my child. I was so young I did not know

how to take care of him. I was fond of gossip, and liked to be with my

village friends for hours together. I used to get quite cross with my

boy when I was compelled to stay at home and nurse him. Alas! my

child-God came into my life, but His playthings were not ready for Him.

He came to the mother's heart, but the mother's heart lagged behind. He

left me in anger; and ever since I have been searching for Him up and

down the world.

"The boy was the joy of his father's life. My careless neglect used to

pain my husband. But his was a mute soul. He has never been able to

give expression to his pain.

"The wonderful thing was this, that in spite of my neglect the child

used to love me more than any one else. He seemed to have the dread

that I would one day go away and leave him. So even when I was with

him, he would watch me with a restless look in his eyes. He had me very

little to himself, and therefore his desire to be with me was always

painfully eager. When I went each day to the river, he used to fret and

stretch

out his little arms to be taken with me. But the bathing ghal was my

place for meeting my friends, and I did not care to burden myself with

the child.

"It was an early morning in August. Fold after fold of grey clouds had

wrapped the mid-day round with a wet clinging robe. I asked the maid to

take care of the boy, while I went down to the river. The child cried

after me as I went away.

"There was no one there at the bathing ghat when I arrived. As a

swimmer, I was the best among all the village women. The river was

quite full with the rains. I swam out into the middle of the stream

some distance from the shore.

"Then I heard a cry from the bank, 'Mother!' I turned my head and saw

my boy coming down the steps, calling me as he came. I shouted to him

to stop, but he went on, laughing and calling. My feet and hands became

cramped with fear. I shut my eyes, afraid to see. When I opened

them, there, at the slippery stairs, my boy's ripple of laughter had

disappeared for ever.

"I got back to the shore. I raised him from the water. I took him in

my arms, my boy, my darling, who had begged so often in vain for me to

take him. I took him now, but he no more looked in my eyes and called `

Mother.'

"My child-God had come. I had ever neglected Him. I had ever made Him

cry. And now all that neglect began to beat against my own heart, blow

upon blow, blow upon blow. When my boy was with me, I had left him

alone. I had refused to take him with me. And now, when he is dead,

his memory clings to me and never leaves me.

"God alone knows all that my husband suffered. If he had only punished

me for my sin, it would have been better for us both. But be knew only

how to endure in silence, not how to speak.

"When I was almost mad with grief, Guru Thakur came back. In earlier

days, the relation between him and my husband had been that of boyish

friendship. Now, my husband's reverence for his sanctity and learning

was unbounded. He could hardly speak in his presence, his awe of him

was so great.

"My husband asked his Guru to try to give me some consolation. Guru

Thakur began to read and explain to me the scriptures. But I do not

think they had much effect on my mind. All their value for me lay in

the voice that uttered them. God makes the draught of divine life

deepest

in the heart for man to drink, through the human voice. He has no

better vessel in His hand than that; and He Himself drinks His divine

draught out of the same vessel.

"My husband's love and veneration for his Guru filled our house, as

incense fills a temple shrine. I showed that veneration, and had peace.

I saw my God in the form of that Guru. He used to come to take his meal

at our house every morning. The first thought that would come to my

mind on waking from sleep was that of his food as a sacred gift from

God. When I prepared the things for his meal, my fingers would sing for

joy.

"When my husband saw my devotion to his Guru, his respect for me greatly

increased. He noticed his Guru's eager desire to explain the scriptures

to me. He used to think that he could never expect to earn any regard

from his Guru himself, on account of his stupidity; but his wife had

made up for it.

"Thus another five years went by happily, and my whole life would have

passed like that; but beneath the surface some stealing was going on

somewhere in secret. I could not detect it; but it was detected by the

God of my heart. Then came a day when, in a moment our whole life was

turned upside down.

"It was a morning in midsummer. I was returning home from bathing, my

clothes all wet, down a shady lane. At the bend of the road, under the

mango tree, I met my Guru Thakur. He had his towel on his shoulder and

was repeating some Sanskrit verses as he was going to take his bath.

With my wet clothes clinging all about me I was ashamed to meet him. I

tried to pass by quickly, and avoid being seen. He called me by my

name.

"I stopped, lowering my eyes, shrinking into myself. He fixed his gaze

upon me, and said: `How beautiful is your body!'

"All the universe of birds seemed to break into song in the branches

overhead. All the bushes in the lane seemed ablaze with flowers. It

was as though the earth and sky and everything had become a riot of

intoxicating joy.

"I cannot tell how I got home. I only remember that I rushed into the

room where we worship God. But the room seemed empty. Only before my

eyes those same gold spangles of light were dancing which had quivered

in front of me in that shady lane on my way back from the river.

"Guru Thakur came to take his food that day, and asked my husband where

I had gone. He searched for me, but could not find me anywhere.

"Ah! I have not the same earth now any longer. The same sunlight is

not mine. I called on my God in my dismay, and He kept His face turned

away from me.

"The day passed, I know not how. That night I had to meet my husband.

But the night is dark and silent. It is the time when my husband's mind

comes out shining, like stars at twilight. I had heard him speak things

in the dark, and I had been surprised to find how deeply he understood.

"Sometimes I am late in the evening in going to rest on account of

household work. My husband waits for me, seated on the floor, without

going to bed. Our talk at such times had often begun with something

about our Guru.

That night, when it was past midnight, I came to my room, and found my

husband sleeping on the floor. Without disturbing him I lay down on the

ground at his feet, my head towards him. Once he stretched his feet,

while sleeping, and struck me on the breast. That was his last bequest.

"Next morning, when my husband woke up from his sleep, I was already

sitting by him. Outside the window, over the thick foliage of the jack-

fruit tree, appeared the first pale red of the dawn at the fringe of the

night. It was so early that the crows had not yet begun to call.

"I bowed, and touched my husband's feet with my forehead. He sat up,

starting as if waking from a dream, and looked at my face in amazement.

I said:

"' I have made up my mind. I must leave the world. I cannot belong to

you any longer. I must leave your home.'

"Perhaps my husband thought that he was still dreaming. He said not a

word.

Ah! do hear me l' I pleaded with infinite pain. ` Do hear me and

understand I You must marry another wife. I must take my leave.'

"My husband said: ' What is all this wild, mad talk? Who advises you to

leave the world?'

"I said: ` My Guru Thakur.'

"My husband looked bewildered. ' Guru Thakur!' he cried. ' When did he

give you this advice?'

"` In the morning,' I answered, ' yesterday, when I met him on my way

back from the river.'

"His voice trembled a little. He turned, and looked in my face, and

asked me: `Why did he give you such a behest?'

"` I do not know,' I answered. ' Ask him 1 He will tell you himself, if

he can.'

"My husband said: `It is possible to leave the world, even when

continuing to live in it. You need not leave my home. I will speak to

my Guru about it.'

"` Your Guru,' I said, ` may accept your petition; but my heart will

never give its consent. I must leave your home. From henceforth, the

world is no more to me.'

"My husband remained silent, and we sat there on the floor in the dark.

When it was light, he said to me: ' Let us both came to him.'

"I folded my hands and said: ` I shall never meet him again.'

"He looked into my face. I lowered my eyes. He said no more. I knew

that, somehow, he had seen into my mind, and understood what was there.

In this world of mine, there were only two who loved me best-my boy and

my husband. That love was my God, and therefore it could brook no

falsehood. One of these two left me, and I left the other. Now I must

have truth, and truth alone."

She touched the ground at my feet, rose and bowed to me, and departed.

VISION

When I was a very young wife, I gave birth to a dead child, and came

near to death myself. I recovered strength very slowly, and my eyesight

became weaker and weaker.

My husband at this time was studying medicine. He was not altogether

sorry to have a chance of testing his medical knowledge on me. So he

began to treat my eyes himself.

My elder brother was reading for his law examination. One day he came

to see me, and was alarmed at my condition.

"What are you doing?" he said to my husband. "You are ruining Kumo's

eyes. You ought to consult a good doctor at once."

My husband said irritably: "Why! what can a good doctor do more than I

am doing? The case is quite a simple one, and the remedies are all well

known."

Dada answered with scorn: "I suppose you think there is no difference

between you and a Professor in your own Medical College."

My husband replied angrily: "If you ever get married, and there is a

dispute about your wife's property, you won't take my advice about Law.

Why, then, do you now come advising me about Medicine?"

While they were quarrelling, I was saying to myself that it was always

the poor grass that suffered most when two kings went to war. Here was

a dispute going on between these two, and I had to bear the brunt of it.

It also seemed to me very unfair that, when my family had given me in

marriage, they should interfere afterwards. After all, my pleasure and

pain are my husband's concern, not theirs.

>From that day forward, merely over this trifling matter of my eyes, the

bond between my husband and Dada was strained.

To my surprise one afternoon, while my husband was away, Dada brought a

doctor in to see me. He examined my eyes very carefully, and looked

grave. He said that further neglect would be dangerous. He wrote out a

prescription, and Dada for the medicine at once. When the strange

doctor had gone, I implored my Dada not to interfere. I was sure that

only evil would come from the stealthy visits of a doctor.

I was surprised at myself for plucking up courage speak to my brother

like that. I had always hitherto been afraid of him. I am sure also

that Dada was surprised at my boldness. He kept silence for a while,

and then said to me: "Very well, Kumo. I won't call in the doctor any

more. But when the medicine comes you must take it."

Dada then went away. The medicine came from chemist. I took it--

bottles, powders, prescriptions and all--and threw it down the well!

My husband had been irritated by Dada's interference, and he began to

treat my eyes with greater diligence than ever. He tried all sorts of

remedies. I bandaged my eyes as he told me, I wore his coloured

glasses, I put in his drops, I took all his powders. I even drank the

cod-liver oil he gave me, though my gorge rose against it.

Each time he came back from the hospital, he would ask me anxiously how

I felt; and I would answer: "Oh! much better." Indeed I became an

expert in self-delusion. When I found that the water in my eyes was

still increasing, I would console myself with the thought that it was a

good thing to get rid of so much bad fluid; and, when the flow of water

in my eyes decreased, I was elated at my husband's skill.

But after a while the agony became unbearable. My eyesight faded away,

and I had continual headaches day and night. I saw how much alarmed my

husband was getting. I gathered from his manner that he was casting

about for a pretext to call in a doctor. So I hinted that it might be

as well to call one in.

That he was greatly relieved, I could see. He called in an English

doctor that very day. I do not know what talk they had together, but I

gathered that the Sahib had spoken very sharply to my husband.

He remained silent for some time after the doctor had gone. I took his

hands in mine, and said: "What an ill-mannered brute that was! Why

didn't you call in an Indian doctor? That would have been much better.

Do you think that man knows better than you do about my eyes?"

My husband was very silent for a moment, and then said with a broken

voice: "Kumo, your eyes must be operated on."

I pretended to be vexed with him for concealing the fact from me so

long.

"Here you have known this all the time," said I, "and yet you have said

nothing about it! Do you think I am such a baby as to be afraid of an

operation?"

At that be regained his good spirits: "There are very few men," said he,

"who are heroic enough to look forward to an operation without

shrinking."

I laughed at him: "Yes, that is so. Men are heroic only before their

wives!"

He looked at me gravely, and said: "You are perfectly right. We men are

dreadfully vain."

I laughed away his seriousness: "Are you sure you can beat us women even

in vanity? "

When Dada came, I took him aside: "Dada, that treatment your doctor

recommended would have done me a world of good; only unfortunately. I

mistook the mixture for the lotion. And since the day I made the

mistake, my eyes have grown steadily worse; and now an operation is

needed."

Dada said to me: "You were under your husband's treatment, and that is

why I gave up coming to visit you."

"No," I answered. "In reality, I was secretly treating myself in

accordance with your doctor's directions."

Oh! what lies we women have to tell! When we are mothers, we tell lies

to pacify our children; and when we are wives, we tell lies to pacify

the fathers of our children. We are never free from this necessity.

My deception had the effect of bringing about a better feeling between

my husband and Dada. Dada blamed himself for asking me to keep a secret

from my husband: and my husband regretted that he had not taken my

brother's advice at the first.

At last, with the consent of both, an English doctor came, and operated

on my left eye. That eye, however, was too weak to bear the strain; and

the last flickering glimmer of light went out. Then the other eye

gradually lost itself in darkness.

One day my husband came to my bedside. "I cannot brazen it out before

you any longer," said he, "Kumo, it is I who have ruined your eyes."

I felt that his voice was choking with tears, and so I took up his right

hand in both of mine and said: "Why! you did exactly what was right.

You have dealt only with that which was your very own. Just imagine, if

some strange doctor had come and taken away my eyesight. What

consolation should I have had then? But now I can feel that all has

happened for the best; and my great comfort is to know that it is at

your hands I have lost my eyes. When Ramchandra found one lotus too few

with which to worship God, he offered both his eyes in place of the

lotus. And I hate dedicated my eyes to my God. From now, whenever you

see something that is a joy to you, then you must describe it to me; and

I will feed upon your words as a sacred gift left over from your

vision."

I do not mean, of course, that I said all this there and then, for it is

impossible to speak these things an the spur of the moment. But I used

to think over words like these for days and days together. And when I

was very depressed, or if at any time the light of my devotion became

dim, and I pitied my evil fate, then I made my mind utter these

sentences, one by one, as a child repeats a story that is told. And so

I could breathe once more the serener air of peace and love.

At the very time of our talk together, I said enough to show my husband

what was in my heart.

"Kumo," he said to me, "the mischief I have done by my folly can never

be made good. But I can do one thing. I can ever remain by your side,

and try to make up for your want of vision as much as is in my power."

"No," said I. "That will never do. I shall not ask you to turn your

house into an hospital for the blind. There is only one thing to be

done, you must marry again."

As I tried to explain to him that this was necessary, my voice broke a

little. I coughed, and tried to hide my emotion, but he burst out

saying:

"Kumo, I know I am a fool, and a braggart, and all that, but I am not a

villain! If ever I marry again, I swear to you--I swear to you the most

solemn oath by my family god, Gopinath--may that most hated of all sins,

the sin of parricide, fall on my head!"

Ah! I should never, never have allowed him to swear that dreadful oath.

But tears were choking my voice, and I could not say a word for

insufferable joy. I hid my blind face in my pillows, and sobbed, and

sobbed again. At last, when the first flood of my tears was over, I

drew his head down to my breast.

"Ah I " said I, "why did you take such a terrible oath? Do you think I

asked you to marry again for your own sordid pleasure? No! I was

thinking of myself, for she could perform those services which were mine

to give you when I had my sight."

"Services! " said he, "services! Those can be done by servants. Do you

think I am mad enough to bring a slave into my house, and bid her share

the throne with this my Goddess?"

As he said the word "Goddess," he held up my face in his hands, and

placed a kiss between my brows. At that moment the third eye of divine

wisdom was opened, where he kissed me, and verily I had a consecration.

I said in my own mind: "It is well. I am no longer able to serve him in

the lower world of household cares. But I shall rise to a higher

region. I shall bring down blessings from above. No more lies! No

more deceptions for me! All the littlenesses and hypocrisies of my

former life shall be banished for ever!"

That day, the whole day through, I felt a conflict going on within me.

The joy of the thought, that after this solemn oath it was impossible

for my husband to marry again, fixed its roots deep in my heart, and I

could not tear them out. But the new Goddess, who had taken her new

throne in me, said: "The time might come when it would be good for your

husband to break his oath and marry again." But the woman, who was

within me, said: "That may be; but all the same an oath is an oath, and

there is no way out." The Goddess, who was within me, answered: "That

is no reason why you should exult over it." But the woman, who was

within me, replied: "What you say is quite true, no doubt; all the same

he has taken his oath." And the same story went on again and again. At

last the Goddess frowned in silence, and the darkness of a horrible fear

came down upon me.

My repentant husband would not let the servants do my work; he must do

it all himself. At first it gave me unbounded delight to be dependent

on him thus for every little thing. It was a means of keeping him by my

side, and my desire to have him with me had become intense since my

blindness. That share of his presence, which my eyes had lost, my other

senses craved. When he was absent from my side, I would feel as if I

were hanging in mid-air, and had lost my hold of all things tangible.

Formerly, when my husband came back late from the hospital, I used to

open my window and gaze at the road. That road was the link which

connected his world with mine. Now when I had lost that link through my

blindness, all my body would go out to seek him. The bridge that united

us had given way, and there was now this unsurpassable chasm. When he

left my side the gulf seemed to yawn wide open. I could only wait for

the time when he should cross back again from his own shore to mine.

But such intense longing and such utter dependence can never be good. A

wife is a burden enough to a man, in all conscience, and to add to it

the burden of this blindness was to make his life unbearable. I vowed

that I would suffer alone, and never wrap my husband round in the folds

of my all-pervading darkness.

Within an incredibly short space of time I managed to train myself to do

all my household duties by the help of touch and sound and smell. In

fact I soon found that I could get on with greater skill than before.

For sight often distracts rather than helps us. And so it came to pass

that, when these roving eyes of mine could do their work no longer, all

the other senses took up their several duties with quietude and

completeness.

When I had gained experience by constant practice, I would not let my

husband do any more household duties for me. He complained bitterly at

first that I was depriving him of his penance.

This did not convince me. Whatever he might say, I could feel that he

had a real sense of relief when these household duties were over. To

serve daily a wife who is blind can never make up the life of a man.

My husband at last had finished his medical course. He went away from

Calcutta to a small town to practise as a doctor. There in the country

I felt with joy, through all my blindness, that I was restored to the

arms of my mother. I had left my village birthplace for Calcutta when I

was eight years old. Since then ten years had passed away, and in the

great city the memory of my village home had grown dim. As long as I

had eyesight, Calcutta with its busy life screened from view the memory

of my early days. But when I lost my eyesight I knew for the first time

that Calcutta allured only the eyes: it could not fill the mind. And

now, in my blindness, the scenes of my childhood shone out once more,

like stars that appear one by one in the evening sky at the end of the

day.

It was the beginning of November when we left Calcutta for Harsingpur.

The place was new to me, but the scents and sounds of the countryside

pressed round and embraced me. The morning breeze coming fresh from the

newly ploughed land, the sweet and tender smell of the flowering

mustard, the shepherd-boy's flute sounding in the distance, even the

creaking noise of the bullock-cart, as it groaned over the broken

village road, filled my world with delight. The memory of my past life,

with all its ineffable fragrance and sound, became a living present to

me, and my blind eyes could not tell me I was wrong. I went back, and

lived over again my childhood. Only one thing was absent: my mother was

not with me.

I could see my home with the large peepul trees growing along the edge

of the village pool. I could picture in my mind's eye my old

grandmother seated on the ground with her thin wisps of hair untied,

warming her back in the sun as she made the little round lentil balls to

be dried and used for cooking. But somehow I could not recall the songs

she used to croon to herself in her weak and quavering voice. In the

evening, whenever I heard the lowing of cattle, I could almost watch the

figure of my mother going round the sheds with lighted lamp in her hand.

The smell of the wet fodder and the pungent smoke of the straw fire

would enter into my very heart. And in the distance I seemed to hear

the clanging of the temple bell wafted up by the breeze from the river

bank.

Calcutta, with all its turmoil and gossip, curdles the heart. There,

all the beautiful duties of life lose their freshness and innocence. I

remember one day, when a friend of mine came in, and said to me: "Kumo,

why don't you feel angry? If I had been treated like you by my husband,

I would never look upon his face again."

She tried to make me indignant, because he had been so long calling in a

doctor.

"My blindness," said I, "was itself a sufficient evil. Why should I

make it worse by allowing hatred to grow up against my husband?"

My friend shook her head in great contempt, when she heard such old-

fashioned talk from the lips of a mere chit of a girl. She went away in

disdain. But whatever might be my answer at the time, such words as

these left their poison; and the venom was never wholly got out of the

soul, when once they had been uttered.

So you see Calcutta, with its never-ending gossip, does harden the

heart. But when I came back to the country all my earlier hopes and

faiths, all that I held true in life during childhood, became fresh and

bright once more. God came to me, and filled my heart and my world. I

bowed to Him, and said:

"It is well that Thou has taken away my eyes. Thou art with me."

Ah! But I said more than was right. It was a presumption to say: "Thou

art with me." All we can say is this: "I must be true to Thee." Even

when nothing is left for us, still we have to go on living.

III

We passed a few happy months together. My husband gained some

reputation in his profession as a doctor. And money came with it.

But there is a mischief in money. I cannot point to any one event; but,

because the blind have keener perceptions than other people, I could

discern the change which came over my husband along with the increase of

wealth.

He had a keen sense of justice when he was younger, and had often told

me of his great desire to help the poor when once he obtained a practice

of his own. He had a noble contempt far those in his profession who

would not feel the pulse of a poor patient before collecting his fee.

But now I noticed a difference. He had become strangely hard. Once

when a poor woman came, and begged him, out of charity, to save the life

of her only child, he bluntly refused. And when I implored him myself

to help her, he did his work perfunctorily.

While we were less rich my husband disliked sharp practice in money

matters. He was scrupulously honourable in such things. But since he

had got a large account at the bank he was often closeted for hours with

some scamp of a landlord's agent, for purposes which clearly boded no

good.

Where has he drifted? What has become of this husband of mine, --the

husband I knew before I was blind; the husband who kissed me that day

between my brows, and enshrined me on the throne of a Goddess? Those

whom a sudden gust of passion brings down to the dust can rise up

again with a new strong impulse of goodness. But those who, day by day,

become dried up in the very fibre of their moral being; those who by

some outer parasitic growth choke the inner life by slow degrees,--such

wench one day a deadness which knows no healing.

The separation caused by blindness is the merest physical trifle. But,

ah! it suffocates me to find that he is no longer with me, where he

stood with me in that hour when we both knew that I was blind. That is

a separation indeed!

I, with my love fresh and my faith unbroken, have kept to the shelter of

my heart's inner shrine. But my husband has left the cool shade of

those things that are ageless and unfading. He is fast disappearing

into the barren, waterless waste in his mad thirst for gold.

Sometimes the suspicion comes to me that things not so bad as they seem:

that perhaps I exaggerate because I am blind. It may be that, if my

eyesight were unimpaired, I should have accepted world as I found it.

This, at any rate, was the light in which my husband looked at all my

moods and fancies.

One day an old Musalman came to the house. He asked my husband to visit

his little grand-daughter. I could hear the old man say: "Baba, I am a

poor man; but come with me, and Allah will do you good." My husband

answered coldly: "What Allah will do won't help matters; I want to know

what you can do for me."

When I heard it, I wondered in my mind why God had not made me deaf as

well as blind. The old man heaved a deep sigh, and departed. I sent

my maid to fetch him to my room. I met him at the door of the inner

apartment, and put some money into his hand.

"Please take this from me," said I, "for your little grand-daughter, and

get a trustworthy doctor to look after her. And-pray for my husband."

But the whole of that day I could take no food at all. In the

afternoon, when my husband got up from sleep, he asked me: "Why do you

look so pale?"

I was about to say, as I used to do in the past: "Oh! It's nothing ";

but those days of deception were over, and I spoke to him plainly.

"I have been hesitating," I said, "for days together to tell you

something. It has been hard to think out what exactly it was I wanted

to say. Even now I may not be able to explain what I had in my mind.

But I am sure you know what has happened. Our lives have drifted

apart."

My husband laughed in a forced manner, and said: "Change is the law of

nature."

I said to him: "I know that. But there are some things that are

eternal."

Then he became serious.

"There are many women," said he, "who have a real cause for sorrow.

There are some whose husbands do not earn money. There are others whose

husbands do not love them. But you are making yourself wretched about

nothing at all."

Then it became clear to me that my very blindness had conferred on me

the power of seeing a world which is beyond all change. Yes! It is

true.

I am not like other women. And my husband will never understand me.

Our two lives went on with their dull routine for some time. Then there

was a break in the monotony. An aunt of my husband came to pay us a

visit.

The first thing she blurted out after our first greeting was this:

"Well, Krum, it's a great pity you have become blind; but why do you

impose your own affliction on your husband? You must get him to another

wife."

There was an awkward pause. If my husband had only said something in

jest, or laughed in her face, all would have been over. But he

stammered and hesitated, and said at last in a nervous, stupid way: "Do

you really think so? Really, Aunt, you shouldn't talk like that"

His aunt appealed to me. "Was I wrong, Kumo?"

I laughed a hollow laugh.

"Had not you better," said I, "consult some one more competent to

decide? The pickpocket never asks permission from the man whose pocket

he is going to pick."

"You are quite right," she replied blandly. "Abinash, my dear, let us

have our little conference in private. What do you say to that?"

After a few days my husband asked her, in my presence, if she knew of

any girl of a decent family who could come and help me in my household

work. He knew quite well that I needed no help. I kept silence.

"Oh! there are heaps of them," replied his aunt. "My cousin has a

daughter who is just of the marriageable age, and as nice a girl as you

could wish. Her people would be only too glad to secure you as a

husband."

Again there came from him that forced, hesitating laugh, and he said:

"But I never mentioned marriage."

"How could you expect," asked his aunt, "a girl of decent family to come

and live in your house without marriage? "

He had to admit that this was reasonable, and remained nervously silent.

I stood alone within the closed doors of my blindness after he had gone,

and called upon my God and prayed: "O God, save my husband."

When I was coming out of the household shrine from my morning worship a

few days later, his aunt took hold of both my hands warmly.

"Kumo, here is the girl," said she, "we were speaking about the other

day. Her name is Hemangini. She will be delighted to meet you. Hemo,

come here and be introduced to your sister."

My husband entered the room at the same moment. He feigned surprise

when he saw the strange girl, and was about to retire. But his aunt

said: "Abinash, my dear, what are you running away for? There is no

need to do that. Here is my cousin's daughter, Hemangini, come to see

you. Hemo, make your bow to him."

As if taken quite by surprise, he began to ply his aunt with questions

about the when and why and how of the new arrival.

I saw the hollowness of the whole thing, and took Hemangini by the hand

and led her to my own room. I gently stroked her face and arms and

hair, and found that she was about fifteen years old, and very

beautiful.

As I felt her face, she suddenly burst out laughing and said: "Why!

what are you doing? Are you hypnotising me?"

That sweet ringing laughter of hers swept away in a moment all the dark

clouds that stood between us. I threw my right arm about her neck.

"Dear one," said I, "I am trying to see you." And again I stroked her

soft face with my left hand.

"Trying to see me? " she said, with a new burst of laughter. "Am I like

a vegetable marrow, grown in your garden, that you want to feel me all

round to see how soft I am?"

I suddenly bethought me that she did not know I had lost my sight.

"Sister, I am blind," said I.

She was silent. I could feel her big young eyes, full of curiosity,

peering into my face. I knew they were full of pity. Then she grew

thoughtful and puzzled, and said, after a short pause:

"Oh! I see now. That was the reason your husband invited his aunt to

come and stay here."

"No!" I replied, "you are quite mistaken. He did not ask her to come.

She came of her own accord."

Hemangini went off into a peal of laughter. "That's just like my aunt,"

said she. "Oh I wasn't it nice of her to come without any invitation?

But now she's come, you won't get her to move for some time, I can

assure you!"

Then she paused, and looked puzzled.

"But why did father send me?" she asked. "Can you tell me that? "

The aunt had come into the room while we were talking. Hemangini said

to her: "When are you thinking of going back, Aunt? "

The aunt looked very much upset.

"What a question to ask!" said she, "I've never seen such a restless

body as you. We've only just come, and you ask when we're going back!"

"It is all very well for you," Hemangini said, "for this house belongs

to your near relations. But what about me? I tell you plainly I can't

stop here." And then she held my hand and said: "What do you think,

dear?"

I drew her to my heart, but said nothing. The aunt was in a great

difficulty. She felt the situation was getting beyond her control; so

she proposed that she and her niece should go out together to bathe.

"No! we two will go together," said Hemangini, clinging to me. The

aunt gave in, fearing opposition if she tried to drag her away.

Going down to the river Hemangini asked me: "Why don't you have

children? "

I was startled by her question, and answered: "How can I tell? My God

has not given me any. That is the reason."

"No! That's not the reason," said Hemangini quickly. "You must have

committed some sin. Look at my aunt. She is childless. It must be

because her heart has some wickedness. But what wickedness is in your

heart?"

The words hurt me. I have no solution to offer for the problem of evil.

I sighed deeply, and said in the silence of my soul: "My God! Thou

knowest the reason."

"Gracious goodness," cried Hemangini, "what are you sighing for? No one

ever takes me seriously."

And her laughter pealed across the river.

I found out after this that there were constant interruptions in my

husband's professional duties. He refused all calls from a distance,

and would hurry away from his patients, even when they were close at

hand.

Formerly it was only during the mid-day meals and at night-time that he

could come into the inner apartment. But now, with unnecessary anxiety

for his aunt's comfort, he began to visit her at all hours of the day.

I knew at once that he had come to her room, when I heard her shouting

for Hemangini to bring in a glass of water. At first the girl would do

what she was told; but later on she refused altogether.

Then the aunt would call, in an endearing voice: "Hemo! Hemo!

Hemangini." But the girl would cling to me with an impulse of pity. A

sense of dread and sadness would keep her silent. Sometimes she would

shrink towards me like a hunted thing, who scarcely knew what was

coming.

About this time my brother came down from Calcutta to visit me. I knew

how keen his powers of observation were, and what a hard judge he was.

I feared my husband would be put on his defence, and have to stand his

trial before him. So I endeavoured to hide the true situation

behind a mask of noisy cheerfulness. But I am afraid I overdid the

part: it was unnatural for me.

My husband began to fidget openly, and asked bow long my brother was

going to stay. At last his impatience became little short of insulting,

and my brother had no help for it but to leave. Before going he placed

his hand on my head, and kept it there for some time. I noticed that

his hand shook, and a tear fell from his eyes, as he silently gave me

his blessing.

I well remember that it was an evening in April, and a market-day.

People who had come into the town were going back home from market.

There was the feeling of an impending storm in the air; the smell of the

wet earth and the moisture in the wind were all-pervading. I never

keep a lighted lamp in my bedroom, when I am alone, lest my clothes

should catch fire, or some accident happen. I sat on the floor in my

dark room, and called upon the God of my blind world.

"O my Lord," I cried, "Thy face is hidden. I cannot see. I am blind.

I hold tight this broken rudder of a heart till my hands bleed. The

waves have become too strong for me. How long wilt thou try me, my God,

how long?"

I kept my head prone upon the bedstead and began to sob. As I did so, I

felt the bedstead move a little. The next moment Hemangini was by my

side. She clung to my neck, and wiped my tears away silently. I do not

know why she had been waiting that evening in the inner room, or why

she had been lying alone there in the dusk. She asked me no question.

She said no word. She simply placed her cool hand on my forehead, and

kissed me, and departed.

The next morning Hemangini said to her aunt in my presence : "If you

want to stay on, you can. But I don't. I'm going away home with our

family servant."

The aunt said there was no need for her to go alone, for she was going

away also. Then smilingly and mincingly she brought out, from a plush

case, a ring set with pearls.

"Look, Hemo," said she, "what a beautiful ring my Abinash brought for

you."

Hemangini snatched the ring from her hand.

"Look, Aunt," she answered quickly, "just see how splendidly I aim."

And she flung the ring into the tank outside the window.

The aunt, overwhelmed with alarm, vexation, and surprise, bristled like

a hedgehog. She turned to me, and held me by the hand.

"Kumo," she repeated again and again, "don't say a word about this

childish freak to Abinash. He would be fearfully vexed."

I assured her that she need not fear. Not a word would reach him about

it from my lips.

The next day before starting for home Hemangini embraced me, and said:

"Dearest, keep me in mind; do not forget me."

I stroked her face over and over with my fingers, and said: "Sister, the

blind have long memories."

I drew her head towards me, and kissed her hair and her forehead. My

world suddenly became grey. All the beauty and laughter and tender

youth, which had nestled so close to me, vanished when Hemangini

departed. I went groping about with arms outstretched, seeking to find

out what was left in my deserted world.

My husband came in later. He affected a great relief now that they were

gone, but it was exaggerated and empty. He pretended that his aunt's

visit had kept him away from work.

Hitherto there had been only the one barrier of blindness between me and

my husband. Now another barrier was added, --this deliberate silence

about Hemangini. He feigned utter indifference, but I knew he was

having letters about her.

It was early in May. My maid entered my room one morning, and asked me:

"What is all this preparation going on at the landing on the river?

Where is Master going?"

I knew there was something impending, but I said to the maid: "I can't

say."

The maid did not dare to ask me any more questions. She sighed, and

went away.

Late that night my husband came to me.

"I have to visit a patient in the country," said he. "I shall have to

start very early to-morrow morning, and I may have to be away for two or

three days."

I got up from my bed. I stood before him, and cried aloud: "Why are you

telling me lies?"

My husband stammered out: "What--what lies have I told you?"

I said: "You are going to get married."

He remained silent. For some moments there was no sound in the room.

Then I broke the silence:

"Answer me," I cried. "Say, yes."

He answered, "Yes," like a feeble echo.

I shouted out with a loud voice: "No! I shall never allow you. I shall

save you from this great disaster, this dreadful sin. If I fail in

this, then why am I your wife, and why did I ever worship my God?"

The room remained still as a stone. I dropped on the floor, and clung

to my husband's knees.

"What have I done?" I asked. "Where have I been lacking? Tell me

truly. Why do you want another wife?"

My husband said slowly: "I will tell you the truth. I am afraid of you.

Your blindness has enclosed you in its fortress, and I have now no

entrance. To me you are no longer a woman. You are awful as my God. I

cannot live my every day life with you. I want a woman--just an

ordinary woman--whom I can be free to chide and coax and pet and scold."

Oh, tear open my heart and see! What am I else but that, --just an

ordinary woman? I am the same girl that I was when I was newly wed, a

girl with all her need to believe, to confide, to worship.

I do not recollect exactly the words that I uttered. I only remember

that I said: "If I be a true wife, then, may God be my witness, you

shall never do this wicked deed, you shall never break your oath.

Before you commit such sacrilege, either I shall become a widow, or

Hemangini shall die."

Then I fell down on the floor in a swoon. When I came to myself, it was

still dark. The birds were silent. My husband had gone.

All that day I sat at my worship in the sanctuary at the household

shrine. In the evening a fierce storm, with thunder and lightning and

rain, swept down upon the house and shook it. As I crouched before the

shrine, I did not ask my God to save my husband from the storm, though

he must have been at that time in peril on the river. I prayed that

whatever might happen to me, my husband might be saved from this great

sin.

Night passed. The whole of the next day I kept my seat at worship.

When it was evening there was the noise of shaking and beating at the

door. When the door was broken open, they found me lying unconscious on

the ground, and carried me to my room.

When I came to myself at last, I heard some one whispering in my ear:

"Sister."

I found that I was lying in my room with my head on Hemangini's lap.

When my head moved, I heard her dress rustle. It was the sound of

bridal silk.

O my God, my God! My prayer has gone unheeded! My husband has fallen!

Hemangini bent her head low, and said in a sweet whisper: "Sister,

dearest, I have come to ask your blessing on our marriage."

At first my whole body stiffened like the trunk of a tree that has been

struck by lightning. Then I sat up, and said, painfully, forcing myself

to speak the words: "Why should I not bless you? You have done no

wrong."

Hemangini laughed her merry laugh.

"Wrong!" said she. "When you married it was right; and when I marry, you

call it wrong! "

I tried to smile in answer to her laughter. I said in my mind: "My

prayer is not the final thing in this world. His will is all. Let the

blows descend upon my head; but may they leave my faith and hope in God

untouched."

Hemangini bowed to me, and touched my feet. "May you be happy," said I,

blessing her, "and enjoy unbroken prosperity."

Hemangini was still unsatisfied.

"Dearest sister," she said, "a blessing for me is not enough. You must

make our happiness complete. You must, with those saintly hands of

yours, accept into your home my husband also. Let me bring him to you."

I said: "Yes, bring him to me."

A few moments later I heard a familiar footstep, and the question,

"Kumo, how are you ? "

I started up, and bowed to the ground, and cried: "Dada! "

Hemangini burst out laughing.

"You still call him elder brother?" she asked. "What nonsense! Call him

younger brother now, and pull his ears and cease him, for he has married

me, your younger sister."

Then I understood. My husband had been saved from that great sin. He

had not fallen.

I knew my Dada had determined never to marry. And, since my mother had

died, there was no sacred wish of hers to implore him to wedlock. But

I, his sister, by my sore need bad brought it to pass. He had married

for my sake.

Tears of joy gushed from my eyes, and poured down my cheeks. I tried,

but I could not stop them. Dada slowly passed his fingers through my

hair. Hemangini clung to me, and went on laughing.

I was lying awake in my bed for the best part of the night, waiting with

straining anxiety for my husband's return. I could not imagine how he

would bear the shock of shame and disappointment.

When it was long past the hour of midnight, slowly my door opened. I

sat up on my bed, and listened. They were the footsteps of my husband.

My heart began to beat wildly. He came up to my bed, held my band in

his.

"Your Dada," said he, "has saved me from destruction. I was being

dragged down and down by a moments madness. An infatuation had seized

me, from which I seemed unable to escape. God alone knows what a load I

was carrying on that day when I entered the boat. The storm came down

on river, and covered the sky. In the midst of all fears I had a secret

wish in my heart to be drowned, and so disentangle my life from the knot

which I had tied it. I reached Mathurganj. There I heard the news which

set me free. Your brother had married Hemangini. I cannot tell you

with what joy and shame I heard it. I hastened on board the boat again.

In that moment of self-revelation I knew that I could have no happiness

except with you. You are a Goddess."

I laughed and cried at the same time, and said: "No, no, no! I am not

going to be a Goddess any longer I am simply your own little wife. I am

an ordinary woman."

"Dearest," he replied, "I have also something I want to say to you.

Never again put me to shame by calling me your God."

On the next day the little town became joyous with sound of conch

shells. But nobody made any reference to that night of madness, when

all was so nearly lost.

THE BABUS OF NAYANJORE

Once upon a time the Babus of Nayanjore were famous landholders. They

were noted for their princely extravagance. They would tear off the

rough border of their Dacca muslin, because it rubbed against their

skin. They could spend many thousands of rupees over the wedding of a

kitten. On a certain grand occasion it is alleged that in order to

turn night into day they lighted numberless lamps and showered silver

threads from the sky to imitate sunlight. Those were the days before the

flood. The flood came. The line of succession among these old-world

Babus, with their lordly habits, could not continue for long. Like a

lamp with too many wicks burning, the oil flared away quickly, and the

light went out.

Kailas Babu, our neighbour, is the last relic of this extinct

magnificence. Before he grew up, his family had very nearly reached its

lowest ebb. When his father died, there was one dazzling outburst of

funeral extravagance, and then insolvency. The property was sold to

liquidate the debt. What little ready money was left over was altogether

insufficient to keep up the past ancestral splendours.

Kailas Babu left Nayanjore, and came to Calcutta. His son did not remain

long in this world of faded glory. He died, leaving behind him an only

daughter.

In Calcutta we are Kailas Baba's neighbours. Curiously enough our own

family history is just the opposite to his. My father got his money by

his own exertions, and prided himself on never spending a penny more

than was needed. His clothes were those of a working man, and his hands

also. He never had any inclination to earn the title of Baba by

extravagant display, and I myself his only son, owe him gratitude for

that. He gave me the very best education, and I was able to make my way

in the world. I am not ashamed of the fact that I am a self-made man.

Crisp bank-notes in my safe are dearer to me than a long pedigree in an

empty family chest.

I believe this was why I disliked seeing Kailas Baba drawing his heavy

cheques on the public credit from the bankrupt bank of his ancient Babu

reputation I used to fancy that he looked down on me, because my father

had earned money with his own hands.

I ought to have noticed that no one showed any vexation towards Kailas

Babu except myself. Indeed it would have been difficult to find an old

man who did less harm than he. He was always ready with his kindly

little acts of courtesy in times of sorrow and joy. He would join in all

the ceremonies and religious observances of his neighbours. His familiar

smile would greet young and old alike. His politeness in asking details

about domestic affairs was untiring. The friends who met him in the

street were perforce ready to be button-holed, while a long string of

questions of this kind followed one another from his lips:

"My dear friend, I am delighted to see you. Are quite well? How is

Shashi? and Dada is he all right? Do you know, I've only just heard that?

Madhu's son has got fever. How is he? Have you heard? And Hari Charan

Babu I've not seen him for a long time--I hope he is not ill. What's the?

matter with Rakkhal? And, er--er, how are the ladies of your family?"

Kailas Balm was spotlessly neat in his dress on all occasions, though

his supply of clothes was sorely limited. Every day he used to air his

shirts and vests and coats and trousers carefully, and put them out in

the sun, along with his bed-quilt, his pillowcase, and the small carpet

on which he always sat. After airing them he would shake them, and brush

them, and put them on the rock. His little bits of furniture made his

small room decent, and hinted that there was more in reserve if needed.

Very often, for want of a servant, he would shut up his house for a

while. Then he would iron out his shirts and linen with his own hands,

and do other little menial tasks. After this he would open his door and

receive his friends again.

Though Kailas Balm, as I have said, had lost all his landed property, he

had still same family heirlooms left. There was a silver cruet for

sprinkling scented water, a filigree box for otto-of-roses, a small gold

salver, a costly ancient shawl, and the old-fashioned ceremonial dress

and ancestral turban. These he had rescued with the greatest difficulty

from the money-lenders' clutches. On every suitable occasion he would

bring them out in state, and thus try to save the world-famed

dignity of the Babus of Nayanjore. At heart the most modest of men, in

his daily speech he regarded it as a sacred duty, owed to his rank, to

give free play to his family pride. His friends would encourage this

trait in his character with kindly good-humour, and it gave them great

amusement.

The neighbourhood soon learnt to call him their Thakur Dada

(Grandfather). They would flock to his house, and sit with him for hours

together. To prevent his incurring any expense, one or other of his

friends would bring him tobacco, and say: " Thakur Dada, this morning

some tobacco was sent to me from Gaya. Do take it, and see how you like

it"

Thakur Dada would take it, and say it was excellent. He would then go on

to tell of a certain exquisite tobacco which they once smoked in the old

days at Nayanjore at the cost of a guinea an ounce.

"I wonder," he used to say, "I wonder if any one would like to try it

now. I have some left, and can get it at once"

Every one knew, that, if they asked for it, then somehow or other the

key of the cupboard would he missing; or else Ganesh, his old family

servant, had put it away somewhere.

"You never can be sure," he would add, " where things go to when

servants are about. Now, this Ganesh of mine,- I can't tell you what a

fool he is, but I haven't the heart to dismiss him."

Ganesh, for the credit of the family, was quite ready to bear all the

blame without a word.

One of the company usually said at this point: "Never mind, Thakur Dada.

Please don't trouble to look for it. This tobacco we're smoking will do

quite well. The other would be too strong."

Then Thakur Dada would be relieved, and settle down again, and the talk

would go on.

When his guests got up to go away, Thakur Dada would accompany them to

the door, and say to them on the door-step: "Oh, by the way, when are

you all coming to dine with me?"

One or other of us would answer: "Not just yet, Thakur Dada, not just

yet. We'll fix a day later."

"Quite right," he would answer. "Quite right. We had much better wait

till the rains come. It's too hot now. And a grand rich dinner such as I

should want to give you would upset us in weather like this."

But when the rains did come, every one careful not to remind him of his

promise. If the subject was brought up, some friend would suggest gently

that it was very inconvenient to get about when the rains were so

severe, that it would be much better to wait till they were over. And so

the game went on.

His poor lodging was much too small for his position, and we used to

condole with him about it. His friends would assure him they quite

understood his difficulties: it was next to impossible to get a decent

house in Calcutta. Indeed, they had all been looking out for years for a

house to suit him, but, I need hardly add, no friend had been foolish

enough to find one. Thakur Dada used to say, after a long sigh of

resignation: " Well, well, I suppose I shall have to put up with this

house after all." Then he would add with a genial smile: "But, you know,

I could never bear to he away from my friends. I must be near you. That

really compensates for everything."

Somehow I felt all this very deeply indeed. I suppose the real reason

was, that when a man is young stupidity appears to him the worst of

crimes. Kailas Babu was not really stupid. In ordinary business matters

every one was ready to consult him.

But with regard to Nayanjore his utterances were certainly void of

common sense. Because, out of amused affection for him, no one

contradicted his impossible statements, he refused to keep them in

bounds. When people recounted in his hearing the glorious history of

Nayanjore with absurd exaggerations he would accept all they said with

the utmost gravity, and never doubted, even in his dreams, that any one

could disbelieve it.

When I sit down and try to analyse the thoughts and feelings that I had

towards Kailas Babu I see that there was a still deeper reason for my

dislike. I will now explain.

Though I am the son of a rich man, and might have wasted time at

college, my industry was such that I took my M.A. degree in Calcutta

University when quite young. My moral character was flawless. In

addition, my outward appearance was so handsome, that if I were to call

myself beautiful, it might be thought a mark of self-estimation, but

could not be considered an untruth.

There could be no question that among the young men of Bengal I was

regarded by parents generally as a very eligible match. I was myself

quite clear on the point, and had determined to obtain my full value in

the marriage market. When I pictured my choice, I had before my mind's

eye a wealthy father's only daughter, extremely beautiful and highly

educated. Proposals came pouring in to me from far and near; large sums

in cash were offered. I weighed these offers with rigid impartiality, in

the delicate scales of my own estimation. But there was no one fit to be

my partner. I became convinced, with the poet Bhabavuti, that

In this worlds endless time and boundless space

One may be born at last to match my sovereign grace.

But in this puny modern age, and this contracted space of modern Bengal,

it was doubtful if the peerless creature existed as yet.

Meanwhile my praises were sung in many tunes, and in different metres,

by designing parents.

Whether I was pleased with their daughters or not, this worship which

they offered was never unpleasing. I used to regard it as my proper due,

because I was so good. We are told that when the gods withhold their

boons from mortals they still expect their worshippers to pay them

fervent honour, and are angry if it is withheld. I had that divine

expectance strongly developed in myself.

I have already mentioned that Thakur Dada had an only grand-daughter. I

had seen her many times, but had never mistaken her for beautiful. No

thought had ever entered my mind that she would be a possible partner

for myself. All the same, it seemed quite certain to me that some day

ox other Kailas Babu would offer her, with all due worship, as an

oblation at my shrine. Indeed-this was the secret of my dislike-I was

thoroughly annoyed that he had not done it already.

I heard he had told his friends that the Babus of Nayanjore never craved

a boon. Even if the girl remained unmarried, he would not break the

family tradition. It was this arrogance of his that made me angry. My

indignation smouldered for some time. But I remained perfectly silent,

and bore it with the utmost patience, because I was so good.

As lightning accompanies thunder, so in my character a flash of humour

was mingled with the mutterings of my wrath. It was, of course,

impossible for me to punish the old man merely to give vent to my rage;

and for a long time I did nothing at all. But suddenly one day such an

amusing plan came into my head, that I could not resist the temptation

of carrying it into effect.

I have already said that many of Kailas Babu's friends used to flatter

the old man's vanity to the full. One, who was a retired Government

servant, had told him that whenever he saw the Chota Lord Sahib he

always asked for the latest news about the Babus of Nayanjore, and the

Chota Lard had been heard to say that in all Bengal the only really

respectable families were those of the Maharaja of Burdwan and the Babus

of Nayanjore. When this monstrous falsehood was told to Kailas Balm he

was extremely gratified, and often repeated the story. And

wherever after that he met this Government servant in company he would

ask, along with other questions:

"Oh! er--by the way, how is the Chota Lord Sahib? Quite well, did you

say? Ah, yes, I am so delighted to hear it I And the dear Mem Sahib, is

she quite well too? Ah, yes! and the little children-are they quite well

also? Ah, yes I that's very goad news! Be sure and give them my

compliments when you see them."

Kailas Balm would constantly express his intention of going some day and

paying a visit to the Sahib.

But it may be taken for granted that many Chota Lords and Burro Lords

also would come and go, and much water would pass down the Hoogly,

before the family coach of Nayanjore would be furnished up to pay a

visit to Government House.

One day I took Kailas Babu aside, and told him in a whisper: "Thakur

Dada, I was at the Levee yesterday, and the Chota Lord happened to

mention the Babes of Nayanjore. I told him that Kailas Balm had come to

town. Do you know, he was terribly hurt because you hadn't called. He

told me he was going to put etiquette on one side, and pay you a private

visit himself this very afternoon."

Anybody else could have seen through this plot of mine in a moment. And,

if it had been directed against another person, Kailas Balm would have

understood the joke. But after all he had heard from his friend the

Government servant, and after all his own exaggerations, a visit from

the Lieutenant-Governor seemed the most natural thing in the world. He

became highly nervous and excited at my news. Each detail of the coming

visit exercised him greatly -most of all his own ignorance of English.

How on earth was that difficulty to be met? I told him

there was no difficulty at all: it was aristocratic not to know English:

and, besides, the Lieutenant-Governor always brought an interpreter with

him, and he had expressly mentioned that this visit was to be private.

About mid-day, when most of our neighbours are at work, and the rest are

asleep, a carriage and pair stopped before the lodging of Kailas Babu.

Two flunkeys in livery came up the stairs, and announced in a loud

voice, "The Chota Lord Sahib hoe arrived." Kailas Babu was ready,

waiting for him, in his old-fashioned ceremonial robes and ancestral

turban, and Ganesh was by his side, dressed in his master's best suit of

clothes for the occasion. When the Chota Lord Sahib was announced,

Kailas Balm ran panting and puffing and trembling to the door, and led

in a friend of mine, in disguise, with repeated salaams, bowing low at

each step, and walking backward as best he could. He had his old family

shawl spread over a hard wooden chair, and he asked the Lord Sahib to be

seated. He then made a high. flown speech in Urdu, the ancient Court

language of the Sahibs, and presented on the golden salver a string of

gold mohurs, the last relics of his broken fortune. The old family

servant Ganesh, with an expression of awe bordering on terror, stood

behind with the scent-sprinkler, drenching the Lord Sahib, touching him

gingerly from time to time with the otto-of-roses from the filigree box.

Kailas Babu repeatedly expressed his regret at not being able to receive

His Honour Bahadur with all the ancestral magnificence of his own family

estate at Nayanjore. There he could have welcomed him properly with due

ceremonial. But in Calcutta he was a mere stranger and sojourner-in fact

a fish out of water.

My friend, with his tall silk hat on, very gravely nodded. I need hardly

say that according to English custom the hat ought to have been removed

inside the room. But my friend did not dare to take it off for fear of

detection; and Kailas Balm and his old servant Ganesh were sublimely

unconscious of the breach of etiquette.

After a ten minutes' interview, which consisted chiefly of nodding the

head, my friend rose to his feet to depart. The two flunkeys in livery,

as had been planned beforehand, carried off in state the string of gold

mohurs, the gold salver, the old ancestral shawl, the silver scent-

sprinkler, and the otto-of-roses filigree box; they placed them

ceremoniously in the carriage. Kailas Babu regarded this as the usual

habit of Chota Lard Sahibs.

I was watching all the while from the next room. My sides were aching

with suppressed laughter. When I could hold myself in no longer, I

rushed into a further room, suddenly to discover, in a corner, a young

girl sobbing as if her heart would break. When she saw my uproarious

laughter she stood upright in passion, flashing the lightning of her big

dark eyes in mine, and said with a tear-choked voice:

"Tell me! What harm has my grandfather done to you? Why have you come

to deceive him? Why have you come here? Why--"

She could say no more. She covered her face with her hands, and broke

into sobs.

My laughter vanished in a moment. It had never occurred to me that there

was anything but a supremely funny joke in this act of mine, and here I

discovered that I had given the cruelest pain to this tenderest little

heart. All the ugliness of my cruelty rose up to condemn me. I slunk out

of the room in silence, like a kicked dog.

Hitherto I had only looked upon Kusum, the grand-daughter of Kailas

Babu, as a somewhat worthless commodity in the marriage market, waiting

in vain to attract a husband. But now I found, with a shock of surprise,

that in the corner of that room a human heart was beating.

The whole night through I had very little sleep. My mind was in a

tumult. On the next day, very early in the morning, I took all those

stolen goods back to Kailas Babe's lodgings, wishing to hand them over

in secret to the servant Ganesh. I waited outside the door, and, not

finding any one, went upstairs to Kailas Babu's room. I heard from the

passage Kusum asking her grandfather in the most winning voice: "Dada,

dearest, do tell me all that the Chota Lord Sahib said to you yesterday.

Don't leave out a single word. I am dying to hear it all over again."

And Dada needed no encouragement. His face beamed over with pride as he

related all manner of praises, which the Lard Sahib had been good enough

to utter concerning the ancient families of Nayanjore. The girl was

seated before him, looking up into his face, and listening with rapt

attention. She was determined, out of love for the old man, to play her

part to the full.

My heart was deeply touched, and tears came to my eyes. I stood there in

silence in the passage, while Thakur Dada finished all his

embellishments of the Chota Lord Sahib's wonderful visit. When he left

the room at last, I took the stolen goods and laid them at the feet of

the girl and came away without a word.

Later in the day I called again to see Kailas Balm himself. According to

our ugly modern custom, I had been in the habit of making no greeting at

all to this old man when I came into the room. But on this day I made a

low bow, and touched his feet. I am convinced the old man

thought that the coming of the Chota Lord Sahib to his house was the

cause of my new politeness. He was highly gratified by it, and an air of

benign severity shone from his eyes. His friends had flocked in, and he

had already begun to tell again at full length the story of the

Lieutenant-Governor's visit with still further adornments of a most

fantastic kind. The interview was already becoming an epic, both in

quality and in length.

When the other visitors had taken their leave, I made my proposal to the

old man in a humble manner. I told him that, " though I could never for

a moment hope to be worthy of marriage connection with such an

illustrious family, yet . . . etc. etc."

When I made clear my proposal of marriage, the old man embraced me, and

broke out in a tumult of joy: " I am a poor man, and could never have

expected such great good fortune."

That was the first and last time in his life that Kailas Babu confessed

to being poor. It was also the first and last time in his life that he

forgot, if only for a single moment, the ancestral dignity that belongs

to the Babus of Nayanjore.

LIVING OR DEAD?

The widow in the house of Saradasankar, the Ranihat zemindar, had no

kinsmen of her father's family. One after another all had died. Nor had

she in her husband's family any one she could call her own, neither

husband nor son. The child of her brother-in-law Saradasankar was her

darling. Far a long time after his birth, his mother had been very ill,

and the widow, his aunt Kadambini, had fostered him. If a woman fosters

another's child, her love for him is all the stronger because she has

no claim upon him-no claim of kinship, that is, but simply the claim of

love. Love cannot prove its claim by any document which society accepts,

and does not wish to prove it; it merely worships with double passion

its life's uncertain treasure. Thus all the widow's thwarted love went

out to wards this little child. One night in Sraban Kadambini died

suddenly. For some reason her heart stopped beating. Everywhere else the

world held on its course; only m this gentle little breast,

suffering with love, the watch of time stood still for ever.

Lest they should be harassed by the poike, four of the zemindar's

Brahmin servants took away the body, without ceremony, to be burned.

The burning-ground of Ranihat was very far from the village. There was

a hut beside a tank, a huge banian near it, and nothing more. Formerly

a river, now completely dried up, ran through the ground, and part of

the watercourse had been dug out to make a tank for the performance of

funeral rites. The people considered the tank as part of the river and

reverenced it as such.

Taking the body into the hut, the four men sat down to wait for the

wood. The time seemed so long that two of the four grew restless, and

went to see why it did not come. Nitai and Gurucharan being gone, Bidhu

and Banamali remained to watch over the body.

It was a dark night of Sraban. Heavy clouds hung In a starless sky.

The two men sat silent in the dark room. Their matches and lamp were

useless. The matches were damp, and would not light, for all their

efforts, and the lantern went out.

After a long silence, one said: "Brother, it would be good if we had a

bowl of tobacco. In our hurry we brought none."

The other answered: "I can run and bring all we want."

Understanding why Banarnali wanted to go (From fear of ghosts, the

burning-ground being considered haunted.), Bidhu said: "I daresay!

Meanwhile, I suppose I am to sit here alone!"

Conversation ceased again. Five minutes seemed like an hour. In their

minds they cursed the two, who had gone to fetch the wood, and they

began to suspect that they sat gossiping in some pleasant nook. There

was no sound anywhere, except the incessant noise of frogs and crickets

from the tank. Then suddenly they fancied that the bed

shook slightly, as if the dead body had turned on its side. Bidhu and

Banamali trembled, and began muttering: "Ram, Ram." A deep sigh was

heard in the room. In a moment the watchers leapt out of the hut, and

raced for the village.

After running aboat three miles, they met their colleagues coming back

with a lantern. As a matter of fact, they had gone to smoke, and knew

nothing about the wood. But they declared that a tree had been cut down,

and that, when it was split up, it would be brought along at once. Then

Bidhu and Banamali told them what had happened in the hut. Nitai and

Gurucharan scoffed at the story, and abused Bidhu and Banamali angrily

for leaving their duty.

Without delay all four returned to the hut. As they entered, they saw at

once that the body was gone; nothing but an empty bed remained. They

stared at one another. Could a jackal have taken it? But there was no

scrap of clothing anywhere. Going outside, they saw that on the mud

that had collected at the door of the but there were a woman's tiny

footprints, newly made. Saradasankar was no fool, and they could hardly

persuade him to believe in this ghost story. So after much discussion

the four decided that it would be best to say that the body had been

burnt.

Towards dawn, when the men with the wood arrived they were told that,

owing to their delay, the work had been done without them; there had

been some wood in the but after all. No one was likely to question this,

since a dead body is not such a valuable property that any one

would steal it.

Every one knows that, even when there is no sign, life is often secretly

present, and may begin again in an apparently dead body. Kadambini was

not dead; only the machine of her life had for some reason suddenly

stopped.

When consciousness returned, she saw dense darkness on all sides. It

occurred to her that she was not lying in her usual place. She called

out " Sister," but no answer came from the darkness. As she sat up,

terror-stricken, she remembered her death-bed, the sudden pain at her

breast, the beginning of a choking sensation. Her elder sister-in-law

was warming some milk for the child, when Kadambini became faint, and

fell on the bed, saying with a choking voice: "Sister, bring the child

here. I am worried." After that everything was black, as when an inkpot

is upset over an exercise-book. Kadambini's memory and consciousness,

all the letters of the world's book, in a moment became formless. The

widow could not remember whether the child, in the sweet voice of love,

called her " Auntie," as if for the last time, or not; she could not

remember whether, as she left the world she knew for death's endless

unknown journey, she had received a parting gift of affection, love's

passage-money for the silent land. At first, I fancy, she thought the

lonely dark place was the House of Yama, where there is nothing to see,

nothing to hear, nothing to do, only an eternal watch. But when a cold

damp wind drove through the open door, and she heard the croaking of

frogs, she remembered vividly and in a moment all the rains of her short

life, and could feel her kinship with the earth. Then came a

flash of lightning, and she saw the tank, the banian, the great plain,

the far-off trees. She remembered how at full moon she had sometimes

come to bathe in this tank, and how dreadful death had seemed when she

saw a corpse on the burning-ground.

Her first thought was to return home. But then she reflected: "I am

dead. How can I return home? That would bring disaster on them. I have

left the kingdom of the living; I am my own ghost!" If this were not so,

she reasoned, how could she have got out of Saradasankar's well-guarded

zenana, and come to this distant burningground at midnight? Also, if her

funeral rites had not been finished, where had the men gone who should

burn her? Recalling her death-moment in Saradasankar's brightly-lit

house, she now found herself alone in a distant, deserted, dark burning.

ground. Surely she was no member of earthly society! Surely she was a

creature of horror, of ill-omen, her own ghost!

At this thought, all the bonds were snapped which bound her to the

world. She felt that she had marvellous strength, endless freedom. She

could do what she liked, go where she pleased. Mad with the inspiration

of this new idea, she rushed from the but like a gust of wind, and stood

upon the burning. ground. All trace of shame or fear had left her.

But as she walked on and on, her feet grew tired, her body weak. The

plain stretched on endlessly; here and there were paddy-fields;

sometimes she found herself standing knee-deep in water.

At the first glimmer of dawn she heard one or two birds cry from the

bamboo-clumps 6y the distant houses. Then terror seized her. She could

not tell in what new relation she stood to the earth and to living folk.

So long as she had been on the plain, on the burning-ground,

covered by the dark night of Sraban, so long she had been fearless, a

denizen of her own kingdom. By daylight the homes of men filled her with

fear. Men and ghosts dread each other, for their tribes inhabit

different banks of the river of death.

III

Her clothes were clotted in the mud; strange thoughts and walking by

night had given her the aspect of a madwoman; truly, her apparition was

such that folk might have been afraid of her, and children might have

stoned her or run away. Luckily, the first to catch sight of her was a

traveller. He came up, and said: "Mother, you look a respectable woman.

Wherever are you going, alone and in this guise?"

Kadambini, unable to collect her thoughts, stared at him in silence. She

could not think that she was still in touch with the world, that she

looked like a respectable woman, that a traveller was asking her

questions.

Again the min said: "Come, mother, I will see you home. Tell me where

you live."

Kadambini thought. To return to her father-in-law's house would be

absurd, and she had no father's house. Then she remembered the friend of

her childhood. She had not seen Jogmaya since the days of her youth, but

from time to time they had exchanged letters. Occasionally there had

been quarrels between them, as was only right, since Kadambini wished to

make it dear that her love for Jogmaya was unbounded, while her friend

complained that Kadambini did not return a love equal to her own. They

were both sure that, if they once met, they would be inseparable.

Kadambini said to the traveller: "I will go to Sripati's house at

Nisindapur."

As he was going to Calcutta, Nisindapur, though not near, was on his

way. So he took Kadambini to Sripati s house, and the friends met again.

At first they did not recognise one another, but gradually each

recognised the features of the other's childhood.

"What luck!" said Jogmaya. "I never dreamt that I should see you again.

But how hate you come here, sister? Your father-in-law's folk surely

didn't let you go!"

Kadambini remained silent, and at last said: "Sister, do not ask about

my father-in-law. Give me a corner, and treat me as a servant: I will do

your work."

"What?" cried Jogmaya. "Keep you like a servant! Why, you are my closest

friend, you are my " and so on and so on.?

Just then Sripati came in. Kadambini stared at him for some time, and

then went out very slowly. She kept her head uncovered, and showed not

the slightest modesty or respect. Jogmaya, fearing that Sripati would be

prejudiced against her friend, began an elaborate explanation. But

Sripati, who readily agreed to anything Jogmaya said, cut short her

story, and left his wife uneasy in her mind.

Kadambini had come, but she was not at one with her friend: death was

between them. She could feel no intimacy for others so long as her

existence perplexed her and consciousness remained. Kadambini would look

at Jogmaya, and brood. She would think: " She has her husband and her

work, she lives in a world far away from mine. She shares affection and

duty with the people of the world; I am an empty shadow. She is among

the living; I am in eternity."

Jogmaya also was uneasy, but could not explain why. Women do not love

mystery, because, though uncertainty may be transmuted into poetry, into

heroism, into scholarship, it cannot be turned to account in household

work. So, when a woman cannot understand a thing, she either destroys

and forgets it, or she shapes it anew for her own use; if

she fails to deal with it in one of these ways, she loses her temper

with it. The greater Kadambini's abstraction became, the more impatient

was Jogmaya with her, wondering what trouble weighed upon her mind.

Then a new danger arose. Kadambini was afraid of herself; yet she could

not flee from herself. Those who fear ghosts fear those who are behind

them; wherever they cannot see there is fear. But Kadambini's chief

terror lay in herself, for she dreaded nothing external. At the dead of

night, when alone in her room, she screamed; in the evening, when she

saw her shadow in the lamp-light, her whole body shook. Watching her

fearfulness, the rest of the house fell into a sort of terror. The

servants and Jogmaya herself began to see ghosts.

One midnight, Kadambini came out from her bedroom weeping, and wailed at

Jogmaya's door: "Sister, sister, let me lie at your feet! Do not put me

by myself!"

Jogmaya's anger was no less than her fear. She would have liked to drive

Kadambini from the house that very second. The good-natured Sripati,

after much effort, succeeded in quieting their guest, and put her in the

next room.

Next day Sripati was unexpectedly summoned to his wife's apartments. She

began to upbraid him: " You, do you call yourself a man? A woman runs

away from her father-in-law, and enters your house; a month passes, and

you haven't hinted that she should go away, nor have I heard the

slightest protest from you. I should cake it as a favour if you would

explain yourself. You men are all alike."

Men, as a race, have a natural partiality for womankind in general, foe

which women themselves hold them accountable. Although Sripati was

prepared to touch Jogmaya's body, and swear that his kind feeling

towards the helpless but beautiful Kadambini was no whit greater than it

should be, he could not prove it by his behaviour. He thought that her

father-in-law's people must have treated this forlorn widow abominably,

if she could bear it no longer, and was driven to take refuge with him.

As she had neither father nor mother, how could he desert her? So

saying, he let the matter drop, far he had no mind to distress Kadambini

by asking her unpleasant questions.

His wife, then, tried other means of her sluggish lord, until at last he

saw that for the sake of peace he must send word to Kadambini's

father-in-law. The result of a letter, he thought, might not be

satisfactory; so he resolved to go to Ranihat, and act on what he

learnt.

So Sripati went, and Jogmaya on her part said to Kadambini "Friend, it

hardly seems proper for you to stop here any longer. What will people

say? "

Kadambini stared solemnly at Jogmaya, and said: "What have I to do with

people?"

Jogmaya was astounded. Then she said sharply: "If you have nothing to do

with people, we have. How can we explain the detention of a woman

belonging to another house?"

Kadambini said: "Where is my father-in-law's house?"

"Confound it!" thought Jogmaya. "What will the wretched woman say next?"

Very slowly Kadambini said: "What have I to do with you? Am I of the

earth? You laugh, weep, love; each grips and holds his own; I merely

look. You are human, I a shadow. I cannot understand why God has kept me

in this world of yours."

So strange were her look and speech that Jogmaya understood something of

her drift, though not all. Unable either to dismiss her, or to ask her

any more questions, she went away, oppressed with thought.

It was nearly ten o'clock at night when Sripati returned from Ranihat.

The earth was drowned in torrents of rain. It seemed that the downpour

would never stop, that the night would never end.

Jogmaya asked: "Well?"

"I've lots to say, presently."

So saying, Sripati changed his clothes, and sat down to supper; then he

lay dawn for a smoke. His mind was perplexed.

His wife stilled her curiosity for a long time; then she came to his

couch and demanded: "What did you hear?"

"That you have certainly made a mistake."

Jogmaya was nettled. Women never make mistakes, or, if they do, a

sensible man never mentions them; it is better to take them on his own

shoulders. Jogmaya snapped: "May I be permitted to hear how?"

Sripati replied: "The woman you have taken into your house is not your

Kadambini."

Hearing this, she was greatly annoyed, especially since it was her

husband who said it. "What! I don't know my own friend? I must come to

you to recognise her! You are clever, indeed!"

Sripati explained that there was no need to quarrel about his

cleverness. He could prove what he said. There was no doubt that

Jogmaya's Kadambini was dead.

Jogmaya replied: "Listen! You've certainly made some huge mistake.

You've been to the wrong house, or are confused as to what you have

heard. Who told you to go yourself? Write a letter, and everything will

be cleared up."

Sripati was hurt by his wife's lack of faith in his executive ability;

he produced all sorts of proof, without result. Midnight found them

still asserting and contradicting. Although they were both agreed now

that Kadambini should be got out of the house, although Sripati believed

that their guest had deceived his wife all the time by a pretended

acquaintance, and Jogmaya that she was a prostitute, yet in the present

discussion neither would acknowledge defeat. By degrees their voices

became so loud that they forgot that Kadambini was sleeping in the next

room.

The one said: "We're in a nice fix! I tell you, I heard it with my own

ears!" And the other answered angrily: "What do I care about that? I can

see with my own eyes, surely."

At length Jogmaya said: "Very well. Tell me when Kadambini died." She

thought that if she could find a discrepancy between the day of death

and the date of some letter from Kadambini, she could prove that Sripati

erred.

He told her the date of Kadambini's death, and they both saw that it

fell on the very day before she came to their house. Jogmaya's heart

trembled, even Sripati was not unmoved.

Just then the door flew open; a damp wind swept in and blew the lamp

out. The darkness rushed after it, and filled the whole house. Kadambini

stood in the room. It was nearly one o'clock, the rain was pelting

outside.

Kadambini spoke: "Friend, I am your Kadambini, but I am no longer

living. I am dead."

Jogmaya screamed with terror; Sripati could speak.

"But, save in being dead, I have done you no wrong. If I have no place

among the living, I have none among the dead. Oh! whither shall I go?"

Crying as if to wake the sleeping Creator in the dense night of rain,

she asked again: " Oh! whither shall I go? "

So saying Kadambini left her friend fainting in the dark house, and went

out into the world, seeking her own place.

It is hard to say how Kadambini reached Ranihat. At first she showed

herself to no one, but spent the whole day in a ruined temple, starving.

When the untimely afternoon of the rains was pitch-black, and people

huddled into their houses for fear of the impending storm, then

Kadambini came forth. Her heart trembled as she reached her father-in-

law's house; and when, drawing a thick veil over her face, she entered,

none of the doorkeepers objected, since they took her for a servant. And

the rain was pouring down, and the wind howled.

The mistress, Saradasankar's wife, was playing cards with her widowed

sister. A servant was in the kitchen, the sick child was sleeping in the

bedroom. Kadambini, escaping every one's notice, entered this room. I do

not know why she had come to her father-in-law's house; she herself did

not know; she felt only that she wanted to see her child again. She had

no thought where to go next, or what to do.

In the lighted room she saw the child sleeping, his fists clenched, his

body wasted with fever. At sight of him, her heart became parched and

thirsty. If only she could press that tortured body to her breast!

Immediately the thought followed: "I do not exist. Who would see it? His

mother loves company, loves gossip and cards. All the time that she left

me in charge, she was herself free from anxiety, nor was she troubled

about him in the least. Who will look after him now as I did?"

The child turned on his side, and cried, half-asleep: "Auntie, give me

water." Her darling had not yet forgotten his auntie! In a fever of

excitement, she poured out some water, and, taking him to her breast,

she gave it him.

As long as he was asleep, the child felt no strangeness in taking water

from the accustomed hand. But when Kadambini satisfied her long-starved

longing, and kissed him and began rocking him asleep again, he awoke and

embraced her. "Did you die, Auntie?" he asked.

"Yes, darling."

"And you have come back? Do not die again."

Before she could answer disaster overtook her. One of the maidservants

coming in with a cup of sago dropped it, and fell down. At the crash the

mistress left her cards, and entered the room. She stood like a pillar

of wood, unable to flee or speak. Seeing all this, the child, too,

became terrified, and burst out weeping: " Go away, Auntie," he said,

"go away!"

Now at last Kadambini understood that she had not died. The old room,

the old things, the same child, the same love, all returned to their

living state, without change or difference between her and them. In her

friend's house she had felt that her childhood's companion was dead. In

her child's room she knew that the boy's "Auntie" was not dead at all.

In anguished tones she said: "Sister, why do you dread me? See, I am as

you knew me."

Her sister-in-law could endure no longer, and fell into a faint.

Saradasankar himself entered the zenana. With folded hands, he said

piteously: "Is this right? Satis is my only son. Why do you show

yourself to him? Are we not your own kin? Since you went, he has wasted

away daily; his fever has been incessant; day and night he cries:

`Auntie, Auntie.' You have left the world; break these bonds of maya

(Illusory affection binding a soul to the world). We will perform all

funeral honours."

Kadambini could bear no more. She said: "Oh, I am not dead, I am not

dead. Oh, how can I persuade you that I am not dead? I am living,

living!" She lifted a brass pot from the ground and dashed it against

her forehead. The blood ran from her brow. "Look!" she cried, "I am

living!" Saradasankar stood like an image; the child screamed with fear,

the two fainting women lay still.

Then Kadambini, shouting "I am not dead, I am not dead," went down the

steps to the zenana well, and plunged in. From the upper storey

Saradasankar heard the splash.

All night the rain poured; it poured next day at dawn, was pouring still

at noon. By dying, Kadambini had given proof that she was not dead.

"WE CROWN THEE KING"

When Nabendu Sekhar was wedded to Arunlekha, the God of marriage smiled

from behind the sacrificial fire. Alas! what is sport for the gods is

not always a joke to us poor mortals.

Purnendu Sekhar, the father of Nabendu, was a man well known amongst the

English officials of the Government. In the voyage of life he had

arrived at the desert shores of Rai Bahadurship by diligently plying his

oats of salaams. He held in reserve enough for further advancement, but

at the age of fifty-five, his tender gaze still fixed on the misty peals

of Raja-hood, he suddenly found himself transported to a region where

earthly honours and decorations are naught, and his salaam-wearied neck

found everlasting repose on the funeral pyre.

According to modern science, force is not destroyed, but is merely

converted to another form, and applied to another point. So Purnendu's

salaam-force, constant handmaid of the fickle Goddess of Fortune,

descended from the shoulder of the father to that of his worthy son; and

the youthful head of Nabendu Sekhar began to move up and down, at the

doors of high-placed Englishmen, like a pumpkin swayed by the wind.

The traditions of the family into which he had married were entirely

different. Its eldest son, Pramathanath, had won for himself the love of

his kinsfolk and the regard of all who knew him. His kinsmen and his

neighbours looked up to him as their ideal in all things.

Pramathanath was a Bachelor of Arts, and in addition was gifted with

common sense. But he held no high official position; he had no handsome

salary; nor did he exert any influence with his pen. There was no one in

power to lend him a helping hand, because he desired to keep away from

Englishmen, as much as they desired to keep away from him. So it

happened that he shone only within the sphere of his family and his

friends, and excited no admiration beyond it.

Yet this Pramathanath had once sojourned in England for some three

years. The kindly treatment he received during his stay there

overpowered him so much that he forgot the sorrow and the humiliation of

his own country, and came back dressed in European clothes. This rather

grieved his brothers and his sisters at first, but after a few days they

began to think that European clothes suited nobody better, and gradually

they came to share his pride and dignity.

On his return from England, Pramathanath resolved that he would show the

world how to associate with Anglo-Indians on terms of equality. Those of

our countrymen who think that no such association is possible, unless we

bend our knees to them, showed their utter lack of self-respect, and

were also unjust to the English-so thought Pramathanath.

He brought with him letters of introduction from many distinguished

Englishmen at home, and these gave him some recognition in Anglo-Indian

society. He and his wife occasionally enjoyed English hospitality at

tea, dinner, sports and other entertainments. Such good luck intoxicated

him, and began to produce a tingling sensation in every vein of his

body.

About this time, at the opening of a new railway line, many of the town,

proud recipients of official favour, were invited by the

Lieutenant-Governor to take the first trip. Pramathanath was among them.

On the return journey, a European Sergeant of the Police expelled some

Indian gentlemen from a railway-carriage with great insolence.

Pramathanath, dressed in his European clothes, was there. He, too, was

getting out, when the Sergeant said: " You needn't move, sir. Keep your

seat, please."

At first Pramathanath felt flattered at the special respect thus shown

to him. When, however, the train went on, the dull rays of the setting

sun, at the west of the fields, now ploughed up and stripped of green,

seemed in his eyes to spread a glow of shame over the whole country.

Sitting near the window of his lonely compartment, he seemed to catch a

glimpse of the down-cast eyes of his Motherland, hidden behind the

trees. As Pramathanath sat there, lost in reverie, burning tears flowed

down his cheeks, and his heart burst with indignation.

He now remembered the story of a donkey who was drawing the chariot of

an idol along the street. The wayfarers bowed down to the idol, and

touched the dusty ground with their foreheads. The foolish donkey

imagined that all this reverence was being shown to him. "The only

difference," said Pramathanath to himself, " between the donkey and

myself is this: I understand to-day that the respect I receive is not

given to me but to the burden on my back."

Arriving home, Pramathanath called together all the children of the

household, and lighting a big bonfire, threw all his European clothes

into it one by one. The children danced round and round it, and the

higher the flames shot up, the greater was their merriment. After that,

Pramathanath gave up his sip of tea and bits of toast in Anglo-Indian

houses, and once again sat inaccessible within the castle of his house,

while his insulted friends went about from the door of one Englishman to

that of another, bending their turbaned heads as before.

By an irony of fate, poor Nabendu Sekhar married the second daughter of

this house. His sisters-in-law were well educated and handsome. Nabendu

considered he had made a lucky bargain. But he lost no time in trying to

impress on the family that it was a rare bargain on their side also. As

if by mistake, he would often hand to his sisters-in-law sundry letters

that his late father had received from Europeans. And when the cherry

lips of those young ladies smiled sarcastically, and the point of a

shining dagger peeped out of its sheath of red velvet, the unfortunate

man saw his folly, and regretted it.

Labanyalekha, the eldest sister, surpassed the rest in beauty and

cleverness. Finding an auspicious day, she put on the mantel-shelf of

Nabendu's bedroom two pairs of English boots, daubed with vermilion, and

arranged flowers, sandal-paste, incense and a couple of burning candles

before them in true ceremonial fashion. When Nabendu came in, the two

sisters-in-law stood on either side of him, and said with mock

solemnity: "Bow down to your gods, and may you prosper through their

blessings."

The third sister Kiranlekha spent many days in embroidering with red

silk one hundred common English names such as Jones, Smith, Brown,

Thomson, etc., on a chadar. When it was ready, she presented this

namavoli (A namavoli is a sheet of cloth printed all over with the names

of Hindu gods and goddesses and worn by pious Hindus when engaged in

devotional exercises.) to Nabendu Sekhar with great ceremony.

The fourth, Sasankalekha, of tender age and therefore of no account,

said: " I will make you a string of beads, brother, with which to tell

the names of your gods-the sahibs." Her sisters reproved her, saying:

"Run away, you saucy girl."

Feelings of shame and irritation assailed by turns the mind of Nabendu

Sekhar. Still he could not forego the company of his sisters-in-law,

especially as the eldest one was beautiful. Her honey was no less than

her gall, and Nabendu's mind tasted at once the sweetness of the one and

the bitterness of the other. The butterfly, with its bruised wings,

buzzes round the flower in blind fury, unable to depart.

The society of his sisters-in-Law so much infatuated him that at last

Nabendu began to disavow his craving for European favours. When he went

to salaam the Burra Sahib, he used to pretend that he was going to

listen to a speech by Mr. Surendranath Banerjea. When he went to the

railway station to pay respects to the Chota Sahib, returning from

Darjeeling, he would tell his sisters-in-law that he expected his

youngest uncle.

It was a sore trial to the unhappy man placed between the cross-fires of

his Sahibs and his sisters-in-law. The sisters-in-law, however, secretly

vowed that they would not rest till the Sahibs had been put to rout.

About this time it was rumoured that Nabendu's name would be included in

the forthcoming list of Birthday honours, and that he would mount the

first step of the ladder to Paradise by becoming a Rai Bahadur. The poor

fellow had not the courage to break the joyful news to his

sisters-in-law. One evening, however, when the autumn moon was flooding

the earth with its mischievous beams, Nabendu's heart was so full that

he could not contain himself any longer, and he told his wife. The next

day, Mrs. Nabendu betook herself to her eldest sister's house in a

palanquin, and in a voice choked with tears bewailed her lot.

"He isn't going to grow a tail," said Labanya, "by becoming a Rai

Bahadur, is he? Why should you feel so very humiliated? "

"Oh, no, sister dear," replied Arunlekha, "I am prepared to be

anything--but not a Rai-Baha-durni.'' The fact was that in her circle of

acquaintances there was one Bhutnath Babu, who was a Rai Bahadur, and

that explained her intense aversion to that title.

Labanya said to her sister in soothing tones: " Don't be upset about it,

dear; I will see what I can do to prevent it"

Babu Nilratan, the husband of Labanya, was a pleader at Buxar. When the

autumn was over, Nabendu received an invitation from Labanya to pay them

a visit, and he started for Buxar greatly pleased.

The early winter of the western province endowed Labanyalekha with new

health and beauty, and brought a glowing colour to her pale cheeks, She

looked like the flower-laden kasa reeds on a clear autumn day, growing

by the lonely bank of a rivulet. To Nabendu's enchanted eyes she

appeared like a malati plant in full blossom, showering dew-drops

brilliant with the morning light.

Nabendu had never felt better in his life. The exhilaration of his own

health and the genial company of his pretty sister-in-law made him think

himself light enough to tread on air. The Ganges in front of the garden

seemed to him to be flowing ceaselessly to regions unknown, as though it

gave shape to his own wild fantasies.

As he returned in the early morning from his walk on the bank of the

river, the mellow rays of the winter sun gave his whole frame that

pleasing sensation of warmth which lovers feel in each other's arms.

Coming home, he would now and then find his sister-in-Law amusing

herself by cooking some dishes. He would offer his help, and display his

want of skill and ignorance at every step. But Nabendu did not appear to

be at all anxious to improve himself by practice and attention. On the

contrary he thoroughly enjoyed the rebukes he received from his

sister-in-law. He was at great pains to prove every day that he was

inefficient and helpless as a new-born babe in mixing spices, handling

the saucepan, and regulating the heat so as to

prevent things getting burnt-and he was duly rewarded with pitiful

smiles and scoldings.

In the middle of the day he ate a great deal of the good food set before

him, incited by his keen appetite and the coaxing of his sister-in-law.

Later on, he would sit down to a game of cards--at

which he betrayed the same lack of ability. He would cheat, pry into his

adversary's hand, quarrel--but never did he win a single rubber, and

worse still, he would not acknowledge defeat. This brought him abuse

every day, and still he remained incorrigible.

There was, however, one matter in which his reform was complete. For the

time at least, he had forgotten that to win the smiles of Sahibs was the

final goal of life. He was beginning to understand how happy and worthy

we might feel by winning the affection and esteem of those near and dear

to us.

Besides, Nabendu was now moving in a new atmosphere. Labanya's husband,

Babu Nilratan, a leader of the bar, was reproached by many, because

he refused to pay his respects to European officials. To all such

reproaches Nilratan would reply: "No, thank you, --if they are not

polite enough to return my call, then the politeness I offer them is

a loss that can never be made up for. The sands of the desert may be

very white and shiny, but I would much rather sow my seeds in black

soil, where I can expect a return."

And Nabendu began to adopt similar ideas, all regardless of the future.

His chance of Rai Bahadurship throve on the soil carefully prepared by

his late father and also by himself in days gone by, nor was any fresh

watering required. Had he not at great expense laid out a splendid

race-course in a town, which was a fashionable resort of Europeans?

When the time of Congress drew near, Nilratan received a request from

head-quarters to collect subscriptions. Nabendu, free from anxiety, was

merrily engaged in a game of cards with his sister-in. law, when

Nilratan Babu came upon him with a subscription-book in his hand, and

said: "Your signature, please."

>From old habit Nabendu looked horrified. Labanya, assuming an air of

great concern and anxiety, said: "Never do that. It would ruin your

racecourse beyond repair."

Nabendu blurted out: "Do you suppose I pass sleepless nights through

fear of that?"

"We won't publish your name in the papers," said Nilratan reassuringly.

Labanya, looking grave and anxious, said: "Still, it wouldn't be safe.

Things spread so, from mouth to mouth "?

Nabendu replied with vehemence: "My name wouldn't suffer by appearing in

the newspapers." So saying, he snatched the subscription list from

Nilratan's hand, and signed away a thousand rupees. Secretly he hoped

that the papers would not publish the news.

Labanya struck her forehead with her palm and gasped out: What--have

you--done?"

"Nothing wrong," said Nabendu boastfully.

"But but--," drawled Labanya, "the Guard sahib of Sealdah Station, the?

shop-assistant at Whiteaway's, the syce-sahib of Hart Bros.--these

gentlemen might be angry with you, and decline to come to your Poojah

dinner to drink your champagne, you know. Just think, they mightn't pat

you on the back, when you meet them again!"

"It wouldn't break my heart," Nabendu snapped out.

A few days passed. One morning Nabendu was sipping his tea, and glancing

at a newspaper. Suddenly a letter signed "X" caught his eye. The writer

thanked him profusely for his donation, and declared that the increase

of strength the Congress had acquired by having such a man within its

fold, was inestimable.

Alas, father Purnendu Sekhar! Was it to increase the strength of the

Congress, that you brought this wretch into the world?

Put the cloud of misfortune had its silver lining. That he was not a

mere cypher was clear from the fact that the Anglo-Indian community on

the one side and the Congress on the other were each waiting patiently,

eager to hook him, and land him on their own side. So Nabendu, beaming

with pleasure took the paper to his sister-in-law, and showed her the

letter. Looking as though she knew nothing about it, Labanya exclaimed

in surprise: "Oh, what a pity! Everything has come out! Who bore you

such ill-will? Oh, how cruel of him, how wicked of him!"

Nabendu laughed out, saying: " Now--now don't call him names, Labanya. I?

forgive him with all my heart, and bless him too."

A couple of days after this, an anti-Congress Anglo-Indian paper

reached Nabendu through the post. There was a letter in it, signed "One

who knows," and contradicting the above report. "Those who have the

pleasure of Babu Nabendu Sekhar's personal acquaintance," the writer

went on, "cannot for a moment believe this absurd libel to be true. For

him to turn a Congresswalla is as impossible as it is for the leopard to

change his spots. He is a man of genuine worth, and neither a

disappointed candidate for Government employ nor a briefless

barrister. He is not one of those who, after a brief sojourn in England,

return aping our dress and manners, audaciously try to thrust themselves

on Anglo-Indian society, and finally go back in dejection. So there is

absolutely no reason why Balm Nabendu Sekhar," etc., etc.

Ah, father Purnendu Sekhar! What a reputation you had made with the

Europeans before you died!

This letter also was paraded before his sister-in-law, for did it not

assert that he was no mean, contemptible scallywag, but a man of real

worth?

Labanya exclaimed again in feigned surprise: "Which of your friends

wrote it now? Oh, come--is it the Ticket Collector, or the hide

merchant, or is it the drum-major of the Fort? "

"You ought to send in a contradiction, I think," said Nilratan.

"Is it necessary?" said Nabendu loftily. Must I contradict every little

thing they choose to say against me? "

Labanya filled the room with a deluge of laughter. Nabendu felt a little

disconcerted at this, and said: "Why? What's the matter?" She went on

laughing, unable to check herself, and her youthful slender form waved

to and fro. This torrent of merriment had the effect of overthrowing

Nabendu completely, and he said in pitiable accents: "Do you imagine

that I am afraid to contradict it?"

"Oh, dear, no," said Labanya; "I was thinking that you haven't yet

ceased trying to save that race-course of yours, so full of promise.

While there is life, there is hope, you know."

"That's what I am afraid of, you think, do you? Very well, you shall

see," said Nabendu desperately, and forthwith sat down to write his

contradiction. When he had finished, Labanya and Nilratan read it

through, and said: "It isn't strong enough. We must give it them pretty

hot, mustn't we?" And they kindly undertook to revise the composition.

Thus it ran: "When one connected to us by ties of blood turns our enemy

he becomes far more dangerous than any outsider. To the Government of

India, the haughty Anglo-Indians are worse enemies than the

Russians or the frontier Pathans themselves--they are the impenetrable

barrier, forever hindering the growth of any bond of friendship between

the Government and people of the country. It is the Congress which has

opened up the royal road to a better understanding between the rulers

and the ruled, and the Anglo-Indian papers have planted themselves like

thorns across the whole breadth of that road," etc., etc.

Nabendu had an inward fear as to the mischief this letter might do, but

at the same time he felt elated at the excellence of its composition,

which he fondly imagined to be his own. It was duly published, and for

some days comments, replies, and rejoinders went on in various

newspapers, and the air was full of trumpet-notes, proclaiming the fact

that Nabendu had joined the Congress, and the amount of his

subscription.

Nabendu, now grown desperate, talked as though he was a patriot of the

fiercest type. Labanya laughed inwardly, and said to herself: "Well -?

well--you have to pass through the ordeal of fire yet."

One morning when Nabendu, before his bath, had finished rubbing oil over

his chest, and was trying various devices to reach the inaccessible

portions of his back, the bearer brought in a card inscribed with the

name of the District Magistrate himself! Good heavens!--What would he

do? He could not possibly go, and receive the Magistrate Sahib, thus

oil-besmeared. He shook and twitched like a koi-fish, ready dressed for

the frying pan. He finished his bath in a great hurry, tugged on his

clothes somehow, and ran breathlessly to the outer apartments. The

bearer said that the Sahib had just left after waiting for a long time.

How much of the blame for concocting this drama of invented incidents

may be set down to Labanya, and how much to the bearer is a nice problem

for ethical mathematics to solve.

Nabendu's heart was convulsed with pain within his breast, like the tail

of a lizard just cut off. He moped like an owl all day long.

Labanya banished all traces of inward merriment from her face, and kept

on enquiring in anxious tones: "What has happened to you? You are not

ill, I hope?"

Nabendu made great efforts to smile, and find a humorous reply. "How can

there be," he managed to say, "any illness within your jurisdiction,

since you yourself are the Goddess of Health?"

But the smile soon flickered out. His thoughts were: "I subscribed to

the Congress fund to begin with, published a nasty letter in a

newspaper, and on the top of that, when the Magistrate Sahib himself did

me the honour to call on me, I kept him waiting. I wonder what he is

thinking of me."

Alas, father Purnendu Sekhar, by an irony of Fate I am made to appear

what I am not.

The next morning, Nabendu decked himself in his best clothes, wore his

watch and chain, and put a big turban on his head.

"Where are you off to?" enquired his sister-in-law.

"Urgent business," Nabendu replied. Labanya kept quiet.

Arriving at the Magistrate's gate, he took out his card-case.

"You cannot see him now," said the orderly peon icily.

Nabendu took out a couple of rupees from his pocket. The peon at once

salaamed him and said: "There are five of us, sir." Immediately Nabendu

pulled out a ten-rupee note, and handed it to him.

He was sent for by the Magistrate, who was writing in his dressing-gown

and bedroom slippers. Nabendu salaamed him. The Magistrate pointed to a

chair with his finger, and without raising his eyes from the paper

before him said: "What can I do for you, Babu?"

Fingering his watch-chain nervously, Nabendu said is shaky tones:

"Yesterday you were good enough to call at my place, sir "?

The Sahib knitted his brows, and, lifting just one eye from his paper,

said: "I called at your place! Babu, what nonsense are you talking?"

"Beg your pardon, sir," faltered out Nabendu. There has been a mistake--

some confusion," and wet with perspiration, he tumbled out of the room

somehow. And that night, as he lay tossing on his bed, a distant

dream-like voice came into his ear with a recurring persistency: "Babu,

you are a howling idiot."

On his way home, Nabendu came to the conclusion that the Magistrate

denied having called, simply because he was highly offended.

So he explained to Labanya that he had been out purchasing rose-water.

No sooner had he uttered the words than half-a-dozen chuprassis wearing

the Collectorate badge made their appearance, and after salaaming

Nabendu, stood there grinning.

"Have they come to arrest you because you subscribed to the Congress

fund?" whispered Labanya with a smile.

The six peons displayed a dozen rows of teeth and said: Bakshish--

Babu-Sahib."

>From a side room Nilratan came out, and said in an irritated manner:

"Bakshish? What for?"

The peons, grinning as before, answered: "The Babu-Sahib went to see the

Magistrate--so we have come for bakshish"

"I didn't know," laughed out Labanya, "that the Magistrate was selling

rose-water nowadays. Coolness wasn't the special feature of his trade

before."

Nabendu in trying to reconcile the story of his purchase with his visit

to the Magistrate, uttered some incoherent words, which nobody could

make sense of.

Nilratan spoke to the peons: "There has been no occasion for bakshish;

you shan't have it."

Nabendu said, feeling very small: "Oh, they are poor men--what's the

harm of giving them something?" And he took out a currency note.

Nilratan snatched it way from Nabendu's hand, remarking: "There are

poorer men in the world--I will give it to them for you."

Nabendu felt greatly distressed that he was not able to appease these

ghostly retainers of the angry Siva. When the peons were leaving, with

thunder in their eyes, he looked at them languishingly, as much as to

say: "You know everything, gentlemen, it is not my fault."

The Congress was to be held at Calcutta this year. Nilratan went down

thither with his wife to attend the sittings. Nabendu accompanied them.

As soon as they arrived at Calcutta, the Congress party surrounded

Nabendu, and their delight and enthusiasm knew no bounds. They cheered

him, honoured him, and extolled him up to the skies. Everybody said

that, unless leading men like Nabendu devoted themselves to the Cause,

there was no hope for the country. Nabendu was disposed to agree with

them, and emerged out of the chaos of mistake and confusion as a leader

of the country. When he entered the Congress Pavilion on the first

day, everybody stood up, and shouted " Hip, hip, hurrah," in a loud

outlandish voice, hearing which our Motherland reddened with shame to

the root of her ears.

In due time the Queen's birthday came, and Nabendu's name was not found

in the list of Rai Bahadurs.

He received an invitation from Labanya for that evening. When he arrived

there, Labanya with great pomp and ceremony presented him with a robe of

honour, and with her own hand put a mark of red sandal paste on the

middle of his forehead. Each of the other sisters threw round his neck a

garland of flowers woven by herself. Decked in a pink Sari and dazzling

jewels, his wife Arunlekha was waiting in a side room, her face lit up

with smiles and blushes. Her sisters rushed to her, and,

placing another garland in her hand, insisted that she also should come,

and do her part in the ceremony, but she would not listen to it; and

that principal garland, cherishing a desire for Nabendu's

neck, waited patiently for the still secrecy of midnight.

The sisters said to Nabendu : "To-day we crown thee King. Such honour

will not be done to any body else in Hindoostan."

Whether Nabendu derived any consolation from this, he alone can tell;

but we greatly doubt it. We believe, in fact, that he will become a Rai

Bahadur before he has done, and the Englishman and the Pioneer will

write heart-rending articles lamenting his demise at the proper time.

So, in the meanwhile, Three Cheers for Babu Purnendu Sekhar! Hip,

hip, hurrah--Hip, hip, hurrah--Hip, hip, hurrah.

THE RENUNCIATION

It was a night of full moon early in the month of Phalgun. The youthful

spring was everywhere sending forth its breeze laden with the fragrance

of mango-blossoms. The melodious notes of an untiring papiya (One of the

sweetest songsters in Bengal. Anglo-Indian writers have nicknamed it the

"brain-fever bird," which is a sheer libel.), concealed within the thick

foliage of an old lichi tree by the side of a tank, penetrated a

sleepless bedroom of the Mukerji family. There Hemanta now restlessly

twisted a lock of his wife's hair round his finger, now beat her churl

against her wristlet until it tinkled, now pulled at the chaplet of

flowers about her head, and left it hanging over hex face. His mood was

that of as evening breeze which played about a favourite flowering

shrub, gently shaking her now this side, now that, in the hope of

rousing her to animation.

But Kusum sat motionless, looking out of the open window, with eyes

immersed in the moonlit depth of never-ending space beyond. Her

husband's caresses were lost on her.

At last Hemanta clasped both the hands of his wife, and, shaking them

gently, said: "Kusum, where are you? A patient search through a big

telescope would reveal you only as a small speck-you seem to have

receded so far away. O, do come closer to me, dear. See how beautiful

the night is."

Kusum turned her eyes from the void of space towards her husband, and

said slowly: "I know a mantra (A set of magic words.), which could in

one moment shatter this spring night and the moon into pieces."

"If you do," laughed Hemanta, "pray don't utter it. If any mantra of

yours could bring three or four Saturdays during the week, and prolong

the nights till 5 P.M. the next day, say it by all means."

Saying this, he tried to draw his wife a little closer to him. Kusum,

freeing herself from the embrace, said: "Do you know, to-night I feel a

longing to tell you what I promised to reveal only on my death-bed.

To-night I feel that I could endure whatever punishment you might

inflict on me."

Hemanta was on the point of making a jest about punishments by reciting

a verse from Jayadeva, when the sound of an angry pair of slippers was

heard approaching rapidly. They were the familiar footsteps of his

father, Haribar Mukerji, and Hemanta, not knowing what it meant, was in

a flutter of excitement.

Standing outside the door Harihar roared out: "Hemanta, turn your wife

out of the house immediately."

Hemanta looked at his wife, and detected no trace of surprise in her

features. She merely buried her face within the palms of her hands, and,

with all the strength and intensity of her soul, wished that she could

then and there melt into nothingness. It was the same papiya whose song

floated into the room with the south breeze, and no one heard it.

Endless are the beauties of the earth-but alas, how easily everything is

twisted out of shape.

Returning from without, Hemanta asked his wife: "Is it true?"

"It is," replied Kusum.

"Why didn't you tell me long ago?"

"I did try many a time, and I always failed. I am a wretched woman."

"Then tell me everything now."

Kusum gravely told her story in a firm unshaken voice. She waded

barefooted through fire, as it were, with slow unflinching steps, and

nobody knew how much she was scorched. Having heard her to the end,

Hemanta rose and walked out.

Kusum thought that her husband had gone, never to return to her again.

It did not strike her as strange. She took it as naturally as any other

incident of everyday life-so dry and apathetic had her mind become

during the last few moments. Only the world and love seemed to her as a

void and make-believe from beginning to end. Even the memory of the

protestations of love, which her husband had made to her in days past,

brought to her lips a dry, hard, joyless smile, like a sharp cruel knife

which had cut through her heart. She was thinking, perhaps, that

the love which seemed to fill so much of one's life, which brought in

its train such fondness and depth of feeling, which made even the

briefest separation so exquisitely painful and a moment's union so

intensely sweet, which seemed boundless in its extent and eternal in its

duration, the cessation of which could not be imagined even in births to

come--that this was that love! So feeble was its support! No sooner does

the priesthood touch it than your "eternal" love crumbles

into a handful of dust! Only a short while ago Hemanta had whispered to

her: "What a beautiful night!" The same night was not yet at an end, the

same yapiya was still warbling, the same south breeze still blew into

the roam, making the bed-curtain shiver; the same moonlight lay on the

bed next the open window, sleeping like a beautiful heroine exhausted

with gaiety. All this was unreal! Love was more falsely dissembling than

she herself!

III

The next morning Hemanta, fagged after a sleepless night, and looking

like one distracted, called at the house of Peari Sankar Ghosal. "What

news, my son?" Peari Sankar greeted him.

Hemanta, flaring up like a big fire, said in a trembling voice: "You

have defiled our caste. You have brought destruction upon us. And you

will have to pay for it." He could say no more; be felt choked.

"And you have preserved my caste, presented my ostracism from the

community, and patted me on the back affectionately!" said Peari Sankar

with a slight sarcastic smile.

Hemanta wished that his Brahmin-fury could reduce Peari Sankar to ashes

in a moment, but his rage burnt only himself. Peari Sankar sat before

him unscathed, and in the best of health.

"Did I ever do you any harm?" demanded Hemanta in a broken voice.

"Let me ask you one question," said Peari Sankar. "My daughter--my only

child-what harm had she done your father? You were very young then, and

probably never heard. Listen, then. Now, don't you excite yourself.

There is much humour in what I am going to relate.

"You were quite small when my son-in-law Nabakanta ran away to England

after stealing my daughter's jewels. You might truly remember the

commotion in the village when he returned as a barrister five years

later. Or, perhaps, you were unaware of it, as you were at school in

Calcutta at the time. Your father, arrogating to himself the headship of

the community, declared that if I sent my daughter to her husband's

home, I must renounce her for good, and never again allow her to cross

my threshold. I fell at your father's feet, and implored him, saying:

'Brother, save me this once. I will make the boy swallow cow-dung, and

go through the prayaschittam ceremony. Do take him back into caste.' But

your father remained obdurate. For my part, I could not disown my only

child, and, bidding good-bye to my village and my kinsmen, I betook

myself to Calcutta. There, too, my troubles followed me. When I had made

every arrangement for my nephew's marriage, your father stirred up the

girl's people, and they broke the match off. Then I

took a solemn vow that, if there was a drop of Brahmin blood flowing in

my veins, I would avenge myself. You understand the business to some

extent now, don't you? But wait a little longer. You will enjoy it, when

I tell you the whole story; it is interesting.

"When you were attending college, one Bipradas Chatterji used to live

next door to your lodgings. The poor fellow is dead now. In his house

lived a child-widow called Kusum, the destitute orphan of a Kayestha

gentleman. The girl was very pretty, and the old Brahmin desired to

shield her from the hungry gaze of college students. But for a young

girl to throw dust in the eyes of her old guardian was not at all a

difficult task. She often went to the top of the roof, to hang her

washing out to dry, and, I believe, you found your own roof best suited

for your studies. Whether you two spoke to each other, when on your

respective roofs, I cannot tell, but the girl's behaviour excited

suspicion in the old man's mind. She made frequent mistakes in her

household duties, and, like Parbati (The wife of Shiva the Destroyer),

engaged in her devotions, began gradually to renounce food and sleep.

Some evenings she would burst into tears in the presence of the old

gentleman, without any apparent reason.

"At last he discovered that you two saw each other from the roofs pretty

frequently, and that you even went the length of absenting yourself from

college to sit on the roof at mid-day with a book in your hand, so fond

had you grown suddenly of solitary study. Bipradas came to me for

advice, and told me everything. 'Uncle,' said I to him, `for a long

while you have cherished a desire to go on a pilgrimage to Benares. You

had better do it now, and leave the girl in my charge. I will take care

of her.'

"So he went. I lodged the girl in the house of Sripati Chatterji,

passing him off as her father. What happened next is known to you. I

feel a great relief to-day, having told you everything from the

beginning. It sounds like a romance, doesn't it? I think of turning it

into a book, and getting it printed. But I am not a writing-man myself.

They say my nephew has some aptitude that way--I will get him to write

it for me. But the best thing would be, if you would collaborate with

him, because the conclusion of the story is not known to me so well."

Without paying much attention to the concluding remarks of Peari Sankar,

Hemanta asked: "Did not Kusum object to this marriage?"

"Well," said Peari Sankar, "it is very difficult to guess. You know, my

boy, how women's minds are constituted. When they say 'no,' they mean

'yes.' During the first few days after her removal to the new home, she

went almost crazy at not seeing you. You, too, seemed to have discovered

her new address somehow, as you used to lose your way after starting for

college, and loiter about in front of Sripati's house. Your eyes did not

appear to be exactly in search of the Presidency College, as they were

directed towards the barred windows of a private house, through which

nothing but insects and the hearts of moon-struck young men could obtain

access. I felt very sorry for you both. I could see that your studies

were being seriously interrupted, and that the plight of the girl was

pitiable also.

"One day I called Kusum to me, and said: 'Listen to me, my daughter. I

am an old man, and you need feel no delicacy in my presence. I know whom

you desire at heart. The young man's condition is hopeless too. I wish I

could bring about your union.' At this Kusum suddenly melted into tears,

and ran away. On several evenings after that, I visited Sripati's house,

and, calling Kusum to me, discussed with her matters relating to you,

and so I succeeded in gradually overcoming her shyness. At last, when I

said that I would try to bring about a marriage, she asked me: 'How can

it be?' 'Never mind,' I said, 'I would pass you off as a Brahmin

maiden.' After a good deal of argument, she begged me to find out

whether you would approve of it. 'What

nonsense,' replied I, 'the boy is well-nigh mad as it were, what's the

use of disclosing all these complications to him? Let the ceremony be

over smoothly and then--all's well that ends well. Especially, as there

is not the slightest risk of its ever leaking out, why go out of the way

to make a fellow miserable for life?'

"I do not know whether the plan had Kusum's assent or not. At times she

wept, and at other times she remained silent. If I said, `Let us drop it

then,' she would become very restless. When things were in this state, I

sent Sripati to you with the proposal of marriage; you consented without

a moment's hesitation. Everything was settled.

"Shortly before the day fixed, Kusum became so obstinate that I had the

greatest difficulty in bringing her round again. `Do let it drop,

uncle,' she said to me constantly. 'What do you mean, you silly child,'

I rebuked her,' how can we back out now, when everything has been

settled?'

"'Spread a rumour that I am dead,' she implored. 'Send me away

somewhere.'

"'What would happen to the young man then?' said I.' He is now in the

seventh heaven of delight, expecting that his long cherished desire

would be fulfilled to-morrow; and to-day you want me to send him the

news of your death. The result would be that to-morrow I should have to

bear the news of his death to you, and the same evening your death would

be reported to me. Do you imagine, child, that I am capable of

committing a girl-murder and a Brahmin-murder at my age?'

"Eventually the happy marriage was celebrated at the auspicious moment,

and I felt relieved of a burdensome duty which I owed to myself. What

happened afterwards you know best."

"Couldn't you stop after having done us an irreparable injury?" burst

out Hemanta after a short silence. "Why have you told the secret now?"

With the utmost composure, Peari Sankar replied: "When I saw that all

arrangements had been made for the wedding of your sister, I said to

myself: 'Well, I have fouled the caste of one Brahmin, but that was only

from a sense of duty. Here, another Brahmin's caste is imperilled, and

this time it is my plain duty to prevent it.' So I wrote to them saying

that I was in a position to prove that you bad taken the daughter of a

sudra to wife."

Controlling himself with a gigantic effort, Hemanta said: "What will

become of this girl whom I shall abandon now? Would you give her food

and shelter?"

"I have done what was mine to do," replied Peari Sankar calmly. "It is

no part of my duty to look after the discarded wives of other people.

Anybody there? Get a glass of cocoanut milk for Hemanta Babu with ice in

it. And some pan too."

Hemanta rose, and took his departure without waiting for this luxurious

hospitality.

It was the fifth night of the waning of the moon--and the night was

dark. No birds were singing. The lichi tree by the tank looked like a

smudge of ink on a background a shade less deep. The south wind was

blindly roaming about in the darkness like a sleep-walker. The stars in

the sky with vigilant unblinking eyes were trying to penetrate the

darkness, in their effort to fathom some profound mystery.

No light shone in the bedroom. Hemanta was sitting on the side of the

bed next the open window, gazing at the darkness in front of him. Kusum

lay on the floor, clasping her husband's feet with both her arms, and

her face resting on them. Time stood like an ocean hushed into

stillness. On the background of eternal night, Fate seemed to have

painted this one single picture for all time--annihilation on every

side, the judge in the centre of it, and the guilty one at his feet.

The sound of slippers was heard again. Approaching the door, Harihar

Mukerji said: "You have had enough time, --I can't allow you more. Turn

the girl out of the house."

Kusum, as she heard this, embraced her husband's feet with all the

ardour of a lifetime, covered them with kisses, and touching her

forehead to them reverentially, withdrew herself.

Hemanta rose, and walking to the door, said: "Father, I won't forsake my

wife."

"What!" roared out Harihar, "would you lose your caste, sir?"

"I don't care for caste," was Hemanta's calm reply.

"Then you too I renounce."

THE CABULIWALLAH

(THE FRUITSELLER FROM CABUL)

My five years' old daughter Mini cannot live without chattering. I

really believe that in all her life she has not wasted a minute in

silence. Her mother is often vexed at this, and would stop her prattle,

but I would not. To see Mini quiet is unnatural, and I cannot bear it

long. And so my own talk with her is always lively.

One morning, for instance, when I was in the midst of the seventeenth

chapter of my new novel, my little Mini stole into the room, and putting

her hand into mine, said: "Father! Ramdayal the door-keeper calls a

crow a krow! He doesn't know anything, does he?"

Before I could explain to her the differences of language in this world,

she was embarked on the full tide of another subject. "What do you

think, Father? Bhola says there is an elephant in the clouds, blowing

water out of his trunk, and that is why it rains!"

And then, darting off anew, while I sat still making ready some reply to

this last saying, "Father! what relation is Mother to you?"

"My dear little sister in the law!" I murmured involuntarily to myself,

but with a grave face contrived to answer: "Go and play with Bhola,

Mini! I am busy!"

The window of my room overlooks the road. The child had seated herself

at my feet near my table, and was playing softly, drumming on her knees.

I was hard at work on my seventeenth chapter, where Protrap Singh, the

hero, had just caught Kanchanlata, the heroine, in his arms, and was

about to escape with her by the third story window of the

castle, when all of a sudden Mini left her play, and ran to the window,

crying, "A Cabuliwallah! a Cabuliwallah!" Sure enough in the street

below was a Cabuliwallah, passing slowly along. He wore the loose

soiled clothing of his people, with a tall turban; there was a bag on

his back, and he carried boxes of grapes in his hand.

I cannot tell what were my daughter's feelings at the sight of this man,

but she began to call him loudly. "Ah!" I thought, "he will come in,

and my seventeenth chapter will never be finished!" At which exact

moment the Cabuliwallah turned, and looked up at the child. When she

saw this, overcome by terror, she fled to her mother's protection, and

disappeared. She had a blind belief that inside the bag, which the big

man carried, there were perhaps two or three other children like

herself. The pedlar meanwhile entered my doorway, and greeted me with a

smiling face.

So precarious was the position of my hero and my heroine, that my first

impulse was to stop and buy something, since the man had been called. I

made some small purchases, and a conversation began about Abdurrahman,

the Russians, she English, and the Frontier Policy.

As he was about to leave, he asked: "And where is the little girl, sir?"

And I, thinking that Mini must get rid of her false fear, had her

brought out.

She stood by my chair, and looked at the Cabuliwallah and his bag. He

offered her nuts and raisins, but she would not be tempted, and only

clung the closer to me, with all her doubts increased.

This was their first meeting.

One morning, however, not many days later, as I was leaving the house, I

was startled to find Mini, seated on a bench near the door, laughing and

talking, with the great Cabuliwallah at her feet. In all her life, it

appeared; my small daughter had never found so patient a listener, save

her father. And already the corner of her little sari was

stuffed with almonds and raisins, the gift of her visitor, "Why did you

give her those?" I said, and taking out an eight-anna bit, I handed it

to him. The man accepted the money without demur, and slipped it into

his pocket.

Alas, on my return an hour later, I found the unfortunate coin had made

twice its own worth of trouble! For the Cabuliwallah had given it to

Mini, and her mother catching sight of the bright round object, had

pounced on the child with: "Where did you get that eight-anna bit? "

"The Cabuliwallah gave it me," said Mini cheerfully.

"The Cabuliwallah gave it you!" cried her mother much shocked. "Oh,

Mini! how could you take it from him?"

I, entering at the moment, saved her from impending disaster, and

proceeded to make my own inquiries.

It was not the first or second time, I found, that the two had met. The

Cabuliwallah had overcome the child's first terror by a judicious

bribery of nuts and almonds, and the two were now great friends.

They had many quaint jokes, which afforded them much amusement. Seated

in front of him, looking down on his gigantic frame in all her tiny

dignity, Mini would ripple her face with laughter, and begin: "O

Cabuliwallah, Cabuliwallah, what have you got in your bag?"

And he would reply, in the nasal accents of the mountaineer: "An

elephant!" Not much cause for merriment, perhaps; but how they both

enjoyed the witticism! And for me, this child's talk with a grown-up

man had always in it something strangely fascinating.

Then the Cabuliwallah, not to be behindhand, would take his turn: "Well,

little one, and when are you going to the father-in-law's house?"

Now most small Bengali maidens have heard long ago about the

father-in-law's house; but we, being a little new-fangled, had kept

these things from our child, and Mini at this question must have been a

trifle bewildered. But she would not show it, and with ready tact

replied: "Are you going there?"

Amongst men of the Cabuliwallah's class, however, it is well known that

the words father-in-law's house have a double meaning. It is a

euphemism for jail, the place where we are well cared for, at no expense

to ourselves. In this sense would the sturdy pedlar take my

daughter's question. "Ah," he would say, shaking his fist at an

invisible policeman, "I will thrash my father-in-law!" Hearing this,

and picturing the poor discomfited relative, Mini would go off into

peals of laughter, in which her formidable friend would join.

These were autumn mornings, the very time of year when kings of old went

forth to conquest; and I, never stirring from my little corner in

Calcutta, would let my mind wander over the whole world. At the very

name of another country, my heart would go out to it, and at the sight

of a foreigner in the streets, I would fall to weaving a network of

dreams, --the mountains, the glens, and the forests of his distant home,

with his cottage in its setting, and the free and independent life of

far-away wilds. Perhaps the scenes of travel conjure themselves up

before me, and pass and repass in my imagination all the more vividly,

because I lead such a vegetable existence, that a call to travel would

fall upon me like a thunderbolt. In the presence of this Cabuliwallah,

I was immediately transported to the foot of arid

mountain peaks, with narrow little defiles twisting in and out amongst

their towering heights. I could see the string of camels bearing the

merchandise, and the company of turbaned merchants, carrying some of

their queer old firearms, and some of their spears, journeying downward

towards the plains. I could see--but at some such point Mini's mother

would intervene, imploring me to "beware of that man."

Mini's mother is unfortunately a very timid lady. Whenever she hears a

noise in the street, or sees people coming towards the house, she always

jumps to the conclusion that they are either thieves, or drunkards, or

snakes, or tigers, or malaria or cockroaches, or caterpillars, or an

English sailor. Even after all these years of experience, she is not

able to overcome her terror. So she was full of doubts about the

Cabuliwallah, and used to beg me to keep a watchful eye on him.

I tried to laugh her fear gently away, but then she would turn round on

me seriously, and ask me solemn questions.

Were children never kidnapped?

Was it, then, not true that there was slavery in Cabul?

Was it so very absurd that this big man should be able to carry off a

tiny child?

I urged that, though not impossible, it was highly improbable. But this

was not enough, and her dread persisted. As it was indefinite, however,

it did not seem right to forbid the man the house, and the intimacy went

on unchecked.

Once a year in the middle of January Rahmun, the Cabuliwallah, was in

the habit of returning to his country, and as the time approached he

would be very busy, going from house to house collecting his debts.

This year, however, he could always find time to come and see Mini. It

would have seemed to an outsider that there was some conspiracy between

the two, for when he could not come in the morning, he would appear in

the evening.

Even to me it was a little startling now and then, in the corner of a

dark room, suddenly to surprise this tall, loose-garmented, much

bebagged man; but when Mini would run in smiling, with her, "O!

Cabuliwallah! Cabuliwallah!" and the two friends, so far apart in age,

would subside into their old laughter and their old jokes, I felt

reassured.

One morning, a few days before he had made up his mind to go, I was

correcting my proof sheets in my study. It was chilly weather. Through

the window the rays of the sun touched my feet, and the slight warmth

was very welcome. It was almost eight o'clock, and the early

pedestrians were returning home, with their heads covered. All at once,

I heard an uproar in the street, and, looking out, saw Rahmun being led

away bound between two policemen, and behind them a crowd of curious

boys. There were blood-stains on the clothes of the Cabuliwallah, and

one of the policemen carried a knife. Hurrying out, I stopped them, and

enquired what it all meant. Partly from one, partly from another, I

gathered that a certain neighbour had owed the pedlar something for a

Rampuri shawl, but had falsely denied having bought it, and that in the

course of the quarrel, Rahmun had struck him. Now in the heat of his

excitement, the prisoner began calling his enemy all sorts of names,

when suddenly in a verandah of my house appeared my little Mini, with

her usual exclamation: "O Cabuliwallah! Cabuliwallah!" Rahmun's face

lighted up as he turned to her. He had no bag under his arm today, so

she could not discuss the elephant with him. She at once therefore

proceeded to the next question: "Are you going to the father-in-law's

house?" Rahmun laughed and said: "Just where I am going, little one!"

Then seeing that the reply did not amuse the child, he held up his

fettered hands. " Ali," he said, " I would have thrashed that old

father-in-law, but my hands are bound!"

On a charge of murderous assault, Rahmun was sentenced to some years'

imprisonment.

Time passed away, and he was not remembered. The accustomed work in the

accustomed place was ours, and the thought of the once-free mountaineer

spending his years in prison seldom or never occurred to us. Even my

light-hearted Mini, I am ashamed to say, forgot her old friend. New

companions filled her life. As she grew older, she spent more of her

time with girls. So much time indeed did she spend with them that she

came no more, as she used to do, to her father's room. I was scarcely

on speaking terms with her.

Years had passed away. It was once more autumn and we had made

arrangements for our Mini's marriage. It was to take place during the

Puja Holidays. With Durga returning to Kailas, the light of our home

also was to depart to her husband's house, and leave her father's in the

shadow.

The morning was bright. After the rains, there was a sense of ablution

in the air, and the sun-rays looked like pure gold. So bright were they

that they gave a beautiful radiance even to the sordid brick walls of

our Calcutta lanes. Since early dawn to-day the wedding-pipes had been

sounding, and at each beat my own heart throbbed. The wail of the tune,

Bhairavi, seemed to intensify my pain at the approaching separation. My

Mini was to be married to-night.

>From early morning noise and bustle had pervaded the house. In the

courtyard the canopy had to be slung on its bamboo poles; the

chandeliers with their tinkling sound must be hung in each room and

verandah. There was no end of hurry and excitement. I was sitting in

my study, looking through the accounts, when some one entered, saluting

respectfully, and stood before me. It was Rahmun the Cabuliwallah. At

first I did not recognise him. He had no bag, nor the long hair, nor

the same vigour that he used to have. But he smiled, and I knew him

again.

"When did you come, Rahmun?" I asked him.

"Last evening," he said, "I was released from jail."

The words struck harsh upon my ears. I had never before talked with one

who had wounded his fellow, and my heart shrank within itself, when I

realised this, for I felt that the day would have been better-omened had

he not turned up.

"There are ceremonies going on," I said, "and I am busy. Could you

perhaps come another day?"

At once he turned to go; but as he reached the door he hesitated, and

said: "May I not see the little one, sir, for a moment?" It was his

belief that Mini was still the same. He had pictured her running to him

as she used, calling "O Cabuliwallah! Cabuliwallah!" He had imagined

too that they would laugh and talk together, just as of old. In fact,

in memory of former days he had brought, carefully wrapped up in paper,

a few almonds and raisins and grapes, obtained somehow from a

countryman, for his own little fund was dispersed.

I said again: "There is a ceremony in the house, and you will not be

able to see any one to-day."

The man's face fell. He looked wistfully at me for a moment, said "Good

morning," and went out. I felt a little sorry, and would have called

him back, but I found he was returning of his own accord. He came close

up to me holding out his offerings and said: "I brought these few

things, sir, for the little one. Will you give them to her?"

I took them and was going to pay him, but he caught my hand and said:

"You are very kind, sir! Keep me in your recollection. Do not offer me

money!--You have a little girl, I too have one like her in my own home.

I think of her, and bring fruits to your child, not to make a profit for

myself."

Saying this, he put his hand inside his big loose robe, and brought out

a small and dirty piece of paper. With great care he unfolded this, and

smoothed it out with both hands on my table. It bore the impression of

a little band. Not a photograph. Not a drawing. The impression of an

ink-smeared hand laid flat on the paper. This touch of his own little

daughter had been always on his heart, as he had come year after year to

Calcutta, to sell his wares in the streets.

Tears came to my eyes. I forgot that he was a poor Cabuli fruit-seller,

while I was--but no, what was I more than he? He also was a father.

That impression of the hand of his little Parbati in her distant

mountain home reminded me of my own little Mini.

I sent for Mini immediately from the inner apartment. Many difficulties

were raised, but I would not listen. Clad in the red silk of her

wedding-day, with the sandal paste on her forehead, and adorned as a

young bride, Mini came, and stood bashfully before me.

The Cabuliwallah looked a little staggered at the apparition. He could

not revive their old friendship. At last he smiled and said: "Little

one, are you going to your father-in-law's house?"

But Mini now understood the meaning of the word "father-in-law," and she

could not reply to him as of old. She flushed up at the question, and

stood before him with her bride-like face turned down.

I remembered the day when the Cabuliwallah and my Mini had first met,

and I felt sad. When she had gone, Rahmun heaved a deep sigh, and sat

down on the floor. The idea had suddenly come to him that his daughter

too must have grown in this long time, and that he would have to make

friends with her anew. Assuredly he would not find her, as he used to

know her. And besides, what might not have happened to her in these

eight years?

The marriage-pipes sounded, and the mild autumn sun streamed round us.

But Rahmun sat in the little Calcutta lane, and saw before him the

barren mountains of Afghanistan.

I took out a bank-note, and gave it to him, saying: "Go back to your own

daughter, Rahmun, in your own country, and may the happiness of your

meeting bring good fortune to my child!"

Having made this present, I had to curtail some of the festivities. I

could not have the electric lights I had intended, nor the military

band, and the ladies of the house were despondent at it. But to me the

wedding feast was all the brighter for the thought that in a distant

land a long-lost father met again with his only child.

End of Project Gutenberg's Hungry Stones et. al., by Rabindranath Tagore

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