differs in no respect from a fat shopkeeper's wife who does nothing but eat, drink, and sleep
on a feather-bed, and who keeps her coachman as a lover."
The deacon began guffawing again.
"Don't laugh, deacon," said Von Koren. "It grows stupid, at last. I should not have paid
attention to his insignificance," he went on, after waiting till the deacon had left off
laughing; "I should have passed him by if he were not so noxious and dangerous. His
noxiousness lies first of all in the fact that he has great success with women, and so
threatens to leave descendants -- that is, to present the world with a dozen Laevskys as
feeble and as depraved as himself. Secondly, he is in the highest degree contaminating. I
have spoken to you already of vint and beer. In another year or two he will dominate the
whole Caucasian coast. You know how the mass, especially its middle stratum, believe in
intellectuality, in a university education, in gentlemanly manners, and in literary language.
Whatever filthy thing he did, they would all believe that it was as it should be, since he is an
intellectual man, of liberal ideas and university education. What is more, he is a failure, a
superfluous man, a neurasthenic, a victim of the age, and that means he can do anything. He
is a charming fellow, a regular good sort, he is so genuinely indulgent to human
weaknesses; he is compliant, accommodating, easy and not proud; one can drink with him
and gossip and talk evil of people. . . . The masses, always inclined to anthropomorphism in
religion and morals, like best of all the little gods who have the same weaknesses as
themselves. Only think what a wide field he has for contamination! Besides, he is not a bad
actor and is a clever hypocrite, and knows very well how to twist things round. Only take
his little shifts and dodges, his attitude to civilisation, for instance. He has scarcely sniffed
at civilisation, yet: 'Ah, how we have been crippled by civilisation! Ah, how I envy those
savages, those children of nature, who know nothing of civilisation!' We are to understand,
you see, that at one time, in ancient days, he has been devoted to civilisation with his whole
soul, has served it, has sounded it to its depths, but it has exhausted him, disillusioned him,
deceived him; he is a Faust, do you see? -- a second Tolstoy. . . . As for Schopenhauer and
Spencer, he treats them like small boys and slaps them on the shoulder in a fatherly way:
'Well, what do you say, old Spencer?' He has not read Spencer, of course, but how
charming he is when with light, careless irony he says of his lady friend: 'She has read
Spencer!' And they all listen to him, and no one cares to understand that this charlatan has
not the right to kiss the sole of Spencer's foot, let alone speaking about him in that tone!
Sapping the foundations of civilisation, of authority, of other people's altars, spattering
them with filth, winking jocosely at them only to justify and conceal one's own rottenness
and moral poverty is only possible for a very vain, base, and nasty creature."
"I don't know what it is you expect of him, Kolya," said Samoylenko, looking at the
zoologist, not with anger now, but with a guilty air. "He is a man the same as every one
else. Of course, he has his weaknesses, but he is abreast of modern ideas, is in the service,
is of use to his country. Ten years ago there was an old fellow serving as agent here, a man
of the greatest intelligence . . . and he used to say . . ."
"Nonsense, nonsense!" the zoologist interrupted. "You say he is in the service; but how
does he serve? Do you mean to tell me that things have been done better because he is here,
and the officials are more punctual, honest, and civil? On the contrary, he has only
sanctioned their slackness by his prestige as an intellectual university man. He is only
punctual on the 20th of the month, when he gets his salary; on the other days he lounges